Communion: Remembering Christ in Exodus
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Communion serves as a remembrance of God’s passion, the penalty and price for sin, salvation’s prize, and the greatness of God’s plan.
Communion serves as a remembrance of God’s passion, the penalty and price for sin, salvation’s prize, and the greatness of God’s plan.
Communion reminds us of God’s passion.
Communion reminds us of God’s passion.
But the LORD said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land.”
God spoke to Moses and said to him, “I am the LORD. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the LORD I did not make myself known to them. I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners.
God acts for His namesake not for our sake.
God acts for His namesake not for our sake.
Our fathers, when they were in Egypt,
did not consider your wondrous works;
they did not remember the abundance of your steadfast love,
but rebelled by the sea, at the Red Sea.
Yet he saved them for his name’s sake,
that he might make known his mighty power.
But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt.
For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”
And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods?
And Samuel said to the people, “Do not be afraid; you have done all this evil. Yet do not turn aside from following the LORD, but serve the LORD with all your heart. And do not turn aside after empty things that cannot profit or deliver, for they are empty. For the LORD will not forsake his people, for his great name’s sake, because it has pleased the LORD to make you a people for himself.
Communion reminds us of sin’s penalty.
Communion reminds us of sin’s penalty.
Say therefore to the people of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment.
Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Labor and Heavy laden are both present tense verbs.
“Heavy-laden” means “to place a burden upon; to load as when placing a load upon the back of an ox.”
“Labor/Weary” means “to labor, toil, expend great effort in hard and disagreeable work,” “to grow weary, tired; labor to the point of exhaustion.” It is in the present continuous tense, and undoubtedly describes man’s fruitless efforts to deal with sin, its guilt, and personal misery whether by some form of religious legalism, or by whatever method or human strategy he seeks to deal with the emptiness and frustrations of his soul.
The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
“I” is the first person singular personal pronoun which again reminds us that our need is the person of Christ, and a personal relationship with Him.
“Rest” means “to refresh, rest up,” but also “to cease from labor.” But how could Christ give rest? His solution seems no solution at all. After all, a yoke is a yoke. Right? No!
Communion reminds us of sin’s price.
Communion reminds us of sin’s price.
Say therefore to the people of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment.
Redemption is a financial term. In the ancient marketplace it was used to describe the release of a slave by the payment of a ransom. Later this became part of the Biblical law. If an Israelite had to sell himself into slavery in order to pay a debt, his own family members would redeem him by paying the price for his freedom.
“If a stranger or sojourner with you becomes rich, and your brother beside him becomes poor and sells himself to the stranger or sojourner with you or to a member of the stranger’s clan, then after he is sold he may be redeemed. One of his brothers may redeem him, or his uncle or his cousin may redeem him, or a close relative from his clan may redeem him. Or if he grows rich he may redeem himself. He shall calculate with his buyer from the year when he sold himself to him until the year of jubilee, and the price of his sale shall vary with the number of years. The time he was with his owner shall be rated as the time of a hired worker. If there are still many years left, he shall pay proportionately for his redemption some of his sale price. If there remain but a few years until the year of jubilee, he shall calculate and pay for his redemption in proportion to his years of service. He shall treat him as a worker hired year by year. He shall not rule ruthlessly over him in your sight.
We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him.
The price of the gospel is the death of Christ. Verse 6: “Christ died for the ungodly.” Verse 8: “Christ died for us.” God loved us while we were sinners and paid a price so that we might have an infinite prize. That price was the death of his Son. And this price leads us to remember the prize that he bought for us when he paid that price?
Communion reminds us of salvation’s prize.
Communion reminds us of salvation’s prize.
I will take you to be my people, and I will be your God, and you shall know that I am the LORD your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD.’ ”
Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
If I ascend into heaven, You are there;
If I make my bed in hell, behold, You are there.
“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
Heaven is more than a destination for Christ followers. It is a dwelling place with their Father.
Heaven is more than a destination for Christ followers. It is a dwelling place with their Father.
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
Communion reminds us of the greatness of salvation’s plan.
Communion reminds us of the greatness of salvation’s plan.
These are the heads of their fathers’ houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. The sons of Gershon: Libni and Shimei, by their clans. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed his father’s sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. The sons of Izhar: Korah, Nepheg, and Zichri. The sons of Uzziel: Mishael, Elzaphan, and Sithri. Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. Eleazar, Aaron’s son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites by their clans.
These are the Aaron and Moses to whom the LORD said: “Bring out the people of Israel from the land of Egypt by their hosts.” It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.
On the day when the LORD spoke to Moses in the land of Egypt, the LORD said to Moses, “I am the LORD; tell Pharaoh king of Egypt all that I say to you.” But Moses said to the LORD, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”
See, here is the point of the genealogy. In spite of our past failures and present struggles, the work of God and the plan of God move inevitably forward through broken people. I'm going to say it again. In spite of our past failures and present struggles, the work of God and the plan of God move inevitably forward (it cannot, will not be stopped) through broken people. That's what we see in this genealogy. This is what is being taught to us in this long list of names.
Broken pasts and messy presents do not cut us out of God's big plan to seek, save, redeem, establish human flourishing. In fact, it qualifies us for it because all there are are broken people. There is no one whole. There is no one righteous. The Bible goes through an exhaustive length of effort to convince us that that is all there are, broken people.
After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”