Sermon Tone Analysis

“I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see.

To him be honor and eternal dominion.

Amen.” [1]

The text before us is one sentence in the original language.

It is as though the Apostle began to speak and became so excited that he forgot to take a breath.

After presenting a charge to the young preacher, Paul moves into one of the most beautiful and moving doxologies to be found in all of his writings.

The sentence he pens is pregnant with great theology that will instruct the one who takes time to work through all that is said.

And that is our goal in this message today.

Together, we need to learn something of the Person of Our God and Saviour, discovering in the process an appropriate response to His Person.

Take note that Paul’s charge is specifically addressed to Timothy.

The second person singular pronoun is found in many manuscripts; however, it is missing from some of the most important and earliest manuscripts.

We expect the pronoun to be present; but it isn’t present in many of the earliest manuscripts.

[2] If the command is not directed to Timothy, as we anticipate, it would indicate that Paul was issuing a generalised command that is applicable to all Christians.

The result is that scholars cannot decide whether the pronoun should be present or not.

It fits with the tenor of the letter, which would account for it being inserted by a scribe at some point.

If it is a scribal error, it may indicate that the all Christians are to take the charge personally.

I do believe that the charge is directed to Timothy even though the required pronoun is absent.

I further believe that the charge is applicable to all Christians—especially to elders as they conduct their service before the Lord God.

With this understanding, join me in examining what Paul wrote, applying the charge to our own lives.

The flock of God is called to hold elders accountable to what is written; and the elders must take the charge delivered in all seriousness.

*A PORTRAIT OF GOD* — “I charge you in the presence of God, who gives life to all things…” Five times Paul issues a charge to Timothy.

We need to take a moment to think through this business of the charge.

The word translated “I charge,” is a compound word from Greek words that mean “along” [pará] and “announce” [angéllō].

When they are combined, they carry the meaning of passing along a message to someone.

With time—by the time Paul used the word—it had come to carry more weight, being used of an authoritative announcement or command.

This particular word was used in a military setting, carrying considerable weight.

I suggest it will be beneficial to review the other instances of the use of this word in this particular letter.

Here’s the first use of the word.

“As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions” [1 TIMOTHY 1:3-7].

Timothy is not to offer suggestions in his role as an elder; he is to speak boldly and with all the authority of the Apostle himself.

The pastor is to hold those who imagine themselves to be teachers accountable to the Word.

The second use of the word is found in 1 TIMOTHY 4:11—“Command and teach these things.”

Though the Apostle’s charge to Timothy in this instance refers to all the matters that have preceded in this letter, “these things” focuses especially on the admonitions that are recorded in VERSES SEVEN THROUGH TEN.

The previous admonitions speak of Christian conduct, pastoral relations with the flock and the things he is to teach.

His teaching is to be of such spiritual depth that he exhibits maturity both in his lifestyle and in building up the people of God.

His goal is to produce strong saints that walk in love and stand firm in the Faith.

In 1 TIMOTHY 5:7, 8 the Apostle appends additional material that is to be taught.

He writes, “Command these things as well, so that they may be without reproach.

But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.”

He is insistent that believers are to accept responsibility for their own family.

The church is not to be a welfare agency for every individual in the community; each believer is to assume responsibility for his/her own family.

Shortly, the Apostle will give the pastor instructions to warn the rich when he writes, “As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.

They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life” [1 TIMOTHY 6:17-19].

Now, Paul issues a solemn charge, appealing to the presence of two witnesses—“God, who gives life to all things” and “Christ Jesus.”

The first witness of the charge is God Himself; and we should examine what the Apostle has said concerning God in order to gain an understanding of the revelation provided.

With this appeal the Apostle is giving us a snapshot of God.

You know quite well that a snapshot captures a moment in time rather than giving a complete revelation of the person or thing portrayed.

A snapshot of an individual tells us something of how that individual may appear, but it can tell us little of what the individual is thinking.

In a sense, Paul is giving us a snapshot of God.

To get a complete understanding of all that God would reveal of Himself, it is necessary to read the full revelation He has provided in the Word.

However, the portrait we are given significantly advances our understanding of God.

Paul’s charge “in the presence of God” is a common statement in the Apostle’s writings.

In 1 TIMOTHY 2:1-4 Paul writes, “I urge that supplications, prayers, intercessions and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.

This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.”

In the fifth chapter of this book, Paul writes, “If a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God” [1 TIMOTHY 5:4].

Shortly before writing the words of our text, the Apostle charged Timothy, appealing to our labours before the Lord our God.

“In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality” [1 TIMOTHY 5:21].

In his second letter to Timothy, the Apostle makes similar appeals.

In 2 TIMOTHY 2:14 Paul instructs Timothy, “Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers.”

One final example will suffice to make an important point.

Drawing this second missive to a conclusion, Paul issues a charge that is frequently used when presenting a charge to an ordinand.

“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching” [2 TIMOTHY 4:1, 2].

I’m fully cognizant that some of the statements just cited appeal also to the presence of Christ Jesus; and we will take up that matter shortly.

However, the focus for the moment is the presence of God.

Our service, our life, is carried out before the True and Living God.

Whether we honour Him, or whether we live for our own convenience, He sees us.

Were it only that God witnesses our actions, the thought would be intimidating enough.

However, God is able to examine the heart, exposing motives and attitudes.

Though we may mask from the watchful gaze of other people the rationale behind whatever we do, God sees and knows.

Is that not the thrust of what is written in the Letter to Hebrew Christians? “The word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” [HEBREWS 4:12].

Paul appealed to this divine knowledge when he cautioned the Corinthian Christians against judging fellow believers.

“Do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart.

Then each one will receive his commendation from God” [1 CORINTHIANS 4:5].

We should not imagine that this divine knowledge of thoughts and motives is a doctrine found only in the New Testament.

Hanani the Seer spoke the words of the LORD to Asa, King of Judah, these solemn words, “The eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” [2 CHRONICLES 16:9].

As well, we are compelled to recall the words of the Wise Man.

“The eyes of the LORD are in every place,

keeping watch on the evil and the good.”

[PROVERBS 15:3]

The Psalmist informs readers that “[God] knows the secrets of the heart” [PSALM 44:21].

In yet another of the Psalms, we learn, “[The LORD] knows the thought of man” [PSALM 94:11].

This is sobering knowledge for anyone; but Christians, especially, should realise that they conduct their lives before the watching eyes of the True and Living God.

He knows us and He knows why we do the things we do.

If we act out of personal self-interest or if we act out of a desire for His glory, He knows.

I know that I am iterating what I’ve already said, but you must understand that I stress this truth because we need to remember that we conduct our lives in the presence of God.

Whether we glorify His Name or whether we disgrace His cause, we are in the presence of God.

Whether we are obedient to His Word or whether we walk in our own wilful way, we are always in the presence of God.

This knowledge serves as a restraint on impetuous behaviour; it keeps us from acting impulsively.

Those professing believers who dishonour the Lord, claiming to be free, act without awareness of His presence.

However, we are always in the presence of the Lord God; and never is this more true than when we are assembled as a congregation in the House of the Lord.

Now, the Lord our God is examining hearts and minds as we worship.

Note Paul’s use of the presence tense when speaking of God’s presence.

This indicates that he is not focused on creation itself.

Though God did create all things, the emphasis of the Paul’s sentence is God’s sustaining power to ensure life.

To be certain, God gives life—let that sink in, He makes alive and He preserves life.

Certainly, the Apostle understood both concepts; and it would be reasonable to conclude that he had both ideas in mind as he wrote those words.

Recall Paul’s assertion to the Athenians, “[God] Himself gives to all mankind life and breath and everything” [ACTS 17:25b].

In making this claim, Paul is echoing Elihu, who testified,