Sermon Tone Analysis

COME NOW, AND LET US REASON TOGETHER!

Yeshayahu/Isaiah 1

Shalom family, Favour and peace be increased to you in the knowledge of Elohim and of יהושע our Master, as His Mighty-like power has given to us all we need for life and reverence, through the knowledge of Him who called us to esteem and uprightness.

(Kepha Bět/2 Peter 1:1-2)

We have been called to esteem and uprightness, that is to walk in His ways, and we have been given all we need to do this through knowledge of Him, given to us through His Torah and Prophets and Writings, and as we have been discovering the wonder of how His Tabernacle is made up according to His perfect instructions, through the Torah portions that we are busy with at present, it becomes so much more clear for us that we can only be building His way or else it is sadly in vain.

Our total dependency is upon Him and His sure Word, without which we have no life and Dawiḏ understood just how much He could do nothing on his own and realised that our salvation and redemption and deliverance is in יהוה alone.

In:

Tehillim/Psalm 51:1-7 “Show me favour, O Elohim, According to Your kindness; According to the greatness of Your compassion, Blot out my transgressions.

2 Wash me completely from my guilt, and cleanse me from my sin. 3 For I know my transgressions, and my sin is ever before me. 4 Against You, You alone, have I sinned, And done evil in Your eyes; That You might be proven right in Your words; Be clear when You judge.

5 See, I was brought forth in crookedness, and in sin my mother conceived me.

6 See, You have desired truth in the inward parts, and in the hidden part You make me know wisdom.

7 Cleanse me with hyssop, and I am clean; Wash me, and I am whiter than snow.”

These were the words of a man who understood that He needed cleansing from the stain of sin that he alone could not remove; but knew that יהוה, according to His great kindness and loving compassion could.

Only יהוה can remove the stain of blood guilt that has been shed because of the evil done before Him.

And Dawiḏ understood that walking outside of the Torah is sin, as the Torah is to be upon our hearts and in our mouths in order to do it.

Sadly in a time where so many are wilfully choosing to neglect the need to walk in the Torah, we see so many who are attempting to bring before יהוה a mixed form of worship that simply does not carry the exact picture of the Tabernacle, which we are going through at the moment in Shemoth, and how the Tabernacle is key in understanding how we are to follow the clear and concise plans as given us through His Torah – without which we cannot see Elohim.

What is also sad to see today is the lack of willingness of many to actually come and sit and reason out the Scriptures as they would rather hold fast to traditions and dogmas of man while in their stubbornness are walking outside of the Torah and will have no part in the Covenant unless they turn and walk in His ways.

When we see the dealings of יהוה with Yisra’ĕl and Yehuḏah in Scripture we can certainly see how the very same words are as applicable to us who are grafted in to Yisra’ĕl – a scattered nation being brought back and how we are to learn from the warnings and instructions given to His called out Bride who had sadly strayed.

Tonight in a message called, “COME NOW AND LET US REASON TOGETHER!”

I would like to take you through Yeshayahu/Isaiah chapter 1, vision which Yeshayahu saw concerning Yehuḏah and Yerushalayim before they were about to be exiled because of her rebellion.

(Read)

Yeshayahu is such a powerful book that is so relevant to us all today – It clearly pictures for us the need to embrace the Saving Favour of יהוה, and his name defines this for us – Yeshayahu יְשַׁעְיָהוּ – which means ‘salvation of Yah/ Yahweh saves’.

We will do well to heed the prophetic words of Yeshayahu/Isaiah, as the call to live set-apart lives and walk in the light of יהושע is being proclaimed louder and louder – the question remains – who will hear and who is dull of hearing?

This chapter speaks of the urgency and need to hear the Word of יהוה, and walk in the Torah (His instructions for righteous living).

This vision and call is not only to Yehuḏah, but to His entire Bride and carries much power and significance today as Ephrayim (lost 10 tribes) hears this call and returns and so I would like to run through some key elements that we see in these verses and we will also take a look at a few Hebrew words in gaining a better understanding of this text and how alive it is for us today!

At this point Yisra’ĕl (northern 10 tribes) had already been scattered, yet to return, and Yehuḏah had committed whoring just as her sister Yisra’ĕl had, and in many ways they were in fact worse and here comes the call to listen up from יהוה.

In Verse 2 we see the terms “Hear, oh heavens, and listen, o earth” – this would have sounded very familiar to them.

This was an alluding to and referring back to the song that Mosheh taught the descendants of Yisra’ĕl before he died and instructed that this song be passed down through the generations, and so the very things that Mosheh warned about were coming to pass, and was a very vivid and sobering reminder of where they were headed!

Deḇarim/Deuteronomy 32:1 “Give ear, O heavens, and let me speak; and hear, O earth, the words of my mouth.”

The two words that stand out here in these verses are:

1 – Hear – in Hebrew is the root word שָׁמַע ‘shama’ – Strong’s H8085, which carries the meaning not just simply to hear, but rather to hear with attention and comprehend and discern and give heed to what is being spoken.

Certainly we see that this kind of hearing called for is not very apparent among the masses today who are simply having ears tickled and not listening attentively because they forget what they hear and are doing that which Ya’aqoḇ/James warns against – do not be like a man who looks in the mirror and forgets what he sees!

2 – Listen/ Give ear – In Hebrew is the root word אָזַן ‘azan’ – H238, and while this also carries the meaning to listen and listen attentively, it literally means to ‘cup the ear’ – in other words give your complete attention and be obedient to take it all in.

The terms used here in regards to heaven and earth were once again a reminder of the Covenant and the two witnesses of heaven and earth as life and death were set before them, for which He encourages His Covenanted called out ones to choose life!!!

This was a reality check to the nation once again that יהוה’s Covenant is still in effect and always is; and He never operates outside of His Covenant; and rebellion to that Covenant will result in death, obedience to it – life of which heaven and earth are faithful witnesses to! יהוה had rose up a nation and taught them His ways and as stubborn rebellious children they have sinned against the Marriage Covenant

Verse 3 – יהוה further highlights the depravity of their rebellion by saying that even an ox knows its owner and a donkey would know and recognise his master’s feeding trough – that is where to get the right food and Yisra’ĕl are reduced to less than animals by their lack of knowledge and obedience!

1 - The word here for ‘knows’ in Hebrew is יָדַע ‘yada’ – Strong’s H3045 and means ‘to acknowledge, clearly understand, to perceive, distinguish and discern’ and implies the ability to respond to and recognise the Master’s voice.

Yoḥanan/John 10:27 “My sheep hear My voice, and I know them, and they follow Me.”

So many claim to hear His voice today, yet He does not know them and they do not follow Him and know where the feeding trough of His Word is:

Mattithyahu/Matthew 7: 21-23 “Not everyone who says to Me, ‘Master, Master,’ shall enter into the reign of the heavens, but he who is doing the desire of My Father in the heavens.

22 “Many shall say to Me in that day, ‘Master, Master, have we not prophesied in Your Name, and cast out demons in Your Name, and done many mighty works in Your Name?’ 23 “And then I shall declare to them, ‘I never knew you, depart from Me, you who work lawlessness!”

יהושע then proceeded to tell the parable of the one who ‘hears’ His Words and does them will be a wise man who builds on the rock!!!

Yehuḏah were not ‘hearing’ and acknowledging their master’s voice and were feeding on pagan traditions rather than the truth – a clear mirror image of what we see happening today by many and more specifically by the church who operate not on the Rock of Truth but rather on the twisted application of man-made and man-driven dogmas rooted in pagan worship – these are those that do not know Him and He will declare He never knew them!

We are to pursue to know His word, seeking it out and discern and rightly handle the truth:

Hoshěa/Hosea 6:3 “So let us know, let us pursue to know יהוה.

His going forth is as certain as the morning.

And He comes to us like the rain, like the latter rain watering the earth.”

2 – The word here in verse 3 for ‘understands’ is the Hebrew word בִּין ‘bin’ – Strong’s H995 and means ‘to understand, perceive, consider with full attention and have knowledge and respond appropriately’.

Yirmeyahu/Jeremiah 8:7 “Even a stork in the heavens knows her appointed times.

And a turtledove, and a swallow, and a thrush observe the time of their coming.

But My people do not know the right-ruling of יהוה.”

Animals know their master’s voice and their appointed times while Yehuḏah did not – this was not due to ignorance but rather due to wilful failure to respond to that which they have been given.

So many today want to claim ignorance and to a certain degree we were all ignorant, yet His word is not far off – we have His Word and we have no right to claim ignorance today but are to respond appropriately to His Torah!

Ma’asei/Acts 17:30 “Truly, then, having overlooked these times of ignorance, Elohim now commands all men everywhere to repent.”

Verse 4 – a sinning nation – in other words – a lawless nation – acting corruptly and was a nation that was not walking in the Torah they were required to as they had:

1 – Forsaken יהוה – that is they had left the path of righteousness and the need to walk in the Torah and as a result:

2 – Provoked יהוה – that is they had blasphemed and despised His Torah, and as a result of despising the Truth they:

3 – Went backwards – turned back to wicked ways from which they were delivered.

This is the pattern of anyone who in any way forsakes the Torah or compromises in the slightest – you will end despising His Word and will backslide very quickly.

This is the downward path of the lawless that corrupt His very word for self-gain!

Verse 5 – יהוה appeals to them here by saying ‘Why should you continue to be beaten down’ – there is not a part of the body that has not been beaten – why do you keep disobeying!!!

You continue in apostasy!

Apostasy means ‘a renunciation of one’s belief and an abandonment to loyalty’ – and this is exactly what Yehuḏah had done we get our English word from the Greek word ἀποστασία ‘apostasia’ – Strong’s G646 and is translated as a ‘falling away’ in reference to how many will abandon their faith and belief in the Truth before the man of lawlessness is revealed:

Tas’loniqim Bět/2 Thessalonians 2:3 “Let no one deceive you in any way, because the falling away is to come first, and the man of lawlessness is to be revealed, the son of destruction,”

In Hebrew however the word used here for apostasy carries a wonderful picture for us showing the direct contrast between who Yisra’ĕl was called to be and what they had become as we see in the Hebrew a wonderful play on words: The word used for apostasy in verse 5 is the Hebrew word סָרָה ‘sarah’ – Strong’s H5627 and sounds exactly the same as the name of Aḇraham’s wife: שָׂרָה ‘Sarah’ – Strong’s H8283 ,yet does not carry the same meaning!

‘Sarah’ used for apostasy is spelt with a סָ ‘samek’, רָ ‘resh’ and ה ‘hey’; while ‘Sarah’, Aḇraham’s wife, is spelt with a שָׂ ‘Sin’, רָ ‘resh’ and ה ‘hey’ and carries the opposite picture to an apostate Bride, as her name means ‘princess or noble woman’ and as we know she is used in Scripture as a picture of the obedient wife, and the play on words here as they were to look into the mirror of His Word would show them how they are not what they ought to be but were rather the opposite and had become a disobedient and rebellious wife that was sick from head to toe – not the picture of a princess or noble woman and Bride of יהוה.

Yehuḏah looked like the adulterous whore and not a faithful Bride – and while so many today claims to be the bride – through the mirror of the Word of Truth will be found out to be nothing more than an adulterous and dressed up whore!!!

יהוה has a remnant – all through Scripture we see that there is always a remnant – a faithful few!

When we hear the words of many who have been led astray say ‘but they all can’t be wrong’ may we realise that ‘oh yes they can!’ and in fact the likelihood is that they are indeed very wrong!

If it were not for the remnant – we would have been made like Seḏom and Amorah and the call has gone out before destruction does come upon the world!

It is always a remnant few who obeys and are preserved – It was only Noaḥ and 7 others in the ark, with Seḏom and Amorah only Lot and his wife and two daughters who escaped, while his wife did not make it very far; it was only Yehoshua and Kalěḇ who were left from the generation of adults that came out of Mitsrayim and were able to enter the Promised land – there is always a remnant!

Verse 10 – we see the repeat of the words hear and listen/give ear – this time to the rulers and people of Seḏom and Amorah – a play on words again to an apostate people who had backslidden and were like the pagan nations – and the call is to ‘come out’ by hearing and listening to His Torah!

Give ear to the Torah of Elohim!

This is still the call today to a people who are so intermingled with lawlessness and are living corrupt and compromised lives without listening to and paying attention to the Torah, while their attempts at worship are in vain as יהוה will not accept or hear our worship and prayer if it is not done His way!

Here Yehuḏah were bringing slaughterings and offerings as the temple service was seemingly still going on while יהוה in essence says to them, “Why are you even coming with your offerings, since you also have idols in your homes and all you are doing is bringing mud into My House and your feet/walk is muddied with falsehood!”

STOP MIXING WORSHIP UNTO יהוה WITH PAGANISM!!!

He is unable to bear unrighteousness and assembly.

Yehuḏah was wicked while pretending to be righteous and to not walk in His Torah yet claim to be righteous is the great error they made back then and the error that so many make today!

The false teaching that has set-aside Torah observance is nothing more than a sick trampling of mud over His Torah with the appearance of assembling in righteousness while profaning His Word and His commands and His appointed Times, which He will not tolerate.

In verse 14 – we see clearly the use of the term ‘your New Moons and appointed times’ being used.

יהוה says that they are trouble to Him and is weary of bearing them!!! Does this contradict the Torah and the commands to keep יהוה’s Feasts?

As much as many try to twist this verse into teaching that keeping His Feasts is no longer necessary, we must note the key term in this verse spoken by יהוה is ‘YOUR’ - The way Yehuḏah were carrying out His feasts showed that they had turned them into a creation of their own hands by doing it their own way and as it suited them and in the process they mixed in pagan worship practices with it – and this form of worship was no longer as יהוה had prescribed but had become their own, which He no longer saw as worship unto Him.

Today it has even become worse, as the church not only worships their own way, but has at its root pagan influences and traditions that have even changed the appointed times to fit in with pagan sun-worship traditions - and יהוה hates – and I repeat – hates these man-made traditional feasts.

He also hates that which rabbinic tradition presents as a form of worship that sets aside the purity of Torah by the addition of oral laws and commands that יהוה has not commanded or instructed!

Adding or taking away from His instructions is forbidden and we must carefully hear and give ear to this and not fall into the trap of false worship that has been shaped by the hands of man – for when we do that we render His Feasts no longer His but make it our own and these He hates!!!

Verse 16 – clear instruction to stop all the evil and get cleaned up – if only people would open their ears and hear this today!!!

But just how do we get clean?

יהוה has just highlighted the terrible picture of their lawlessness and then in Verse 17 He makes it clear -:

1 – Learn to do good; 2 – Seek Right-Ruling; 3 – Reprove the oppressor; 4 – Defend the fatherless; 5 – plead for the widow.

In other words seek His Kingdom and His Righteousness and be a voice for those that are unable to speak for themselves!

Learning to discern and do good requires a returning to the Torah which teaches us to distinguish between the clean and the unclean, the set-apart and the profane!

Here we come to verse 18, a verse that is taking often out of context and misunderstood as is used as a stand-alone verse without that which follows! Come and let us reason together – Though your sins are like scarlet – they will be white as snow.

The Hebrew word used here for ‘let us reason together’ is וְנִוָּכְחָה ‘venivakechah’ and comes from the root word יָכַח ‘yakach’ – Strong’s H3198 which means ‘to decide, prove, judge or correct’ and in effect what יהוה is saying here to a sinful nation, “Come let Me prove to you… that you will be cleaned up… if you …”

Here He is using court like language that has been addressing the guilty to seek judgement and right-ruling, as is submitting His case here as if on trial and proceeds to show them on what principles they may be pardoned!

So many love this verse on its own but do not proceed to the next and do not understand the seriousness of stain of sin and lawlessness!

The word for ‘scarlet’ is שָׁנִי ‘shani’ – Strong’s H8144 and is a bright red colour and vivid dye that is obtained from the crushed body of an insect (worm) that attaches itself to the leaves and twigs of the oak/terebinth tree, lays eggs on it, puts a sack of red juice around the eggs to protect them, then dies, having emptied itself out for them--a wonderful picture of יהושע.

Scarlet speaks of sacrifice and typifies Messiah in His sufferings and His giving of Himself to be crushed for our iniquities.

But what is also important to note is that it is impossible to get the stain of this scarlet out of linen – impossible for man that is – no amount of scrubbing and washing or bleaching can actually take this red worm substance dye out of clothing and materials!

So as we read Tehillim 51 at the beginning we see that Dawiḏ understood this and here יהוה was telling Yehuḏah that they were so stained, yet they will be made white – what a wonderful promise.

Looking back at verse 15 we see that they were so stained as their hands were full of blood – their worship had become unacceptable because of their bloodguiltiness on their hands – their works were not pure – the command to be cleansed and cease from evil comes with this invitation to be made clean as he proved to them their bloodguilt, and as impossible as it may be to get the stain of blood out – יהוה would make their garments pure and shining white through His own Blood!!!