Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.16UNLIKELY
Disgust
0.52LIKELY
Fear
0.11UNLIKELY
Joy
0.17UNLIKELY
Sadness
0.57LIKELY
Language Tone
Analytical
0.75LIKELY
Confident
0UNLIKELY
Tentative
0.45UNLIKELY
Social Tone
Openness
0.8LIKELY
Conscientiousness
0.63LIKELY
Extraversion
0.25UNLIKELY
Agreeableness
0.54LIKELY
Emotional Range
0.47UNLIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
*The Struggle to Survive*
*Text*: Revelation 2:1-11
*Big Idea*: Hold on to Christ in times of trouble.
*Purpose*: To teach people how to live out a Christian life in a secular world.
*Introduction*:
Let me share a few news stories~/editorial opinions with you from the recent past:
1.
A few weeks ago, valedictorian Brittany McComb was delivering a speech to her graduating class.
The speech had been revised by school officials to delete any reference to Jesus Christ, although they were willing to allow generic mention of God and religion.
As Brittany was about to conclude her speech, officials cut the microphone, suspecting she was going to thank Christ for her success.
An organization that advocate free speech said the school was correct in stopping this speech.
At the same time this is happening, US soldiers overseas are required to provide copies of the Koran to terrorists who have been captured.
2.
The Episcopalian Church Assembly has been debating whether to allow clergy to perform official ceremonies to bless same-sex unions.
Even the clergy who oppose this is very careful to tell others that they don’t want to change anyone, but they just want to get along with others who disagree.
At the same time, more and more people support allowing same-sex couples to adopt.
3.
Not one, but two US Circuit courts, have ruled that the procedure called partial-birth abortion cannot be outlawed.
The Supreme Court is being asked to outlaw this brutal and cruel procedure to take the life of an unborn baby.
4.
The city of Grand Rapids is being accused of banning free speech in court by a lawyer because there is a city ordinance that bans erotic nude dancing.
Do you ever feel like the world has turned itself on its head?
What is happening all around us?
-Christians are accused of hypocrisy
-because they confess sin and yet called to lives of righteousness
-Christian leaders are mocked if they insert themselves in any political debate
-Anyone who says sex should be reserved for marriage is dismissed as outdated
What kind of impact does this world have on our faith?
Let’s face it:
-we do not want the world to shape our faith
-but we cannot ignore that we live in this world
The Churches that received the Revelation lived in a similar world
-they had to feel like strangers
-while orgies, debauchery ruled the day
-they were accused of cannibalism (Last Supper)
-accused of orgies, because communion was called love feast
-accused of atheism because no images
-accused of political disloyalty – because would not say Caesar is Lord
\\ *Sermon Body*:
COMMENDATIONS:
The churches are commended for:
1. Perseverance in the face of wickedness.
-they held on to Christ, despite challenges, despite differences from the world
2. Purity against false teachings.
-they did not let the teachings of Nicolaitans to influence
-The Nicolaitans are a largely unknown group, but whatever their errors, they gave
unwarranted license to people to live like the world, much like Balaam did in
Numbers.
It was Christian liberty taken to a radical extreme.
This mindset
makes the world change the church, rather than the church changing the world.
3.
Enduring Persecutions
-Despite accusations, they held steadfast.
They did not wander, buy into the world around them.
They were commended for taking a defensive stance.
-not allowing the world to adversely affect them
-because the church is supposed to be a place of refuge
-to be in God’s presence
I often hear that Christians are sheltered
-usually a criticism
-I don’t take it that way
-I want a shelter in God’s presence
-a Sabbath-place, where the world is not the primary influence
-But God Is.
Extreme choices for dealing with a secular world are not real options:
A. Completely withdrawing from secular world
-meaning never interacting with world
-Amish, Mennonites try this, with some success
-but often create a new legalism – with huge loopholes
-no phones, but use neighbor’s phone,
-no modern bikes, but can use rollerblades
-what does this have to do with holiness?
B. Embracing the world, making the church in the world’s image
-Balaam’s error – could be married to pagan and maintain identity
-think the way the world thinks – maintain identity
How do we live in this world?
Romans 12: Do not conform to patterns, but be transformed by mind-renewal
Common answer: think of Christian~/Biblical matters
-which is a good idea
-transforming of your mind
-not conforming to the patterns of this world
Better answer: think about this world from a Christian perspective
-not just doctrinal matters: sanctification
-but how do I live a life at work
-How would God have me use my wealth?
-What does entertainment tell us about God?
\\ WARNINGS:
1. Forsaking love may lead to losing your light.
We can become so defensive about this world
-that we are no longer living in a way that reflects God’s love
We grow battle-weary, notice minor differences
-and in the process, lose sight of love
I think we are blessed by new generations – coming to know Christ
-encouraged by their growth, love, takes the edge off of our battles
Jesus warns the church – your light is snuffed out by these battles
-and you know it is true
-never drawn to churches that proclaim battles
-more likely drawn to ministries that demonstrate Christ’s grace
Old song: “They’ll know we are Christians by our love”
2.
Suffering for Christ's sake is inevitable.
In this world – with divisions
Do not expect that we will ride through unscathed
Our minds might be corrupted
Our character, motives questioned
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9