Sermon Tone Analysis
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Col 3:18 AiJ gunai'ke", uJpotavssesqe toi'" ajndravsin wJ" ajnh'ken ejn kurivw~/.
Col 3:19 OiJ a[ndre", ajgapa'te ta;" gunai'ka" kai; mh; pikraivnesqe pro;" aujtav".
Col 3:20 Ta; tevkna, uJpakouvete toi'" goneu'sin kata; pavnta, tou'to ga;r eujavrestovn ejstin ejn kurivw~/.
Col 3:21 OiJ patevre", mh; ejreqivzete ta; tevkna uJmw'n, i{na mh; ajqumw'sin.
Col 3:22 OiJ dou'loi, uJpakouvete kata; pavnta toi'" kata; savrka kurivoi", mh; ejn ojfqalmodouliva~/ wJ" ajnqrwpavreskoi, ajll j ejn aJplovthti kardiva" fobouvmenoi to;n kuvrion.
Col 3:23 o} eja;n poih'te, ejk yuch'" ejrgavzesqe wJ" tw'~/ kurivw~/ kai; oujk ajnqrwvpoi",
Col 3:24 eijdovte" o{ti ajpo; kurivou ajpolhvmyesqe th;n ajntapovdosin th'" klhronomiva".
tw'~/ kurivw~/ Cristw'~/ douleuvete:
Col 3:25 oJ ga;r ajdikw'n komivsetai o} hjdivkhsen, kai; oujk e[stin proswpolhmyiva.
Col 4:1 OiJ kuvrioi, to; divkaion kai; th;n ijsovthta toi'" douvloi" parevcesqe, eijdovte" o{ti kai; uJmei'" e[cete kuvrion ejn oujranw'~/.
*Translation*
Col 3:18 Wives, be submissive to your husbands as is fitting in the Lord.
Col 3:19 Husbands, love your wives and do not become bitter towards her.
Col 3:20 Children, obey your parents, according to all, for this is pleasing in the Lord.
Col 3:21 Fathers, do not rouse to anger your children, so that they might not lose heart.
Col 3:22 Servants, obey in all things your masters according to the flesh, not in eye-service as men pleasers but in singleness of heart pleasing the Lord.
Col 3:23 Whatever you do, work heartily out of the flesh as to the Lord and not unto men.
Col 3:24 knowing that from the Lord you will receive the reward of the inheritance; serve the Lord Christ;
Col 3:25 For he that deals wrongfully will receive the wrong that is due him: and there is partiality.
Col 4:1 Masters, show to your servants righteously and fairly, knowing that you also have a master in heaven.
\\ *Exalt His Name; Live His Purpose*
/“God Centered Christianity - in the Home”/
/Colossians 3:18-4:1/
Thesis: Family relationships are the “litmus test” of our renewed status in Christ.
As we are being transformed into His image, Christ serves as our model of love and submission.
I.
Introduction
A.
ILL: Housekeeping Monthly, 1955
B.
This passage is viewed as having several problems.
1. The passage doesn’t seem to jive with Paul’s previous comment that all are equal in Christ (3:11).
a.
Didn’t the work of Christ on the cross erase all the barriers between people?
b.
Isn’t it true that in Christ there is no gender barrier, no ethnic barrier, no economic barriers...?
c.
Just one way that we as Christians are distinct from the world – there are no barriers between the people of God because despite diversity we are all in Christ.
d.
Then, why does Paul now speak about “submission, obedience, and servitude?”
2. Whatever the difficulties in this passage, it doesn’t really matter because Paul’s culture operated a lot different than our own.
a.
Times have changed – Paul lived in a male dominate society, and we do not.
b.
So Paul’s instructions were applicable for his day, but not for the 21st century.
c.
Today, slavery is outlawed and women enter the marriage union as their husband’s equal not in a submissive role.
d.
Does this passage even apply to us in this day?
C.
Authority of God’s Word
1. Q: What are we guilty of if we say this passage has no application for us today?
2. A: We are guilty of making our culture more authoritative than the Bible.
3. In other words, if the Bible fits the context of our culture, then we can draw application; but if the Bible doesn’t fit our culture, then we can claim that passages like this one cannot be authoritative over our lives.
4. This mindset is a growing trend in the church today.
D.
Although this passage can make us feel uncomfortable, we cannot and must not abandon the fact that we are dealing with the authoritative Word of God, and that His Word is used by His Spirit to conform us into the image of Christ – and therefore must be obeyed and applied to our lives.
1. It is easy to dismiss this passage – the instructions seem barbaric and at the very least outdated, so skim over it and resign the fact that it was appropriate for Paul’s day but not for ours.
2. However, if we affirm that Scripture was inspired by God and is authoritative for all people of all time, then we need to understand this passage.
3. We will begin by …
a.
Understanding the instruction from Paul’s point of view
b.
Understand how Paul’s instruction fits in the context of his letter.
c.
Draw application
II.
Why did Paul write these words?
A.
Understanding the culture
1.
Paul’s instruction specifically targets the “family unit” of the first century.
a.
Family unit consisted of more than just husband, wife and kids.
b.
The family unit could include the husband’s brother and his family or the wife’s brother and family…
c.
It also included servants and their families…
d.
However, in each family unit there was a definite structure – a pecking order if you will.
e.
The husband was considered to be the authority of the household and his word was law – everyone else was under him.
f.
In giving instructions to the family unit, Paul seems to be accomplishing two objectives.
2. Objective #1 – Becoming a Christian does not cancel the requirement to show respect for authority and to fulfill your duties as a family member.
a.
As Christianity spread, the issue of Christ’s lordship was viewed as a threat against the structure of the family unit.
b.
Paul repeatedly taught that Christians are free – there is distinction in the body of Christ (see 3:11)
c.
The unsaved community was starting to see Christianity as a revolt against the foundations of their society.
d.
However, Paul was NOT trying to destroy the family unit of their culture.
e.
As you notice there is still structure…
1) Wives are to submit
2) Children are to obey
3) Servants are to obey
f.
Paul makes it very clear that “freedom in Christ” does not cancel our obligation to respect and obey authority.
g.
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