Sermon Tone Analysis

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Introduction
Good evening and welcome back!
I trust that everyone has had a good Mother’s Day celebration and maybe even time to get a “Nazarene Nap” in before church tonight.
Tonight, I would like for us to turn our attention back to the New Testament.
This morning we were in the book of Exodus talking about “showing honor,” and tonight though, I felt like the Lord was leading us to look more deeply at the subjects of holiness and sanctification.
Tonight we are going to be looking at , and thinking about the subject of being a “Priesthood of Babies.”
And as we work through the text here in 1 Peter, you will hopefully see that the title is not necessarily a bad title to have.
Just on it’s surface though to be called a “baby” carries a negative stigma.
We think of babies as helpless, immature, dependent and reliant on someone else for everything.
We think of a baby as someone who can’t control their temper or their tongue and someone who throws a fit when they don’t get their way.
So in this sense, to be called a baby would be a bad thing.
But when I am talking about a “Priesthood of Babies” I am thinking about something radically different.
Tonight I want us to think about some of the other qualities of babies.
I want us to think about how trusting, loving, innocent, and faithful a baby is.
I want us to think about how curious, inquisitive, exploratory a baby is.
Because these qualities leads us to exhibit some behaviors that God desires very much for us.
And we read here in 1 Peter that God tells us that we are to be babies in this sense.
That we are in essence to be a “Priesthood of Babies.”
So, if you have found in your Bibles, I’d invite you to stand as we read verses 2-10,
Again, that is . . .
Scripture Focus
“Getting Sanctified”
If you are reading through 1 Peter, you will find that our passage takes place toward the end of Peter admonishing the people to submit themselves to God and to live holy lives.
All the way back in chapter one Peter tells them to . . .
1 Peter 1:
Three key things regarding a sanctified life:
#1-Prepare our minds for action.
#2-Be self-controlled.
#3-Set our hopes fully on the grace to be given to us.
All three things that are only possible through the work of the Holy Spirit.
We are to be open and prepared for the work of the Holy Spirit, be controlled and deliberate in our actions, and put our hope fully in Jesus Christ.
We are called to be different than the world.
Peter says we are to be . . .
We are to called to reject and throw off the ways of the world and it’s “evil desires.”
We are to seek a better way, God’s way.
When we receive Christ our minds are renewed and we now know better and because we know better we will now be held accountable.
Peter says . . .
Our lives should be a reflection of the holiness of God.
But, we do not have the ability to do this on our own.
Holiness is only brought about by the work of the Holy Spirit in our lives.
We can’t wake up one day and say, “I think I’ll be holy today.”
If we think we can do this then we are massively deceiving ourselves.
And we also can’t “get sanctified” and that be the end of it.
We don’t “get sanctified.”
Sanctification is the work that God does in us throughout our lives.
The process begins we we receive Christ and then we grow until we reach the point that we realize that we can no longer hold things back from God.
It is here that we then submit ourselves FULLY to God or we are consecrated before God.
Releasing everything to Him.
In the Church of the Nazarene we call this “Entire Sanctification.”
BUT IT DOES NOT END AT THIS POINT!
That just marks a new beginning and deeper level.
God intends for us to grow continuously throughout our lifetime.
Until the moment we take our last breath, we should be growing and maturing in the Lord.
And this continued growth is made possible through the work of the Holy Spirit and how we approach God, which brings us to our focus for tonight .
Peter writes that first we are to . . .
Newborn Babies
All things that take place when we experience Entire Sanctification.
Peter says that we are to “rid ourselves” of these things because Peter knows that as the Holy Spirit convicts us of these things, we are called to lay these things on God’s altar ALLOWING the Holy Spirit to purge these things from us.
Just because we receive salvation and just because we have been entirely sanctified, does not mean we suddenly lose the ability to sin.
God never takes away our freedom to do anything.
We desire to be different and to do differently, but the ability to sin is still there.
So, therefore we must give these things to God.
Once this is done, we then must be . . .
And there is a whole lot in these two little verses of Scripture.
First we must approach God like newborn babies.
All of those qualities we talked about in the beginning regarding newborns, we must approach God in this way.
We must trust God completely.
We must love God completely.
We must put our complete faith in God.
We must be inquisitive about God and God’s will.
Peter says we are to crave pure spiritual milk.
All the things of God, we should be craving after, searching after.
All of this allows us to grow up in our salvation, which is vital to our spiritual lives.
We are not designed to remain “babies in Christ” forever.
Although there are a lot of good qualities about being a “babe in Christ” those qualities are restricted to how we are to approach God.
We are to approach God with faith, trust, love, and curiosity, BUT we are expected to mature in our character and behavior.
We are expected to develop a deeper and fuller understanding of God each and everyday.
We should learn something and grow just a little bit every single day.
And we know if we are doing this.
And we know whether or not the people around us are doing this as well.
One of the central problems in the Church world today is instead of having a Priesthood of Babies, we have giant nurseries full of Spiritually immature Christians, throwing tantrums whenever they do not get their way.
In this respect we all need to grow up in our salvation, as Peter puts it.
We don’t need to “get saved” and stop growing and we also don’t need to “get sanctified” and quit growing.
Peter says we have tasted the Lord and know that the Lord is good.
But yet, we don’t hold on to it.
We don’t try to take it any further.
Peter is telling us that this is not sufficient because this is not our calling.
This is not our purpose, to which he explains . . .
The Holy Priesthood
Notice the word “Stone’ is capitalized.
Jesus is the “living Stone,” the “Rock of our Salvation,” the “Cornerstone” of the Church.
Jesus Christ is the foundation to which all things are built on.
Jesus was rejected by men, but chosen by God and is precious to him.
Jesus is the entire reason that we are here and even have the opportunity to come int a relationship with God.
Without Jesus NONE of it is possible.
Remember Jesus is the way, the truth, and the life.
NO ONE comes to the Father but through Jesus.
NO ONE.
Buddha can’t do it, Mohammed can’t do it, you can’t do it, I can’t do it, not even our precious praying grandmothers can do it.
JESUS AND ONLY JESUS CAN DO IT.
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