Sermon Tone Analysis
Overall tone of the sermon
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*20* Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”
3 So Peter and the other disciple started for the tomb.
4 Both were running, but the other disciple outran Peter and reached the tomb first.
5 He bent over and looked in at the strips of linen lying there but did not go in.
6 Then Simon Peter, who was behind him, arrived and went into the tomb.
He saw the strips of linen lying there, 7 as well as the burial cloth that had been around Jesus’ head.
The cloth was folded up by itself, separate from the linen.
8 Finally the other disciple, who had reached the tomb first, also went inside.
He saw and believed.
9 (They still did not understand from Scripture that Jesus had to rise from the dead.)
/ /
30 Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book.
31 But these are written that you maya believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
/Jesus and the Miraculous Catch of Fish/
*21* Afterwards Jesus appeared again to his disciples, by the Sea of Tiberias.a
It happened this way: 2 Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.
3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.”
So they went out and got into the boat, but that night they caught nothing.
4 Early in the morning, Jesus stood on the shore, but the disciples did not realise that it was Jesus.
5 He called out to them, “Friends, haven’t you any fish?”
“No,” they answered.
6 He said, “Throw your net on the right side of the boat and you will find some.”
When they did, they were unable to haul the net in because of the large number of fish.
7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!”
As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water.
8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.a
9 When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10 Jesus said to them, “Bring some of the fish you have just caught.”
11 Simon Peter climbed aboard and dragged the net ashore.
It was full of large fish, 153, but even with so many the net was not torn.
12 Jesus said to them, “Come and have breakfast.”
None of the disciples dared ask him, “Who are you?”
They knew it was the Lord.
13 Jesus came, took the bread and gave it to them, and did the same with the fish.
14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.
/ /
20 Peter turned and saw that the disciple whom Jesus loved was following them.
(This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) 21 When Peter saw him, he asked, “Lord, what about him?”
22 Jesus answered, “If I want him to remain alive until I return, what is that to you?
You must follow me.”
23 Because of this, the rumour spread among the brothers that this disciple would not die.
But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”
24 This is the disciple who testifies to these things and who wrote them down.
We know that his testimony is true.
25 Jesus did many other things as well.
If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
[1]
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a Some manuscripts /may continue to/
a That is, Sea of Galilee
a Greek /about two hundred cubits/ (about 90 metres)
[1]/The Holy Bible : New International Version/.
1984; Publsihed in electronic form by Logos Research Systems, 1996 (electronic edition.)
(Jn 20:1).
London: Hodder & Stoughton.
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