Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.17UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.68LIKELY
Joy
0.56LIKELY
Sadness
0.54LIKELY
Language Tone
Analytical
0.67LIKELY
Confident
0.63LIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.95LIKELY
Conscientiousness
0.7LIKELY
Extraversion
0.05UNLIKELY
Agreeableness
0.57LIKELY
Emotional Range
0.47UNLIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
/“Wherefore hast thou afflicted thy servant?” /
/— Numbers 11:11/
 
4 And the mixt multitude that /was/ among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?  5 We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: 6 But now our soul /is/ dried away: /there is/ nothing at all, beside this manna, /before/ our eyes.
7 And the manna /was/ as coriander seed, and the colour thereof as the colour of bdellium.
 8 /And/ the people went about, and gathered /it/, and ground /it/ in mills, or beat /it/ in a mortar, and baked /it/ in pans, and made cakes of it: and the taste of it was as the taste of fresh oil. 9 And when the dew fell upon the camp in the night, the manna fell upon it.
10 Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.
11 And Moses said unto the LORD, *Wherefore hast thou afflicted thy servant?* and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? 12 Have I conceived all this people?
have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
13 Whence should I have flesh to give unto all this people?
for they weep unto me, saying, Give us flesh, that we may eat. 14 I am not able to bear all this people alone, because /it is/ too heavy for me. 15 And if thou deal thus with me, kill me, I pray thee, out of hand, if  have found favour in thy sight; and let me not see my wretchedness.
Our heavenly Father sends us frequent troubles /to try our/ /faith/.
If our faith be worth anything, it will stand the test.
Gilt is afraid of fire, but gold is not: the /paste/ gem dreads to be touched by the diamond, but the true jewel fears no test.
It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord’s faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father’s countenance is hidden.
A faith which can say, in the direst trouble, “Though he slay me, yet will I trust in him,” is heaven-born faith.
The Lord afflicts his servants /to glorify himself/, for he is greatly glorified in the graces of his people, which are his own handiwork.
When “tribulation worketh patience; and patience, experience; and experience, hope,” the Lord is honoured by these growing virtues.
We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed.
The wisdom and power of the great Workman are discovered by the trials through which his vessels of mercy are permitted to pass.
Present afflictions /tend also/ /to heighten future joy/.
There must be shades in the picture to bring out the beauty of the lights.
Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth?
Will not peace be sweeter after conflict, and rest more welcome after toil?
Will not the recollection of past sufferings enhance the bliss of the glorified?
There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9