Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.09UNLIKELY
Disgust
0.06UNLIKELY
Fear
0.11UNLIKELY
Joy
0.56LIKELY
Sadness
0.54LIKELY
Language Tone
Analytical
0.68LIKELY
Confident
0UNLIKELY
Tentative
0.23UNLIKELY
Social Tone
Openness
0.8LIKELY
Conscientiousness
0.8LIKELY
Extraversion
0.03UNLIKELY
Agreeableness
0.58LIKELY
Emotional Range
0.63LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Today’s text teaches us the message, the means, and the mission of God’s deliverance.
The message of deliverance is. . .
Let my people go that they may worship.
The means of deliverance is ...
outstretched arm seen in signs and wonders.
Miracles alone will not save only the message of outstretched arms has the power to deliver.
God has multiplied his wonders in greater ways to us today.
The mission of deliverance is . . .
The mission of deliverance is . . .
salvation of those who will believe
Pharaoh was an example to Israel of how not to respond to the LORD’s missional activity in their lives.
However, they did not heed his example and they to suffer His fate.
They became the classic illustration of unbelief in the face of overwhelming.
They became the classic illustration of unbelief in the face of overwhelming evidence.
God had clearly and miraculously revealed Himself; they knew He had revealed Himself; they knew what He expected them to do; and they saw evidence after evidence of His power and His blessing.
But they never really believed.
Just as the Egyptians quickly got over their fear of God, the Israelites quickly got over their trust of Him.
They would not commit themselves to Him in faith.
As a result, they had to wander and wander and wander—until all of the ungrateful, untrusting, unbelieving generation had died.
For some forty years they wandered around in circles in a barren, desolate, and oppressive land—because of their unbelief.
“Don’t be like these people,” pleads the writer of Hebrews.
“Don’t make excuses for not believing; don’t harden your hearts to God like they did—or you will lose your opportunity like they did.”
The rest was Canaan, where the toil of wandering would end.
That is when today is over.
You can stand on the verge of receiving Jesus Christ for a long time, toying with the idea and thinking, “God, prove Yourself some more.
I’m not sure.
I’m not quite ready yet.”
And one day He will say, “You’ve had enough evidence; it’s over now.
It is no longer today; it is tomorrow.
You will never see My promised land.”
If Israel had more than enough evidence to trust God in Moses’ day, how much more do we have today?
We have the evidence that Jesus Christ the Son of God died on a cross, rose again the third day, and lives and saves men.
The evidence is in, the evidence is secure.
Christ, the only begotten Son of the Father, has manifested God.
He has declared Him, He has displayed His love, He has displayed His grace, He has sent the Holy Spirit.
We do not need a Moses.
In addition to all the historical evidence, we have the third Person of the Trinity to reveal Christ.
Unbelief in the face of such overwhelming evidence is tragic indeed—and without excuse.
How do you change your behavior?
Change what you worship?
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9