Sermon Tone Analysis
Overall tone of the sermon
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Tone of specific sentences
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"THE EPISTLE TO THE EPHESIANS"
The Exaltation Of Christ (1:20-23)
INTRODUCTION
1.
In expressing his prayer that the Ephesians might know "the exceeding
greatness of His Power toward us who believe" (), Paul makes
reference to the working of God's power in...
a. Raising Jesus from the dead -
b. Seating Jesus at His right hand in the heavenly places -
-- At this point, Paul digresses slightly to expand upon the idea of
"The Exaltation of Christ" -
2. This is a theme worthy of Paul's digression and our own careful
consideration for several reasons:
a.
Without "The Exaltation of Christ", none of the spiritual
blessings already described would be possible!
b.
There are some who say that Jesus...
1) Has yet to start His "kingly reign" (e.g., some pre- and post-
millennialists,)
2) Or did not start it until 1914 (e.g., "Jehovah's Witnesses")
c.
Some amazing things are said by Paul in this passage, not only
about Christ, but about His church!
[Since the Holy Spirit saw fit to lead Paul into this "digression", we
will take the time to consider what is revealed, beginning with the
fact...]
I. CHRIST IS SEATED AT THE RIGHT HAND OF GOD (20)
A. SEVERAL PASSAGES PRESENT CHRIST AT GOD'S RIGHT HAND...
1. "received up into heaven, and sat down at the right hand of
God" -
2. "Therefore being exalted to the right hand of God" -
3. In the book of Hebrews...
a. "sat down at the right hand of the Majesty on high" - He
1:3
b. "seated at the right hand of the throne of the Majesty in
the heavens" -
c. "after He had offered one sacrifice for sins forever, sat
down at the right hand of God" -
d. "endured the cross, despising the shame, and has sat down at
the right hand of the throne of God" -
4. "where Christ is, sitting at the right hand of God" -
5. As a point of interest, one passage has Jesus "STANDING on the
right hand of God" (at the martyrdom of Stephen) -
B. IMPLICATIONS OF CHRIST SEATED AT GOD'S RIGHT HAND...
1. Fulfillment of prophecy - cf.
2. As indicated in this prophecy (and compared with -
26) Christ began His "kingly reign" when He sat down at the
right hand of God
a.
He shall "rule in the midst of [His] enemies"
b.
At the right hand of God He shall "judge among the nations"
c.
He shall reign "till He has put all enemies under His feet"
3.
As Peter indicated in his sermon on Pentecost, by Christ's
resurrection and exaltation He has been raised to sit on
"David's throne", and is therefore truly "Lord" -
[But how extensive is the "reign" or "authority" of Christ?
Does He
have only "partial" authority?
As we return to our text, we find Paul
saying that...]
II.
CHRIST IS FAR ABOVE ALL OTHERS, ALL ARE UNDER HIS FEET (21-22a)
A. CHRIST IS FAR ABOVE...
1. "all principality and power and might and dominion" - a likely
reference to angelic beings and evil spirits - cf. ;
6:12
3. "every name that is named" - this would include authorities
here on earth
4. "not only in this age but also in that which is come" - both in
the present dispensation, and in the one to be ushered in at
the consummation of all things
-- Sounds like Christ's authority is all inclusive, doesn't it?
B. ALL ARE UNDER HIS FEET...
1.
As Christ Himself said: "All authority has been given to Me in
heaven and on earth" -
2. As Paul described Christ: "the blessed and only Potentate, the
King of kings and Lord of lords" - ; cf.
3.
As Peter wrote: "angels and authorities and powers having been
made subject to Him" -
4. As John wrote: "the ruler over the kings of the earth" - Re
1:5
-- Can anyone say that Jesus has NOT begun His "kingly reign" in
view of such statements?
[Indeed, Christ was granted all this dominion when He ascended to heaven
to sit down at the right hand of God, as prophesied by Daniel (:
13-14), and as revealed by Jesus to the seven churches of Asia (Re
2:26-27; 3:21).
Clearly, from the viewpoint of Christ and His
apostles, He was reigning over all when the pages of the New Testament
were being written.
But there is more amazing truth revealed in Paul's "digression" and that
is...]
III.
CHRIST IS HEAD OVER ALL THINGS "TO THE CHURCH" (22-23)
A. WHAT IS MEANT BY THE PHRASE "TO THE CHURCH"?
1. Christ exercises His authority over all things "in the
interest" of the church (Hendriksen); i.e., the rule of Christ
is for the benefit of His church!
2. Because Jesus is Lord, all things work together for our benefit
- cf.
a.
This is not to say that Christ will prevent hardship,
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