Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Fear
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Analytical
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Confident
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Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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“Everything’s going to be all right.
Don’t worry.”
We have all said those words to someone at sometime.
We have all meant those words.
It has also been true that after you said that, things got worse and there was more to worry about.
We say those words because we want to make the people we care about feel better.
We say those words for them, but also for us, because we want things to be better ourselves.
The problem is that most times we have no power or pull to make things better.
We are only expressing a wish of ours as a truth.
Unfortunately that means we make promises that we can’t keep.
As a parent, we tell our children, Don’t worry, everything’s going to be all right.”
There comes a day when your children, either younger or older will respond with a question, “How do you know?”
That can’t see any end or any good out of this situation.
“How do you know that everything is going to be all right?’
And they’re right.
We can’t.
No matter how much we try, we have to admit our powerlessness.
Jesus said,
Jesus isn’t saying, “Don’t be troubled,” as if he is saying, “Don’t let yourself become troubled.
He is saying, “Don’t be troubled any more.”
Those who are worrying and fretting, don’t worry anymore.
Troubled no more.
In the text, Jesus doesn’t say, “Don’t worry.
Everything will be alright.”
Everything isn’t going to be all right.
Bad things are going to happen.
What he is saying, though, is that when bad things happen, don’t be troubled.
Don’t be disturbed.
Believe in God, believe in me.
How is this possible?
How can Jesus tell us not to be troubled, what gives him the authority?
Jesus suffered and would suffer more.
He would die for us.
We read:
Hebrews 2:17-18
If he was faithful in this life, he will be faithful in the next.
Many sermons have been written about this.
Maybe you have a version that says, mansions.”
The key isn’t how big the place is.
The key is that there is a place for us.
Plain and simple.
When Jesus died.
That was important event.
Don’t leave Jesus on the cross.
Jesus rose again.
Don’t leave him outside the empty tomb or in the upper room where Jesus appeared.
Jesus ministered to the disciples and then ascended into the heavens.
DOn’t leave Jesus on the mountain or in the clouds somewhere.
Instead, remember that Jesus, body and soul, are in heaven at this very time, and he is preparing for His return and our full restoration into God’s presence.
We should be troubled not more, because Jesus doesn’t give us empty promises that we can’t keep.
He actually can keep us from eternal home.
He has a plan for us to be in his presence.
There is more than enough room, we can be assured that Jesus will come again and take us to be with him.
Not only that, but he tells us where we are going.
He says, “Let not your hearts any longer be troubled.”
Why?
More than enough room
I will come back for you and take you with me.
You know how to get there.
Thomas and Philip don’t think that Jesus has been clear enough.
Philip says,
John
Jesus gives this guide.
He is the....
The way, the truth, the life.
How can Jesus tell us not to be troubled?
He has gone through it all.
Remember that God’s comfort has it’s power through Christ’s suffering.
We understand that everyone’s life is different, but there is nothing that we can experience that Jesus hasn’t experienced himself.
Some of you will be taking Driver’s Ed this summer.
Who would you rather learn from?
Some one who has read the manual and memorized it, but has never driven a car?
Or, would you prefer someone who actually has driven a car and knows how it works.
Jesus is both.
He has written the manual, but also followed it perfectly.
Jesus is the “beginning, the middle, and the end.”
John Calvin gives the helpful explanation.
That in the the beginning, Jesus shows the way.
Just like someone giving us directions, he points us in the way that we are to go.
Along the way, in the middle of the journey, we are affirmed with the truth of his words and his guidance.
We see what Jesus says as truth, not only because he has the authority to tell us, but also when we follow his way, his direction shows that he is right.
Finally, Jesus is the end, because when we go the way that he shows us and we travel in the truth of his direction, we achieve fullness in our lives.
We can experience the blessings of God in this life, but also the fulfillment of Jesus’ direction.
We are provided with the blessing of eternal life in him.
Jesus shows us the way from the beginning, leads us in truth (blessings) in the the middle of our journey, and leads us to our end goal—in his eternal presence.
That’s something we all need to figure out.
We need all three.
We can know the way, but if we don’t live in the truth, we can’t find life.
We might read the Bible and get some guidance about truth, but unless we believe in Jesus as the source, we will never find the life.
If we don’t know the way or the truth, we will never know that there can be a better life in Jesus.
If we are no longer supposed to be troubled, what is the best way for us to achieve that.
We need to....
See God at work, working through you.
Philip didn’t think he could see the Father, even though Jesus had been living with them and teaching them from the moment he called them.
Jesus essentially tells Philip, “Don’t make it so hard, the answer is right in front of you!”
The ultimate Sunday school answer.
How do we see the Father?
Jesus!
If that was hard enough for Philip to understand, he goes on.
Jesus is telling the disciples that to know the Father is to know Jesus, but he doesn’t stop there.
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