Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.12UNLIKELY
Disgust
0.19UNLIKELY
Fear
0.14UNLIKELY
Joy
0.5UNLIKELY
Sadness
0.49UNLIKELY
Language Tone
Analytical
0.53LIKELY
Confident
0UNLIKELY
Tentative
0.26UNLIKELY
Social Tone
Openness
0.94LIKELY
Conscientiousness
0.37UNLIKELY
Extraversion
0.08UNLIKELY
Agreeableness
0.28UNLIKELY
Emotional Range
0.45UNLIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
By Pastor Glenn Pease
Sam Levenson told of how his father took the 6 children, chained hand to hand, through a museum.
Suddenly, in irritation at the slowness of their progress, he said, "Look kids, if you're gonna stop and look at everything, you ain't gonna see nothin."
Anyone who has been in a large museum can understand the paradox.
When my father-in-law and I had only a few hours to get through all the buildings in the Smithsonian Institute in Washington, D.C., we had to practically run.
We felt the full force of the fatherly wisdom, and we knew we couldn't stop to see everything, or we wouldn't have seen anything.
The Bible is even more vast in its treasures than any museum, and we don't have an infinite amount of time to examine them, and so this truth applies to our study of the Bible.
Grace and peace are two of the greatest treasures that can be found in the Word of God, but we are not going to stop and look at them now.
We are going right to verse 4 which is an exciting verse because it gives us a view of life from Paul's perspective.
This verse shows us that the Christian view of life is a paradox, for it is both pessimistic and optimistic.
The Christian can combined these two opposites in his mind at the same time.
We want to examine them one at a time to see how this can be so.
First let's look at Paul's-
I. PESSIMISM
Paul refers to this present evil world, or this present evil age.
The Greek word is aeon, and it refers to the world as viewed from the standpoint of time and change.
It is this present transitory era.
It is present as distinct from the original creation, and the final state of things.
The present world is disordered, and not the kind of world that was, or will be.
Keep in mind that Paul was talking about the first century.
It is foolish to talk about the good old days of the church.
The church never did live in good days, and never has, for the present evil age covers all days from Paul's time to ours.
If you wish you would have lived in Paul's day, you will only be wishing yourself back to an evil age.
If men could travel back in time, no matter where they stopped, they would still in be the present evil age where Satan reigns in the hearts and minds of rebel men.
That sounds like kind of pessimistic view of life, and the reason it sounds that way is because it is.
Every generation of men have added another chapter to the history of evil.
My granddad viewing earth's worn cogs,
Said things are going to the dogs;
His granddad in his house of logs
Swore things were going to the dogs;
His granddad in his old skin togs
Said things were going to the dogs.
Author unknown
There is no way to get back to the good old days, because they are nowhere back there.
The good days are all out ahead, for the best is always yet to be for the believer.
Paul was a positive thinker, but he was also a realist.
You do not have deny the reality of evil to be an optimist.
Christian Science has tried that road, and the latest statistics tell us they are failing.
You cannot deny the reality of this present evil world and fool most people any of the time.
Evil is real, and the Christian who is wise and honest and not pretend it isn't so.
Paul believed in evil and in its power.
He suffered much pain and sorrow because of the opposition of men, and that was not even the worst of it.
The real battle was not against flesh and blood, but against principalities and powers and spiritual forces of evil.
Paul warned believers of many dangers of life, and he urged them to put on the whole armor of God.
The Christian does not dwell in a paradise, but on a battlefield.
In any war there are casualties on both sides, and Christians do suffer in the battle of light against darkness.
The point I am getting at is that the Christian does have a legitimate pessimistic perspective.
It is a present evil world, and all around us the forces of evil are active, and they often succeed in making life miserable for the children of God.
It was Paul's honest awareness of the reality of evil that made him so concerned about his converts.
He was writing this very letter because of the threat of evil to destroy the fruit of the Gospel.
In chapter 6 he urges them to bare one another's burdens, and to rescue the fallen brother.
This implies that we live in a present evil world where the battle never ceases.
Paul saw all of the reality of life's evil, and he experienced much of it against himself, but he never became a sour pessimistic skeptic like so many who have suffered.
For example, Mark Twain summed up human experience in these pathetic words.
"A myriad men are born; they labor and sweat and struggle
for bread; they squabble and scold and fight; they scramble
for mean advantages over each other.
Age creeps upon them;
infirmities follow; those they love are taken from them.
At
length ambition is dead; pride is dead; longing for release
is in their place.
Death comes at last-the only unpoisoned
gift earth ever had for them-and they vanish from a world
where they were of no consequence."
History is filled with men who were so captivated by the reality of evil that they could not see beyond it.
Out of their dark and dismal perspective came philosophies that have multiplied the world's miseries.
Schopenhaur and Neitzsche were so pessimistic that had they been God they would have drown the world and done it up right with no ark.
Their pessimistic views of life produced men like Hitler who could feel that might is right, and its every man for himself.
When you see only the power of evil, you submit to that power, and you become yourself and instrument of evil.
This leads to either self-destruction, or the destruction of others.
Dorothy Parker expressed the minds of many pessimists in poetry.
There's little in taking or giving,
There's little in water or wine;
This living, this living, this living,
Was never a project of mine.
Oh, hard is the struggle and spare is
The gain of one at the top,
For art is a form of catharsis
And love is a permanent flop.
And work is the province of cattle
And rest's for a clam in the shell,
So I'm thinking of throwing the battle-
Will you kindly direct me to hell?
It is not likely that a believer would fall so low as this, but it is possible for a believer to get so entangled with the pessimistic view of life that he become a hindrance rather than a help.
It is possible for a Christian to be part of the problem instead of part of the answer.
Stewart Hamblen, after his conversion to Christ, said that his greatest stumbling block was not his old cronies out in the world, but the skeptical Christians waiting and watching for him to stumble.
He said, "Nothing in the world is more beautiful than a new Christian before he has gotten around some old Christians."
Hamblen is himself in danger here of getting overly pessimistic.
Not all old Christians are a hindrance as he implies.
Pessimism is a real and legitimate perspective, but unless it is balanced by a strong Christian optimism, it becomes a terrible perversion in the Christian life.
We need to look at how Paul balanced his pessimism concerning the present evil world with a positive optimism concerning deliverance from it.
II.
PAUL'S OPTIMISM.
Paul says in this first verse that it is possible to experience the grace of God and enjoy peace, even in this present evil world because Jesus gave Himself for our sin to deliver us from it.
This doctrine of deliverance is what brings the sun of optimism into this dark world.
The deliverance is just as real as the sin.
The pessimist is right, but so is the optimist, and that is why the Christian with the total view is both.
If the Christian is looking at the present evil world, he must naturally face the facts and be skeptical about man's schemes to bring about a paradise.
He knows the sinful nature of man will corrupt every ideal that humanism can create.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9