Faithlife Sermons

Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.15UNLIKELY
Disgust
0.15UNLIKELY
Fear
0.11UNLIKELY
Joy
0.54LIKELY
Sadness
0.57LIKELY
Language Tone
Analytical
0.65LIKELY
Confident
0UNLIKELY
Tentative
0.39UNLIKELY
Social Tone
Openness
0.95LIKELY
Conscientiousness
0.62LIKELY
Extraversion
0.24UNLIKELY
Agreeableness
0.43UNLIKELY
Emotional Range
0.64LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
This Is The Lord’s Doing, And It Is Marvelous In Our Eyes! 2
Psalm 118:22-23
 
 
       I have been pastoring for the twenty-eight, and for probably the first ten years of our existence, I would *not* allow any anniversary celebrations whatsoever.
I took this polarized position for a number of reasons:
 
1.
Because of the abuses that I had seen;
2.   Because I didn’t want to tax the people;
3.   Because I didn’t want to be seen or perceived as a greedy preacher.
Not to mention the fact of the confusion caused by the church anniversary and my anniversary being on the same date, since I organized the church.
That was good for us at the beginning, and where I was as a young man.
But, looking back, there was a better way of handling this.
Rather than *not* having anything because of someone else’s abuses, I should have taught the congregation the proper way to celebrate an anniversary.
*We don’t stop using the Bible, because someone is misusing it.
We simply use it correctly.*
Today twenty-eight years later, I believe that I understand the importance of celebrations, memorializations, the opportunity to reminisce, and the opportunity to say, “Thanks!”
We all know that worship is a very important element of the New Testament Church, but we probably don’t make the connection between worship and celebration.
Well “celebration” is actually a synonym for worship, i.e. a word which has the same or nearly the same meaning.
But the word “worship” deals much more with the substance of worship, while the word “celebration” deals much more with the outward observances, rituals, and ceremonies of worship.
*The word “celebration” also denotes the festive, merrymaking, grateful, happy aspects of worship.*
*  God has shown me that humanity needs celebration.*
*  He has shown me that celebration is a very important part of the Christian life!*
*  He has shown me that celebration is of special significance and importance to African-American Christians and those who understand suffering.*
*In short, we need to fellowship together in festive celebrations commemorating what Jesus did for us on the cross, feasting on the Word of God!!!  We should also celebrate the ordinances of baptism and the Lord’s Supper, but there is another important time of celebration:  anniversaries.*
/(So, we come today to celebrate the anniversary of Pastor R. A. Vernon.)/
*The Sign Seekers*
 
       Two 1978 newspaper clippings reflect a kind of religious experience that is preoccupied with the pursuit of the miraculous.
Its main emphasis is not to do the will of God, but rather to seek the thrill of the spectacular.
Crowds of people had been filing into a small Pennsylvania church, hoping to see a modern-day “miracle.”
Rumor had it that the image of the face of Christ has been appearing dramatically on an altar cloth.
Flocks of curious, skeptical, and hopeful visitors had been making their way to that place to see if they really could witness some supernatural event.
The other clipping tells the story of a congregation in Michigan that has been clinging to the notion that its deceased pastor would momentarily arise from the dead.
The account says that the members finally gave up their vigil.
In an emotionally charged meeting, the group put the question of his resurrection to a vote and decided by a narrow margin that their expectations may have been more a matter of wishful thinking than anything else.
There is something inside of Humanity that seeks for the miraculous, the supernatural, the ethereal.
This can, and often is, used by Satan to lead many astray.
Watchman Nee says that emotion and the Spirit of God are easy to confuse for the baby Christian.
He~/she thinks he is spiritual when he feels spiritual, and non-spiritual or sinful when he doesn’t feel spiritual.
The baby Christian has become dependent upon feeling instead of faith and his Spirit-controlled will.
The center of his worship is still himself!!!  *God still works miracles, but He does not do so capriciously or by whim.*
He has a very definite plan and purpose for every miraculous act that He performs.
Today we see a miraculous act of God that has a definite plan and purpose.
Would you turn with me please to Psalm 118:22-23?
Psalm 118:22-23, “The stone which the builders rejected has become the chief corner /stone/.
This is the Lord’s doing; It is *marvelous* in our eyes.”
This Scripture is quoted two times by Jesus (Matthew 21:42, Mark 12:10-11), and referred to by Peter when He preached before the Sanhedrin (Acts 4:11).
In these three instances, the Scripture is obviously applied to Jesus Christ.
\\ /(Something had happened with respect to Jesus Christ that was a miracle!
What was it?
Well, let’s review the typology involved here.)/
*The Type*
 
       The builders were building a building.
In their building, they rejected the stone, which was to be the cornerstone, as being insufficient or defective.
In Jewish times, the corner stone was *not* the same as it is today.
The chief cornerstone in Jewish thought and economy was *not* a stone which was set in the front of a building with a date on.
*The chief cornerstone was the stone around which the whole building was artistically, aesthetically, and  symmetrically designed.*
*These builders rejected a particular stone as being unsuitable to be the cornerstone, but the very stone which they rejected became the chief cornerstone.*
This would certainly be marvelous, wondrous, or miraculous in the eyes of the builders.
Experienced builders would never lay aside a piece of defective material and then use it later on¾accidentally or on purpose.
It would be a tremendous surprise for the builders to look at the finished building and discover that stone, which they had rejected, prominently displayed as the chief cornerstone!!!
 
/(Certainly, this would be a wonder to the builders, but the antitype is even more wonderful.)/
*The Antitype*
 
After this statement of the type, the psalmist adds some words of interpretation:
 
“This is the Lord’s doing; it is marvelous in our eyes.”
These words let the reader know that this type is about more than a building.
Wherever there is a type there is antitype!
·        The type is the shadow, but the antitype is the substance.
·        The type is the picture, but the antitype is the reality.
·        The type is the prophecy, but the antitype is the fulfillment.
·        The type is the promise, but the antitype is the answer.
*This Scripture is about a much greater building and a much greater Chief Cornerstone than a natural building and cornerstone.*
This statement points forward to the future, when this type would be filled by the Antitype:  Jesus Christ.
\\        *The builders were the religious leaders of the Jewish community.*
They were building their religion upon the law, the tradition, and the knowledge of Judaism and the scribes.
*The stone which they rejected, that later became the cornerstone, was Jesus Christ!!!*  “Christ is called the ‘corner stone’ in reference to his being the starting point or foundation of the Christian faith (Ephesians 2:20) and the importance and prominence of the place He occupies (Matthew 21:42; 1 Peter 2:6)” (/Unger’s Bible Dictionary/).
*Not only is Jesus referred to as the Cornerstone by Bible writers, but Jesus applied these words to His own rejection.*
Neither the scribes, the Pharisees, the Sadducees, the chief priests, nor the Sanhedrin believed that Jesus was the long awaited Messiah.
They rejected Him in their minds and in their actions.
But, think of the amazement of these religious builders when they stepped back to admire their work, and lo and behold:  the stone which they had rejected¾Jesus Christ¾was prominently displayed as the Chief Cornerstone!
It is difficult for us, as Westerners who are *not* immersed in Jewish thought and history, to understand the importance of the Messiah.
All of the Scriptures, their religion, their hopes, dreams, aspirations, etc., were focused on and in the coming of the Messiah.
*These builders rejected Jesus Christ from being their Messiah.*
This carpenter from Nazareth, who walked the streets of Galilee, could *not* be their Messiah.
They took offense at Him for many reasons:
 
·        They knew where He was from, and it was a saying that they wouldn’t know where the Messiah had come from.
·        He was *not* the revolutionary they had hoped for, who would overthrow the Roman government.
·        He was upsetting the traditions of the scribes and the elders.
·        They hadn’t made the differentiation between His first coming and His Second Coming.
He came the first time to be the Lamb slain from the foundation of the world, but He is coming again as the Lion from the tribe of Judah who will reign from the throne of David.
·        Etc., etc., etc.
He was rejected and despised of men.
He came unto His own and His own received Him not.
But, this same Jesus became the chief Cornerstone of the building.
Jehovah God will manifest Him as the Messiah, the Chief Cornerstone of Judaism.
*But not only is He the Chief Cornerstone of Judaism, Jesus is the Chief Cornerstone of the Church.
He is the artistic, aesthetic, symmetrical, centripetal, centrifugal, spiritual, eternal Cornerstone of the Church of Jesus Christ.*
\\        This is the Messianic, antitypical situation that the psalmist was referring to.
He probably didn’t know exactly what He was writing, but He was being carried along by the Holy Spirit and He wrote what God put into His heart.
Now the next sentence makes all kinds of sense.
*This is the Lord’s doing!*
This was according to the predetermined counsel and will of God.
This was decreed by God before the foundation of the world.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9