Sermon Tone Analysis

“David said, ‘Here shall be the house of the LORD God and here the altar of burnt offering for Israel.’

“David commanded to gather together the resident aliens who were in the land of Israel, and he set stonecutters to prepare dressed stones for building the house of God.

David also provided great quantities of iron for nails for the doors of the gates and for clamps, as well as bronze in quantities beyond weighing, and cedar timbers without number, for the Sidonians and Tyrians brought great quantities of cedar to David.

For David said, ‘Solomon my son is young and inexperienced, and the house that is to be built for the LORD must be exceedingly magnificent, of fame and glory throughout all lands.

I will therefore make preparation for it.’

So David provided materials in great quantity before his death.

“Then he called for Solomon his son and charged him to build a house for the LORD, the God of Israel.

David said to Solomon, ‘My son, I had it in my heart to build a house to the name of the LORD my God.

But the word of the LORD came to me, saying, “You have shed much blood and have waged great wars.

You shall not build a house to my name, because you have shed so much blood before me on the earth.

Behold, a son shall be born to you who shall be a man of rest.

I will give him rest from all his surrounding enemies.

For his name shall be Solomon, and I will give peace and quiet to Israel in his days.

He shall build a house for my name.

He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.”

“‘Now, my son, the LORD be with you, so that you may succeed in building the house of the LORD your God, as he has spoken concerning you.

Only, may the LORD grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the LORD your God.

Then you will prosper if you are careful to observe the statutes and the rules that the LORD commanded Moses for Israel.

Be strong and courageous.

Fear not; do not be dismayed.

With great pains I have provided for the house of the LORD 100,000 talents of gold, a million talents of silver, and bronze and iron beyond weighing, for there is so much of it; timber and stone, too, I have provided.

To these you must add.

You have an abundance of workmen: stonecutters, masons, carpenters and all kinds of craftsmen without number, skilled in working gold, silver, bronze and iron.

Arise and work!

The LORD be with you!’” [1]

Spurgeon is quoted as saying that he grazed in many pastures but churned his own butter.

This is a folksy way of saying that he was indebted to others for the ideas and for the concepts that were presented through the messages he preached.

Just so, any preacher must confess that he owes a great debt to other servants of God; no one is truly original.

I am compelled to confess that I’ve never had an original thought in my ministry; I’ve stood on the shoulder of giants.

Each of us learns from others, we gain insight from others and we obtain ideas from others.

The preaching that is delivered from any pulpit is the sum of influences of those who preceded in the service to Christ the King.

That is especially true in my own ministry.

Those who know me will know that I read widely.

I enjoy a variety of literature forms, but among my favourite literature are books of sermons.

Reading great sermons has served to stimulate my mind, suggesting great themes that I would otherwise pass over.

Great sermons have served not only to enrich me, but to bless the congregations I have served.

Though my message is apostolic, my preaching—the sermons that are crafted and the style in which those sermons are presented—is the sum of those men whose works and whose ideas have shaped my life.

In turn, the sermons of these men were shaped by the writings of the Apostles and those who have provided the New Testament books.

Adherence to the apostolic message has made those sermons great.

Numbered among the preachers to whom I owe a great debt is Dr. H. Gordon Clinard, a scholar who held appointment to the positions of Professor of Bible at Hardin-Simmons University, Professor of Preaching at Southwestern Baptist Seminary and as the Billy Graham Chair of Evangelism at Southern Seminary.

Dr. Clinard preached a sermon with this exact title and from this precise text some years past.

[2] Dr. Clinard’s message stimulated me to review the text, updating the material for this day and for this congregation.

Though it does not specifically say so, the text is about greatness—about making an impact that will last and that will make a difference.

The passage lifts our eyes from the moment to the future.

If we will but look with the eyes of faith, we will see that God is instructing us to live for what can be rather than squandering what we have on this passing moment.

There are many ways to measure the greatness of a man.

Men may be considered great because of their talent, because of their possessions, because of their buildings and assuredly because of their service to their fellow man.

The Philosopher Alfred North Whitehead espoused a standard of greatness which will upon reflection be confirmed as being of exceptional worth; Whitehead said, /“Great people plant shade trees they’ll never sit under.”/

[3]

Immediately you know what is meant; such an individual is unselfish, visionary, dedicated.

His grasp of what shall follow is greater than the pressing demand of the moment.

The philosophy may be summarised by noting that what we do today affects those who walk after us.

Those who follow will inherit both our folly and our wisdom.

How tragic that not all our plantings are good.

It is inescapable that our sins and our negligence do afflict those who follow.

Indifference and selfish lives that smack of careless existentialism find no greater challenge than in the poet's simple lines:

The builder lifted his old gray head,

“Good friend, in the path I have come,” he said,

“There followeth after me today

A youth whose feet must pass this way;

This chasm that has been naught to me,

To that fair haired youth may a pitfall be.

He, too, must cross in the twilight dim,

Good friend, I am building the bridge for him.”

[4]

Whitehead's philosophy would suggest that the work in which we engage must be recognised as having ramifications far beyond our immediate enjoyment.

In an age which generally lives for the moment and which is enamoured with building its own monuments, greatness such as that described must be seen as a worthy goal.

Today, we need a revival of men and women in the churches, in homes and in the nation who will plant shade trees for others.

Nowhere does the thought of our need to see the big picture, the need to understand the broader implications of actions, become more apparent than in the work of a church.

In order to understand the rationale behind this statement, review David’s preparations for the Temple of God in light of these introductory remarks.

*TO PLANT TREES YOU WILL NEVER SIT UNDER REQUIRES A GREAT DREAM.*

David had a dream of building a house to the glory of God.

This was a dream he had long held.

It will be helpful, to understand his dream, for us to review the national conditions and a specific event which preceded David's openly expressed desire.

The nation had prospered under David's rule; the people lived in luxury and enjoyed an affluence they could not have imagined before His reign.

Wealth and prosperity marked the people of God.

National peace had been purchased through great sacrifice and through the removal of every threat to security that had previously been posed by surrounding nations—nations that were hostile to Israel.

David was painfully aware of the marked dissimilarity between the national conditions and the situation for the Ark of God.

God was blessing His people; and yet, there was no house built to honour Him as God.

His own palace completed, David's thoughts turned to the contrast between his own habitation and the House of God; accordingly, he mused to Nathan the prophet, “Behold, I dwell in a house of cedar, but the ark of the covenant of the LORD is under a tent” [1 CHRONICLES 17:1].

David could not imagine that God is pleased when His people lived in luxury while His house was neglected.

David had in mind to build a Temple to the glory of God.

Nor was this to be any temple; it was conceived as a Temple worthy of the Name of the Most High God.

You will recall, however, that because of the manner in which David had secured the peace and prosperity enjoyed, he was prohibited by divine command from building a house to the LORD.

Following this divine proscription, David determined to build the Temple through the son whom God had promised.

He began to accumulate materials for the building of the House of the LORD; and he began to dream, planning how the Temple would look.

Although prohibited from actually building the Temple, he would dream and he would design a Temple for God though he himself would never see what was built, much less enter into that House of God.

He would build a house worthy of the Name, and he saw that Temple with eyes of faith though he would not live to see it with human eyes.

It is surely a mark of David's greatness that he planned for the future—he saw a future for the people of God and for the people he ruled.

The specific incident preceding the building of the Temple is recounted in the previous chapter of the Chronicles of Israel [1 CHRONICLES 21:1-22:1].

Recall how, in that account, we witness David numbering the fighting men.

In a lapse of faith David began to trust more in the numbers under his command than in the LORD his God.

There was more than a touch of pride in this action.

David ordered a census of all the fighting men; and it led to disaster for his own people.

As judgment fell on the people because of his sin, David built an altar and in repentance pleaded with God to cease His judgment.

It was on that very spot where he had built the altar and humbled himself before the LORD that David determined to build the Temple to the LORD God.

That spot was forever sanctified in David’s mind; there, the Temple would sit.

The text itself immediately compels me to direct attention to two great truths.

I note that to this day /it is the natural inclination of the human heart to exalt “self” above the LORD God/.

This is true throughout history; and I note that it is still acceptable among the professed people of God to promote “self” above the Lord.

Especially is this true among the people called by the Name of the Risen Christ in this day.

We boast of the numbers we draw together in His Name.