Sermon Tone Analysis

By Pastor Glenn Pease

Years ago a visitor returning from Dublin told of how he put MacDuncan, the village fool, to the test.

He poured the contents of his purse out on the ground, and told him to take any coin he wished.

MacDuncan's eyes lit up, and the people of the village gathered around for another demonstration of his consistent idiocy.

He would brush the dust from each coin and study it with indecision and puzzlement.

They roared with laughter after he again flung aside the gold and silver, and selected the shiniest copper to keep as his own.

A native told the visitor that he always takes the big coin of small value, and that he never learns.

Before the visitor left Dublin he got alone with MacDuncan.

He said to him, "People say when they offer you sixpence or a penny you always choose the penny.

Do you not know the difference in their value?"

"Certainly," replied the so-called fool."

The difference I know, but if I took the sixpence do ye think they would try me again?"

The village fool was really a very clever beggar who made fools out of the rest of the villagers by keeping them convinced he was a fool.

His wisdom consisted in his ability to see that the slow but consistent flow of small income would bring him out ahead in the long run.

He was not short sighted.

He knew that success depended on keeping a good thing going.

This is essential not only for village fools, but for all those who would be fools for Christ.

One of the toughest tests all of us need to pass is that of perseverance.

We need to keep on going for Christ.

Many make a good start for everyone who can endure to the end, and cross the finish line.

It is not easy to keep a good things going.

We are often tempted to grab the gold that glitters in the immediate present, and snatch the silver coin of sin, and cut off the consistent slow growth in Christ likeness.

In verse 9 Peter warns Christians that if they lack the virtues he lists here, they will be blind, shortsighted, and in danger of falling.

As Christians we must be interested about a consistent Christian life of climbing.

We must see far ahead, and live for the long run.

It is not enough to own a plane.

It must be maintained for continuous flying.

If faith is the runway from which we launch into the higher Christian life, and grace is the fuel that empowers us for the flight, then in this analogy, peace represents the oil that keeps us going.

Peace is the lubricant that keeps a good thing going.

It keeps us in flight, and protects us from the heat of frustration, and the wear and tare of worry and tension that can cause us to lose altitude, and even crash.

No flight will keep going long without oil, and no Christian will climb far without the lubricant of peace.

That is why Peter is concerned that Christians have peace multiplied to them along with grace.

A solid runway of faith, and a full tank of grace with a low supply of peace can mean serious trouble.

Grace and peace must be together, and must be multiplied.

A Kansas cyclone hit a farm house just before dawn.

It lifted the roof off; picked up the bed on which the farmer and his wife slept, and set them down gently in a nearby field.

The wife began to cry.

"Don't be scared," her husband said, "We are not hurt."

"I'm not scared," she sobbed, "I'm just happy.

This is the first time in 14 years we have been out together."

Some partners need a cyclone to get them together, but not grace and peace.

They are always together, and this is a necessity.

They are as close to each other as gas and oil.

They are found together all through the New Testament.

God is a God of grace, and a God of peace.

All three persons of the Godhead are connected with peace.

Paul says of God the Father in I Thess.

5:23, "And the very God of peace sanctify you wholly."

Rom.

16:20 says "And the God of peace shall bruise Satan under your feet.." God the Son is called the Prince of Peace, and Paul says of Jesus in Eph.

2:14, "For He is our peace..." One of the fruits of the spirit is peace, and Paul in Rom.

14:17 says, "..the kingdom of God is not meat and drink but righteousness and peace and joy in the Holy Spirit."

Paul refers to the whole of the good news in Christ several times as the Gospel of peace.

If we had time to quote all references to peace, you would recognize it to be a fundamental Christian word inseparably united with grace.

Like love and marriage, horse and carriage, gas and oil, so grace and peace go together.

Peace is both freedom from outward disturbance and a lack of disturbance within.

Both are great values, but Peter and the rest of the New Testament uses the word primarily to refer to the inner peace of the soul.

Even a pagan recognizes the distinction between external and internal peace.

Epictetus, the ancient philosopher, wrote, "You see that Caesar seems to provide us with great peace; no longer are there campaigns, battles, great gangs of robbers, and pirates; one can travel whenever he pleases and sail from East to West.

But can Caesar provide us with peace from fever too...from love..craving?

He cannot.

From sorrow?

He cannot.

From envy?

No, he cannot secure us against anyone of these at all.

Only the inward peace of a philosopher's mind.....renders the world a place of peace."

The peace of mind cults are nothing new.

For many centuries men have recognized the power of the mind to produce tranquility.

Do not laugh at the principles of the peace of mind cults, for they are sound, and they do work, even in the lives of unbelievers.

They are simply using the principles of Scripture, but they substitute some other value in the place of God.

Biblical peace is a matter of the mind being focused on God and His sufficiency, and not on the dark facts of life.

Scripture says, "Thou will keep him in perfect peace whose mind is stayed on Thee."

Jesus said that so much lack of peace is due to focusing our minds upon the needs of tomorrow when we should be concentrating on our adequacy for today in Christ.

Christian peace, like the philosophical peace of those outside of Christ, is largely a matter of the mind, but the major difference is the object on which the mind is focused.

The philosopher finds his peace in reason, but the Christian finds his peace in the author of reason, which is God.

The Hebrew word for peace is Shalom.

It is a comprehensive word, and it expresses the ideal state of life.

It is the life of completeness, wholeness, health, and harmony.

One can only have such a life when one is secure in the knowledge that he has a life in harmony with God.

To know God is the essence of peace, as it is the essence of grace.

Both multiply, as Peter says, through the knowledge of God and of Jesus our Lord.

In Job 22:21 we read, "Aquaint thyself now with God, and be at peace..." To be aware of a personal God who cares for us in this infinite universe is the beginning of biblical peace.

At peace with God! How great the blessing

In fellowship with Him to be,

And from all stains of sin set free,

How rich am I such wealth possessing.

The Roman year formerly began in March because Romulus so appointed it because he loved Mars, the god of war.

But Pompilius changed it to January in honor of Janus, the peaceful god of the door and new beginnings.

Jesus did more than this for peace.

He was, and is, the door to new life in peace with God.

Jesus instituted a new age of peace in which God and man are reconciled through His death upon the cross.

By Christ on the cross, peace was made;

My debt by His death was all paid;

No other foundation is laid

For peace, the gift of God's love.

The Gospel begins as a message of peace.

When John the Baptist was born, his father, filled with the Holy Spirit, proclaimed his ministry would be one of peace.

In Luke 1:77-79 we read of how he is to prepare the way for the coming Prince of Peace.

"To give knowledge of salvation unto His people by the remission of their sin, through the tender mercy of our God, whereby the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace."

The Christian way is the way of peace, for Christ is our Way, and Christ is our Peace.