Sermon Tone Analysis

By Pastor Glenn Pease

About 100 years ago an English clergyman named Whiting was sailing in the Mediterranean when a storm broke of unusual fury, and hurricane winds.

The waves were like mountains, and they came crashing against the ship, and all on board felt doomed, for the life boats were useless in such a storm.

Whiting continued in fervent prayer, and by the special providence of God the storm lost it's power, and they made it to port.

Whiting wrote the hymn, "For Those In Peril On The Sea."

It is also called, "Eternal Father Strong To Save."

It became the most beloved hymn of American Naval men, and at one time every worship service in the Annapolis Naval Academy was concluded with the entire congregation kneeling and singing this hymn.

The second stanza goes like this:

O Savior, whose almighty Word

The winds and waves submissive heard,

Who walked upon the foaming deep,

And calm amidst its rage did sleep:

Oh, hear us when we cry to Thee

For those in peril on the sea!

The wind and the sea are mighty forces, and they have taken many lives-so many that the Bible says when the dead are raised the sea also shall give up the dead in it.

The sea of Galilee is especially treacherous, for it is low and cliffs around it have valley's going to the sea.

This draws down cold air which can produce a storm in a matter of minutes.

Even today, one can look upon it when it is smooth as glass, and ten minutes later there can be a raging storm.

We want to look at the experience of the disciples as they are caught in one of these sudden storms.

We want to see it in three pictures which deal with the three persons involved in this event.

I. THE PICTURE OF JESUS.

Verse 35 says the same day, and this means the day that Jesus spoke to the multitudes, and was so concerned that His mother and brothers tried to restrain Him.

This was the day that He debated with the Pharisees and warned them about blasphemy of the Holy Spirit.

This was the day that He taught the parables as recorded in Matt.

13.

It was after a busy day like this that He was exhausted, and verse 36 says He was so tired that He slept.

We see the humanity of Jesus.

He lived for men before He died for them.

He filled His days full with service to man.

Sometimes He worked all day, and then prayed all night.

He gave His life in service before He gave it in sacrifice.

Why should He tire Himself to help and teach men?

He was going to the cross in a few years, and He knew it, but it was not enough that He should die for their sin, and make salvation possible.

Jesus said by His life of service that a full and satisfying human life consists in fellowship with God, and compassion for men in their sin, sickness, suffering, and sorrow.

Meeting temporal needs was important to Jesus even though He came primarily to meet eternal needs.

Jesus lay exhausted in that boat because He could not stand to see the masses in ignorance of God's mercy and love.

While He had breath He had to teach, heal, and preach.

What sweet sleep have they who are exhausted in giving their lives in service.

He was so exhausted that even a storm did not awaken Him.

His very sleep rebukes us, for though He had greater wisdom and compassion, He had the same body as you and I.

It hungered and thirsted and became weary, but He used it to its capacity.

His body was a living sacrifice, and this sleeping Christ is the greatest example anywhere of presenting one's body as such a sacrifice.

In this sleep we see also the trust of His humanity.

Jesus did not fear the storm, for He knew His life was in the Father's hands.

I read of a group getting eagles eggs where they had to hang down over the cliff, and someone had to hold the rope.

One boy said, "I will go down if my father holds the rope."

You need to have trust in the one holding the rope when your life depends on it.

In verse 39 we see the deity of Christ.

Only God can rebuke the wind and calm the sea.

The only reason Bible writers could put such contrasting pictures of Jesus side by side is because they were true.

He was truly man, and truly God.

When He said to the winds, "Be still," the word He used means to be gagged or muzzled, as if it were a maniac to be bound and gagged.

Some feel this indicates that the storm was an attempt to destroy Jesus.

Whatever the case, it reveals that Jesus is the Lord of nature, and that the destructive forces of it are an evil in the world just as disease and demon possession.

Many other miracles are explained away as mass hypnosis and other such nonsense, but there is no explanation for this one except that Jesus was God.

Romans tells us that the whole world is groaning for the day of redemption, for all of nature is cursed by man's fall.

Tornadoes, hurricanes, and earthquakes are God's permissive will, but He no more approves of them, nor is He responsible for the evil in nature, anymore than He is for the evil in man.

He who calmed the storm here will calm it forever, but until then we must live in a fallen world where evil has great power.

Nature would not need to be redeemed as Paul says, if it was not fallen and a perverted expression of what God intended.

Just as Jesus revealed He was the Lord of nature, for only He can calm its storms, so He revealed that only He can forgive sin and calm the storms that rage within man.

As God, Jesus could do the impossible, and overcome evil power in nature and in man.

II.

THE PICTURE OF THE DISCIPLES.

In obedience to Jesus they found themselves in trouble.

They were probably taken by surprise thinking that the Lord is with us, and so we certainly cannot run into danger.

It was by His command that we are here.

But it just is not true that there is no danger in obedience to Jesus, or no danger when He is present.

There are many who not only risk their lives, but lose their lives in obedience to Christ.

A missionary was once asked if he liked what he was doing, and he replied, "No, we do not like to live in filth and with disease all around, but Jesus died for these people, and we dare not let them perish because of danger."

Following Jesus is not always a stroll through the garden.

If obedience was easy the great commission would have been fulfilled long ago.

The disciples could not understand when things got out of control.

It had to be a terrible storm to frighten these old fishermen.

They were filled with fear and unbelief, and they awoke Jesus accusing Him of not caring.

It was as if to say, "We have been fighting this storm for our lives, and you just sleep as if you didn't care whether we sink or not."

It is always hard for believers to see why they should suffer.

If the disciples saw a boat full of Pharisees going down in the storm they would not question such a tragedy.

It is when we suffer while living in obedience that we question the love and care of Christ.

Many charge Jesus with not caring when tragedy strikes them.

Fortunately many hold on to their faith and later beg for forgiveness when they see how God works in all things for their good.

Fear can do strange things to people.

There are natural and God-given fears such as fear of pain which teaches a child not to touch fire.

Everyone should fear to take foolish and unnecessary chances with their life.

But there are many fears which arise in the mind, and over which we have no control, and they can make life miserable.

Fears tend to produce the very thing feared.

Fear of failure usually causes failure.

The man with one talent was afraid to do something wrong, and so he did nothing, which was the worst thing he could do.

Fear of the future spoils the present so that the future is not pleasant.

Fear begins in the mind, but may effect the body.

Satan delights to whisper in our ear and make us fearful that Jesus does not care.

If we listen we can develop all kinds of problems.

In verse 40 Jesus tells us the cause for fear.

It is a lack of faith.

When faith fails fear flourishes.

Fear paralyzes faith so that it cannot work.

Fortunately, the disciples had nowhere else to turn, and so they came to Jesus.

When Jesus reveals Himself as capable of handling even the forces of nature they are amazed.

Here He was sleeping, and now He speaks and nature obeys His voice.

Verse 41 says they feared greatly.

Did they go from bad to worse?

No, the fear at first was dolos in the Greek, and it means cowardly fear, but this second fear is fobos, and it means great reverence, or filled with awe.