Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

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Anger
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MI DECLARACIÓN DE INTEGRIDAD EN CRISTO
“Me lavo las manos para declarar mi inocencia.
Vengo ante tu altar, oh SEÑOR”
Me lavo las manos para declarar mi inocencia.
Vengo ante tu altar, oh SEÑOR,
Esta es la declaración de un salmista reconociendo su necesidad de acercarse al Señor, pero también la condición de ser declarado inocente, y entonces su impotencia para esto, reconociendo entonces la gracia de Dios y aceptándola, por la que entonces hace su declaración de integridad en basada en el amor de Dios.
| “Pilato vio que no lograba nada y que se armaba un disturbio.
Así que mandó a buscar un recipiente con agua y se lavó las manos delante de la multitud a la vez que decía:
—Soy inocente de la sangre de este hombre.
La responsabilidad es de ustedes.”
Esta la acción y declaración de un hombre basado en una costumbre y dicho popular, huyendo de su responsabilidad de justicia, acobardado por incompetencia moral.
| Examínense para saber si su fe es genuina.
Pruébense a sí mismos.
Sin duda saben que Jesucristo está entre ustedes; de no ser así, ustedes han reprobado el examen de la fe genuina”.
Una inspección
Los cristianos de esta congregación están siendo avisados de la visita de uno de sus pastores, exhortándoles al autoexámen sincero.
El mensaje es para cada cristiano en cada lugar y tiempo.
El es el el formulario a llenar.
The one who trusts God will have a level foundation on which to build a life, while the one who does not trust God is on steep, slippery terrain.
There are also echoes of in , particularly verses 4 and 5, which remind us of .
And there are connections between this psalm and and , which have to do with the moral character necessary for a human being to approach God.
We need people who have been taught and who then also walk in that way so that they demonstrate to unbelievers that the path of faith and morality is the happy and successful way to live
The way of the righteous, which David claims to have been following, is outlined in verses 3–8.
But verse 2 has something important to contribute to it
Psalm 1 describes the happy person as one “who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers” (v. 1)
would be wise to avoid, where he decently can, any meeting with people who are bullies, lascivious, cruel, dishonest, spiteful and so forth
The final practical element in David’s prescription for how to walk in God’s ways and live a blameless life is to love God’s house
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Some scholars link , , and 28, since all mention the temple in some way.1
A pattern linking the block of fifteen psalms from to : “, deal largely with the basis or the ground of the soul’s confidence [before God].
, we seem to move on a step and find these psalms occupied with the heart’s appropriation of God’s salvation.
, … [we] are occupied largely with the question of personal holiness.”
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