Sermon Tone Analysis

“Then Elijah said to all the people, ‘Come near to me.’

And all the people came near to him.

And he repaired the altar of the LORD that had been thrown down.

Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, ‘Israel shall be your name,’ and with the stones he built an altar in the name of the LORD.

And he made a trench about the altar, as great as would contain two seahs of seed.

And he put the wood in order and cut the bull in pieces and laid it on the wood.

And he said, ‘Fill four jars with water and pour it on the burnt offering and on the wood.’

And he said, ‘Do it a second time.’

And they did it a second time.

And he said, ‘Do it a third time.’

And they did it a third time.

And the water ran around the altar and filled the trench also with water.

“And at the time of the offering of the oblation, Elijah the prophet came near and said, ‘O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.

Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.’

Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench.

And when all the people saw it, they fell on their faces and said, ‘The LORD, he is God; the LORD, he is God.’

And Elijah said to them, ‘Seize the prophets of Baal; let not one of them escape.’

And they seized them.

And Elijah brought them down to the brook Kishon and slaughtered them there.”

[1]

Years before, unknown people had built an altar here.

On this high promontory, they had worshipped, offering up sacrifices to the True and Living God.

With the offerings, they had sought fellowship with God, content in the knowledge that they were accepted before Him; perhaps they had sought cleansing from sin that plagued their lives.

Whatever their reason, in this place unknown people had built the altar and worshipped the LORD God.

That altar had stood as a visible sign of the reality of the True and Living God; and it had testified that people once worshipped Him as the Most High God.

Something dreadful had occurred in the land, however.

Swifter than anyone could have imagined possible, the civil government was corrupted.

The people approved of new directions with progressive attitudes that demonstrated to the world that with the advanced thought now regnant the nation was just like the nations about them.

Of course, with the implementation of liberal thought was the inevitable growth of spiritual destitution.

Only a dwindling number of spokesmen for the LORD God stood opposed to the flood of wickedness.

Watching the capitulation of the supposed righteous, with growing horror these few men spoke out against the advance of evil.

Their voices were unavailing in halting the spreading cancer promoting worship of deities born out of man’s own fertile imaginations and the concomitant corruption of the True Faith.

As increasing numbers of prophets compromised with wickedness, embracing the worship of the Baalim and the Asherim, altars that once dotted the land were torn down, replaced by Asherah Poles.

The sacred places where the Living God had been worshipped were transformed into houses of prostitution.

This altar, also, was torn down and the stones scattered.

At last, one man imbued with a burning desire to glorify the True and Living God flashed onto the scene.

Though said to have come from Tishbe in Gilead, Elijah the Tishbite appeared suddenly, brilliantly flashing onto the scene much as a meteor streaks across the night sky.

This rough-hewn man would bring a nation to its knees.

Kings would be reduced to searching for water, the people would be shamed and even worshippers of the LORD God would tremble before him.

Yet, he was the last opportunity for the nation to turn again to the Living God.

The rhythm of his life and service before the Lord is related with increasing tempo and growing intensity until at last the prophets of Baal, the king and many of the people of the land are gathered on that high promontory where the altar had once stood.

The strange man proposed a contest unlike anything any of those gathered had ever witnessed.

“Elijah approached all the people and said, ‘How long will you hesitate between two opinions?

If Yahweh is God, follow Him.

But if Baal, follow him.’

But the people didn’t answer him a word.

“Then Elijah said to the people, ‘I am the only remaining prophet of the LORD, but Baal’s prophets are 450 men.

Let two bulls be given to us.

They are to choose one bull for themselves, cut it in pieces, and place it on the wood but not light the fire.

I will prepare the other bull and place it on the wood but not light the fire.

Then you call on the name of your god, and I will call on the name of Yahweh.

The God who answers with fire, He is God.’

“All the people answered, ‘That sounds good.’

“Then Elijah said to the prophets of Baal, ‘Since you are so numerous, choose for yourselves one bull and prepare it first.

Then call on the name of your god but don’t light the fire.’

“So they took the bull that he gave them, prepared it, and called on the name of Baal from morning until noon, saying, ‘Baal, answer us!’

But there was no sound; no one answered.

Then they danced, hobbling around the altar they had made.

“At noon Elijah mocked them.

He said, ‘Shout loudly, for he’s a god!

Maybe he’s thinking it over; maybe he has wandered away; or maybe he’s on the road.

Perhaps he’s sleeping and will wake up!’

They shouted loudly, and cut themselves with knives and spears, according to their custom, until blood gushed over them.

All afternoon they kept on raving until the offering of the evening sacrifice, but there was no sound; no one answered, no one paid attention” [1 KINGS 18:21-29].

[2]

A full day of ritual, frenetically speaking in tongues and self-abuse, left the 450 prophets of Baal exhausted.

Unable to continue their religious ceremonial rants, they complied with Elijah’s gruff demand that they cease.

It may not be part of the text, but ancient tradition, codified both in the Septuagint [3] and in the Syriac Peshitta [4] appends this statement, “When it was time to offer the sacrifice, Elijah the Tishbite spoke to the prophets of the abominations: ‘Stand aside for the time being, and I will offer my burnt offering.’

So they stood aside and departed.”

[5]

It is at this point that the man of God reveals the One Whom he served As for the people, it could be said that they had heard a rumour of God, but they had not known God.

In this respect, the contest on Mount Carmel is a parable of our own age of spiritual declension.

As our world grows ever more religious and as we affirm our spirituality (whatever that may mean), fewer and fewer of our fellow citizens appear to know the True and Living God.

People have heard a rumour of God; but few give evidence of knowing Him.

Professing Christians of this day appear eager to join every noisy march; but they are not quite certain why they are marching.

We insist on innocuous prayers at every civic event—prayers that ask nothing of God though they make us feel spiritual; nevertheless, few of the professed people of God are prepared to engage in prevailing prayer.

We who name the Name of Christ are willing to go to a service designed to make us feel good about ourselves, and if that service entertains us, all the better; but the preacher had better not make us feel uncomfortable.

We eagerly participate in the rituals of the Faith; but we can’t honestly say that we have met the Risen Saviour in the acts.

In short, we have forgotten who we are and from whence we come.

When we need a rude prophet, we are unlikely to receive him should he appear.

We will do well to review the contest on Carmel, applying what we learn to our own lives.

THE ANCIENT PATHS — “Elijah said to all the people, ‘Come near to me.’

And all the people came near to him.”

When the prophets of Baal had exhausted their ritualistic repertoire, Elijah called the people to come near.

For the most, it is unlikely that they had ever heard a prophet of God; or if they had heard a prophet, it was years prior and they dismissed what he said at that time.

To address the need of the land, it would be necessary to hear again what the man of God might say; the people needed to hear the voice of God echoed through the man of God.

What we witness is nothing short of a call to return to the ancient paths that were long forgotten.

God, through Jeremiah, issued precisely such a call on another occasion.

“The LORD said to his people:

‘You are standing at the crossroads.

So consider your path.

Ask where the old, reliable paths are.

Ask where the path is that leads to blessing and follow it.

If you do, you will find rest for your souls.”

But they said, ‘We will not follow it!’

[JEREMIAH 6:16] [6]

How very contemporary the attitude of the people of God in Jeremiah’s day!

How very like us!

We know what is right—it is trumpeted from multiple pulpits; yet, we have no stomach to do what is right.

It is too difficult to be godly.

It is too demanding to serve God as He commands.

It is inconvenient to live righteously.

So, we stubbornly insist that we won’t live that way.