Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.15UNLIKELY
Disgust
0.13UNLIKELY
Fear
0.12UNLIKELY
Joy
0.58LIKELY
Sadness
0.52LIKELY
Language Tone
Analytical
0.78LIKELY
Confident
0UNLIKELY
Tentative
0.45UNLIKELY
Social Tone
Openness
0.86LIKELY
Conscientiousness
0.86LIKELY
Extraversion
0.04UNLIKELY
Agreeableness
0.61LIKELY
Emotional Range
0.68LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Brothers and sisters, I want to start of by making a statement – we live in a world where not many people accepts too much responsibility for their wrong doings any more.
What is more, for us as Christians, there seems to be distinction between doing wrong, and sin: the first being something that we can explain away and even make up for by our own good deeds; and the latter something that we as Christians don’t have to worry about too much, because Jesus has paid the penalty for my sins.
Either way, we should really just relax and get on with life.
There really isn’t that much we should feel bad about.
To be sure we may do something wrong from time to time, like cheat on our taxes…or our wife or husband, but hey, it’s not as if we make a lifestyle out of it.
And everybody does it, and as long as we are not caught out, there is no harm done.
No, that’s not sin.
Those are little slip-ups which are simply in mankind’s nature … thanks to Adam.
And in any case, God will reward us for doing good, won’t He? God is really well pleased when we do a good deed.
And we do do good sometimes, don’t we?
In fact, as Christians, we do quite a bit of good – so, as Christians, those who actually make the effort to believe in Him, we should receive double merit points?
For instance: I was late for Church this morning, and so I drove about 16 kilometres an hour over the speed limit and made it nicely in time.
(No! not 60 kilometres over the limit like that really bad P-plater they caught last week) just 16km~/h over the speed limit.
I must say felt bad about it for a while, but you will be happy to know I have made up for it by travelling 16 km~/h below the speed limit all the way to church this evening.
You see, I’m really not that bad.
True, I skipped a robot this evening, but it was only because I was concentrating on my speed, and in any case … going home this evening, I have decided  I will stop at a green light – that will make up for going across the red light.
But did I sin?
Surely not.
No one got hurt.
No, I am at peace with what I understand on the topic of sin.
The way I have heard the some minister preach on the topic, the way I have wanted to hear the sermons on the topic, boils down to this: We are born with sinful natures.
We are not perfect.
God knows that.
He understands.
Because of Adam we cannot escape sin, but that’s also no problem because Jesus has died for me on the cross and all my sins (which I can not do anything about any way) are forgiven by God.
Jesus died for me.
I am home free!
You see, thinking about it this way, our guilt, somehow, falls back on either Adam, who because of his sin made us sinful too, so we can’t help sinning and can’t  be to blame; or it falls on Jesus, who loved us so much that He died on the cross for us.
That’s the way we usually prefer to understand it.
Paul seems to think there is more to it.
Quite a bit more, it seems, because he writes most of Romans dealing with the very issue of our sinfulness and, more specifically, God’s righteousness and grace for us – as he does here again in verses 12-21 of Romans 5 where he is really saying we may still have it all wrong, the way we understand our sinfulness and God’s grace.
In a way, having developed his argument on the topic of our justification by grace alone through faith alone, all the way from chapter one to where Chapter five left us last week – in peace and joy for realising we have been justified by Jesus, (what a wonderful moment) Paul now seemingly feels it necessary to emphasise a point, before we misinterpret something very important.
It is as if he is saying: you may be at peace with the knowledge of God’s grace through Jesus our Lord and Saviour, but make sure you understand it correctly *– it is only God’s righteousness through Jesus that has resulted in your salvation, not your own self!*
And to explain it in even finer detail, he now compares Adam and Jesus (although “comparing may not be the right word here, as you will see…
 
Please keep your bibles open…
 
On the broadest scale, this section of Romans may be divided into three distinct parts:
Verses 12-14, which introduce the two men of the comparison, Adam and Jesus (Adam having been a pattern of the one to come, Jesus);
Verses 15-17 - in which Adam and Christ are contrasted;
And verses 18-21 – in which Adam and Christ is finally compared – with a rather surprising outcome:
 
But to start with…
Verse 12: /12// Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned— /
 
Paul leaves us hanging here.
He starts of by saying “just as”… but he does not give us the comparison – well not immediately in any case.
He mentions the source of all sin in verse 12 (one man …referring to Adam, as we shall see) but he does not finish the comparison or does not tell us immediately who the other man is he should be referring to even now.
To find out what, or who Paul is comparing with Adam, the “just as”, we will have to wait until verse 18 to get to the…”so also” … “/Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.”/
Why does Paul do this?
Because, again, he is worried that his readers may miss a few very important points.
So now he is going to use verses 13-17 to explain those points, those crucial points he does not want them to misunderstand.
And, one might add, if we may come to understand it, we might change our view on some of the things we mentioned in our introduction to this sermon… some of the most complicated theological issues in the Bible – but Paul is about to explain these points in a way that makes his theology understandable to all.
But, before he cuts himself short, he makes a powerful, worrying statement: the topic of verse 12, simply, brutally, is sin and death…and we all share in it, through the one deed of one man - Adam!
This has been so from the very beginning, Paul says.
Forget about finding an easy way out.
Just like Adam, we have all sinned, and just like Adam, we are all deserving of death!
Did not God Himself say, in Gen 1:16, 17  /16 //And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.”/
And did not Adam sin, by disobeying God, by being rebellious?
Do we not continue to be rebellious?
And are we not the offspring of Adam - Do we not see that death is till in the world proof that we live in a sinful world?
And even if we could stop sinning today, even start doing good from today onwards and never sin again – if we could – do we expect God to just sweep the sins of man over the ages under the carpet?
~/~/~/~/~/~/~/ God is a righteous God and he demands justice.
The wages of sin is death… and the world will continue to die until the sins are paid for in full!
 
Can we pay the price for our sinful nature?
Surely not!
You see, Paul wants to make very sure we understand this before he continues to state the comparison between Adam and Jesus.
He wants to say, in this section I am going to compare Adam and Jesus, so that you may understand God’s grace, but what I want you to understand before I do so is that although I am going to compare Adam and Jesus, Adam is really not like Jesus at all – on the contrary.
And to understand this, Paul writes verses 13-17, with the section of us deserving of nothing else but death due to our sinful nature, clearly stated in verses 13 and 14.
And verse 14, of course, takes away our last bit of an attempt to find an excuse for ourselves.
No, we can not plead ignorance as an excuse, Paul is saying.
The punishment for sin is death…and man knew even before he had Moses’ law that he was disobedient to God, chose to be disobedient to God – did not even Adam try to hide in shame for his sinfulness before God -  so if anything, having been given the law of Moses, increases our sinfulness, for now we a written account of what we should and should not do; which really only spells out that which God has written in our hearts from the beginning, namely that we should not rebel against God – we should trust in Him wholeheartedly, obey Him unquestionably.
Brothers a quick reality check here might be in order…this past week, how much have we relied on God alone, and how often have we banked on our own strength to set the world right?
And I the bigger picture of things… How are we doing to bring about our own justification?
In verses 15-17, Paul now works towards this very question when he contrasts Adam and Christ Jesus:
 
Paul in verse 14, has called Adam a prototype of Christ, but again he back-paddles.
It is almost as if he is saying …as if he feels embarrassed about this over-simplified statement … as if he is saying, “what I actually mean is this…
Yes, there is a sort of a similarity between Adam and Jesus.
They are both historical figures, men who lived in a time and place; both did a single deed which had enormous repercussions for enormous numbers of people over the ages … but that is where the similarity really ends.
Apart from that there isn’t really much of a similarity!
And now Paul points out that there is certainly no comparison between Adam and Christ Jesus as far as the product of their one deed is concerned, or indeed the deeds they are respectively credited for – Adam’s sinful rebellion for selfish purposes…and Jesus’ sinless act of sacrifice on behalf of everyone but Himself.
No, Adam and Christ, is presented here, writes Anders Nygren, as the respective heads of two drastically opposing ages: Adam is the head of the age of Death; Jesus is the head of the age of Life.
In that sense, verses 15-17 sums up… either how the product of Jesus’ deed is not like Adam’s trespass (verses 16, 16) or, in result, much more potent than was the outcome of Adam’s transgression.
The life that Jesus brings, will overcome the death that Adam’s sin brought about.
So we could say, just like there is death for many in this fallen world through the one sin of Adam; there is life for many, for all who believe in the one act of salvation of Jesus the Christ.
Now notice how in verse 18, Paul changes from statements of “not like” or “how much more” as in the preceding verses, but now he writes…”just as….so also…”
 
It is as if he is saying… but there is a comparison after all!
That comparison, he says, is that, although the outcome of the one deed of each of the men in the comparison is contrasted, as in verse 16, verse 18 now draws our attention again on the result of the acts of Adam and Jesus, but it does so in a way that highlights the fact that it is the deed of the one man, in both cases, that resulted in the outcome for many – therein lies the comparison.
It was Adam’s deed that resulted in death…it is Jesus’ deed that resulted in our salvation!
And while we have all sinned, just like Adam, all deserving death, we have done nothing, can do nothing, that could be considered as pay-back for our sinfulness.
That was achieved by Jesus alone who through His one act of mercy and Love has brought life to all who believe.
You can now probably see why this important – why it is most important.
It underpins the very essence of what Paul has been teaching – that by the righteousness of God alone who gave His sinless Son, Jesus alone as offering for the transgressions of all of rebellious mankind, that we may live to glorify God in all that we do.
By the one deed of Jesus, only Jesus, have we become justified in Him and as such our lives may glorify God for all eternity – the way it was before Adam decided he wanted to go it alone!
Can you see where it would have left us had Jesus not come?
It would have been left to us.
We would still have been living in fear that our time on earth may run out at any moment, and we would then have to appear before God on the grounds of our limited entries of goodness in the Book of Life, hoping that God would somehow accept it as full and final payment for page upon page of rebellion, of pride, of lust, of idol worshipping like greed.
No those are the product of the one deed of Adam.
Our salvation is the product of one deed of one man alone – Jesus the Christ.
Therefore our text:
  
Verses 18 and 19: /18 Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.
19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.”/
Brothers and sisters, I came across this summary of the heart of this passage:
1.
Every man should bow down before God, under the humiliating consciousness that he is a member of an apostate race; the son of a rebellious parent; born estranged from God, and exposed to his displeasure (We see that in verses 12, 15, 16).
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9