Come To All Jesus, Part I The Nations
Letter to the Nations
(Read or Chant) Psalms 39:7-10
And now, O Lord, for what do I wait?
My hope is in you.
8 Deliver me from all my transgressions.
Do not make me the scorn of the fool!
9 I am mute; I do not open my mouth,
for it is you who have done it.
Dear Beloved Nations,
Grace and peace be with you. In the name of the Almighty, we send our heartfelt love and adoration to all the nations. We are grateful for your presence in this world, and we offer our prayers for your well-being and prosperity.
In a world filled with diversity, we find common ground in our awe and reverence for the divine nature and boundless love of the Creator. Together, we acknowledge the sovereignty and grace of the Lord. His love, His sovereignty, and His faithfulness are the bedrock of our existence.
"God's Praise" is a powerful force that transcends borders and unites believers from every corner of the globe. It is a universal language, understood by those who seek to honor and glorify the divine. It is an act of worship, showing deep respect and love for the One who is above all. Through our praise, we express our faith and our recognition of His ultimate authority.
Psalm 63:3 (NIV) beautifully encapsulates the essence of our praise: "Because your love is better than life, my lips will glorify you." It is this love that supersedes all worldly treasures, and it is through this love that we find purpose, meaning, and strength. May our lips continually glorify the One who is the source of this boundless love.
We aspire to be agents of transformation in our world, driven by love, mercy, sovereignty, and righteousness. Love is the foundation upon which our actions are built, and our praise motivates us to perform acts of love and kindness. As it is written, "Because your love is better than life," we understand that love is the greatest force for change in the world.
In Exodus 15:18, we are reminded that "The Lord reigns for ever and ever." It is with this knowledge that we find hope and assurance in a world filled with uncertainties. The eternal reign of the Lord brings stability and purpose to our lives, and it is in His sovereignty that we place our trust.
Psalm 52:9 reinforces our commitment to praising the Lord, even in the presence of others. "I will praise you forever for what you have done; in your name, I will hope, for your name is good." Our praise is not limited to solitary moments but is an ongoing expression of our faith. It is in unity and community that we find strength.
Psalm 71:14 is a testament to our unwavering hope, as we declare, "As for me, I will always have hope; I will praise you more and more." Our hope is not diminished by the challenges we face but is, in fact, fueled by our praise. The more we praise, the stronger our hope becomes.
Psalm 146:2 echoes our commitment to praise, stating, "I will praise the Lord all my life; I will sing praise to my God as long as I live." Our praise is not confined by time but is a lifelong journey of worship and devotion. With every breath, we offer our praise to the One who is worthy.
As we gather in His name, let our praises promote love and reconciliation within our communities. Let our worship be a fragrance of acceptance, symbolizing our willingness to offer ourselves to the Almighty. Let our love and kindness be inspired by the boundless love of the Lord.
Our praise is not a mere ritual; it is an authentic expression of our faith and surrender. We yield to the love and grace of the Lord, recognizing that His love is better than life itself. It is our ultimate goal to bring honor and glory to His name through our humble praise. In unity and reverence, we remain devoted to the Almighty, seeking to be His ambassadors of love, hope, and transformation in our world. The Law Written on Hearts:
Jeremiah 31:33 (NIV): "This is the covenant I will make with the people of Israel after that time," declares the Lord. "I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people."
This prophetic verse foreshadows the spiritual transformation of God's people, with His laws written on their hearts through the work of the Holy Spirit.
Transformation through the Spirit:
2 Corinthians 3:18 (NIV): "And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit."
Believers are in the process of transformation into the likeness of Christ through the work of the Holy Spirit, signifying a profound inner change.
The Spirit's Work in Regeneration:
John 3:5-6 (NIV): "Jesus answered, 'Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.'"
Jesus explains the spiritual birth brought about by the Holy Spirit, representing the transformation of the inner self.
God's Workmanship:
Ephesians 2:10 (NIV): "For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do."
Believers are God's workmanship, indicating that He is continually shaping and transforming their hearts for His purposes.
Renewed by the Holy Spirit:
Titus 3:5 (NIV): "he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit."
God's mercy brings about rebirth and renewal by the Holy Spirit, symbolizing a change of the inner self.
The Inner Self Being Renewed:
2 Corinthians 4:16 (NIV): "Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day."
This verse speaks to the ongoing renewal and transformation of the inner self, which is a result of the Holy Spirit's work.
Transformation through the Word:
Romans 12:2 (NIV): "Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will."
The transformation is linked to the renewing of the mind, which is guided by God's Word and the Holy Spirit.
Putting on the New Self:
Colossians 3:9-10 (NIV): "Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator."
This verse emphasizes putting off the old self and putting on the new self, which involves an ongoing process of renewal in the image of the Creator. These verses collectively illustrate the biblical concept of spiritual circumcision of the heart through the work of the Holy Spirit. Believers are continually transformed and renewed, reflecting God's image and character. This process involves the inner self and results in a profound change, leading to spiritual growth, obedience to God, and alignment with His will.
Renewed Day by Day:
2 Corinthians 4:16 (NIV): "Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day."
This verse underscores the ongoing nature of inner renewal by the Holy Spirit, which occurs continually, day by day.
A New Creation:
2 Corinthians 5:17 (NIV): "Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!"
Believers in Christ are described as a new creation, emphasizing the transformation of the inner self by the Holy Spirit.
Sanctification by the Spirit:
2 Thessalonians 2:13 (NIV): "But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth."
The sanctifying work of the Spirit plays a key role in the salvation of believers, highlighting the inner transformation.
Cleansing and Renewal:
Titus 3:5 (NIV): "he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit."
The Holy Spirit's work involves cleansing, rebirth, and renewal, signifying the transformative power of the Spirit.
Living Temples of the Holy Spirit:
1 Corinthians 6:19-20 (NIV): "Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies."
Believers are described as temples of the Holy Spirit, highlighting the indwelling presence of the Spirit for the purpose of transformation and honor to God.
Spiritual Transformation into Christ's Image:
2 Corinthians 3:18 (NIV): "And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit."
The process of transformation into the image of Christ, led by the Spirit, is a central theme in this verse.
Regeneration through the Spirit:
John 3:5 (NIV): "Jesus answered, 'Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.'"
Jesus emphasizes the importance of the new birth through the Spirit for entering the kingdom of God.
Led by the Spirit:
Romans 8:14 (NIV): "For those who are led by the Spirit of God are the children of God."
Believers are identified as children of God when they are led by the Holy Spirit, indicating a close relationship that involves transformation.
Inner Renewal in Knowledge:
Colossians 3:10 (NIV): "and have put on the new self, which is being renewed in knowledge in the image of its Creator."
The new self is renewed in knowledge and transformed into the image of the Creator, highlighting the role of knowledge and the Spirit in inner change.
Reception of the Spirit's Gifts:
1 Corinthians 2:12 (NIV): "What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us."
Believers receive the Spirit from God to understand what God has given them, emphasizing the transformative work of the Spirit.
These additional verses provide further insights into the process of spiritual circumcision of the heart through the Holy Spirit, emphasizing themes such as sanctification, renewal, transformation, and the indwelling presence of the Spirit in believers' lives. This process leads to a profound change, resulting in a closer relationship with God and a transformation into Christ's image. Dear Nations,
As we embark on the journey of prayer for the well-being of Jerusalem, and Israel, we find ourselves woven into the very fabric of their redemption. The verses from Psalms and Isaiah resonate as timeless calls to intercede for the peace, prosperity, and restoration of these sacred lands.
The psalmist, in Psalm 122:6, invites believers to be active participants in the peace of Jerusalem, recognizing the symbiotic relationship between our prayers and the security of those who love the city. It is a profound acknowledgment that our spiritual well-being is intricately connected to the healing of Jerusalem::
Psalm 51:18 unveils a profound truth—that as Zion prospers, so do we. The walls of Jerusalem, symbolizing strength and protection, become metaphors for the fortification of our own lives when we engage in fervent prayer for the city’s prosperity.
Psalm 137:5-6 elevates Jerusalem to the status of the highest joy. The poet, in expressing a commitment so profound, links personal skill and speech to the remembrance of Jerusalem. This verse serves as a reminder that our joy and skills find fulfillment in the well-being of the holy city.
Isaiah 62:6-7 propels believers to be vigilant watchmen, tirelessly praying for the establishment of Jerusalem as a praise to the earth. The call to give no rest to ourselves and the Lord until Jerusalem’s glory is restored underlines the urgency and persistence required in our intercessory endeavors.
Zechariah 2:12 provides a glimpse into the divine inheritance of Judah and the divine choice of Jerusalem. It echoes a promise of restoration and divine favor, assuring believers that God’s redemptive plan involves the reclamation of these sacred territories.
Dear Saints, our prayers for Jerusalem and Israel are not mere petitions but integral threads of divine healing, reproach of evil, and redemption. As we lift our voices in alignment with these biblical verses, we recognize that the healing of Jerusalem is intertwined with our own healing, and the redemption of Israel is intricately connected to our own redemption.
May our prayers echo through the corridors of time, playing a role in the fulfillment of God’s promises for these cherished lands. By examining instances from the Old and New Testaments that illuminate His compassionate nature and commitment to delivering His people from diverse forms of bondage and captivity::
A pivotal moment illustrating God as The Rescuer unfolds in the Exodus narrative. The Israelites, enslaved in Egypt, cry out in anguish. God, hearing their distress, appoints Moses as a leader and orchestrates a series of miraculous events, culminating in the liberation of His people. Exodus 3:7-8 vividly portrays God’s concern for the suffering of His children and His decisive action to rescue them from the hand of the Egyptians.
Throughout the Old Testament, God intervenes to rescue His people from the hands of formidable enemies. The psalmist, in 2 Samuel 22:17-18, poetically expresses God’s reaching down to draw His followers out of deep waters and deliver them from powerful foes. This motif of divine intervention in times of military threat underscores God’s role as The Rescuer on a national scale.
The Rescuer extends beyond collective deliverance to personal distress. Psalm 34:17-18 captures the essence of God’s responsiveness to the cries of individuals. In times of trouble, God is portrayed as intimately close to the brokenhearted, delivering them from their troubles. This dimension emphasizes God’s personal and caring nature as The Rescuer.
In Christian theology is the concept of God rescuing humanity from the bondage of sin. The New Testament reveals God’s ultimate rescue mission through the redemptive work of Jesus Christ. Colossians 1:13-14 emphasizes the transformative act of rescue, moving believers from the dominion of darkness to the kingdom of the Son, securing redemption and forgiveness of sins.
God’s Rescuer role is not confined to specific situations but extends to various forms of trouble and adversity. Psalm 46:1 declares God as a refuge and strength, an ever-present help in trouble. This broader perspective showcases God’s availability and willingness to rescue His people from diverse challenges, providing comfort and deliverance.
In conclusion, the biblical narrative weaves a compelling tapestry of God as The Rescuer—compassionate, powerful, and committed. From the grand Exodus saga to the personal cries of distress, from liberation from enemies to the ultimate rescue from sin, God’s Rescuer role stands as a testament to His unwavering love for His creation. Understanding God in this multifaceted light inspires confidence in His ability to deliver, comfort, and redeem, making Him the Ultimate Rescuer for all who call upon His name. For divine healing and redemption, the omniscient eyes of Jesus play a pivotal role. As the All-Seeing, His gaze penetrates every crevice of human existence, intimately observing our deeds. Yet, this divine scrutiny is not a condemnation but an invitation—a call to find healing and restoration in His all-knowing guidance.
The miraculous healings orchestrated by Jesus stand as profound testimonials to divine intervention. These acts, inexplicable by natural or scientific means, become beacons of hope, especially in the shadow of the impending end times. They serve as extraordinary manifestations of God’s redemptive power, often intertwined with faith and fervent prayers.
Your faith, in this context, becomes an anchor—a bridge that connects the mundane to the miraculous. Placing hope in God’s redemptive power and providence, you enter a realm where divine intervention becomes not just a possibility but a reality. It is a testament to the transformative nature of faith, where the ordinary yields to the extraordinary.
Hope, a fundamental concept in Christianity, assumes multifaceted dimensions in our spiritual journey. The hope of salvation, eternal life, resurrection, and the imminent return of Christ serves as a firm foundation. It anchors us in the promises of God, offering solace and assurance in the face of uncertainties.
In times that call for atonement, the plea to Christ Jesus becomes a poignant cry for refuge and redemption. His sacrificial love and redemptive power stand as an unwavering source of hope. Reflection on our lives prompts the acknowledgment of the need for repentance, and in this realization, we turn to Christ, seeking His transformative grace and atoning power.
Renewing Grace, a divine force, operates in these moments, transforming hearts and minds in alignment with God’s will. It is a process of inner renewal, where the old gives way to the new, and redemption becomes a palpable reality. The demonstration of trust in God, even amid challenging circumstances, becomes a powerful testimony of unwavering faith. It is an act of praise that echoes through the corridors of divine providence, affirming our confidence in God’s control over all things. As we navigate the complexities of life, may the All-Seeing eyes of Jesus guide us towards healing, redemption, and a deeper understanding of His unfailing love, truth and faithfulness:
Truth: God’s Healing, refers to the restoration and well-being provided by God, both physically and spiritually.
True: Praising God, even in challenging situations, is an act of demonstrating trust in His providence.
True: Demonstrating trust in God’s control through praise can serve as a testimony of unwavering faith.
True: Trust in God’s providence can lead to greater peace and resilience during trials.
True: Trusting in God’s providence can influence one’s ability to find hope and meaning in difficult times.
True: Trust in God’s providence can lead to a deeper sense of purpose and direction in life.
True: Demonstrating trust through praise can influence others to develop similar trust in God’s providence.
Truth: God’s Goodness affirms that God is inherently good, and all His actions are motivated by goodness.
True: Praising God in difficult circumstances is an acknowledgment of His sovereignty and a declaration of trust.
True: Trust in God’s providence can lead to a greater sense of gratitude, even in challenging times.
True: Belief in angelic protection can inspire gratitude and praise for God’s providence.
Truth: God’s Gentle Correction acknowledges God’s loving discipline and correction for the benefit of His children.
References
(Read or Chant)
A — God is my only hope
title Of David.
1 To you, O Lord, I lift up my soul. Psalms 39:7
The 7 Trumpets: When did you hear the trumpets would sound in order??
144,000 Messianic Jews sealed
1st Trumpet: beginning of the first of six seals
5th Trumpet: Tidal Wave- 5 months, first woe)
2nd Trumpet: silence in heaven- minister to Tyre
Hunger for righteousness
1st Trumpet again: feel his power…”this way” 3rd Trumpet: the angel 😇 and little scroll hault the war Russia
7th Trumpet: announces God’s kingdom (my Consoler), those who went with ‘false teachings’ fall from esteem and esteem “the Holy Ones”- The Rapture
Wrath (7 bowls) and 4 Angels
4th Trumpet: the Euphrates River release of the 4 Angels 😇
Beast from the Sea (“National Pakistan”- Nickolas Resurrected, Urdu men of Faith)
https://medium.com/@tcookuab/end-times-hold-fast-warfare-and-so-armor-up-2a7fcbfa0ba9
6th Trumpet: second woe, 200 million horsemen- and the second beast “7 years of virginity” Urdu men, “I will hate this” so THE SECOND COMING (the lamb to Turkey-Syria)
the First 😇 Angel…”Come from Lebanon”
the Second Angel 😇 with message “STOP PALA”
the Third Angel 😇 all those with ‘hardened hearts’ will pay homage to the Lord- “Millennium” is The Sign of Jonah
the Forth Angel 😇 ‘hear this come Apostles please’ (Ethiopia the arc of covenant uncovered)
7th Trumpet again: Christ Triumph over “those who had come for” the Muslims who followed Ishmael
https://medium.com/@tcookuab/end-times-hold-fast-warfare-and-so-armor-up-2a7fcbfa0ba9
The word "تمام" in Arabic is transliterated as "tamam." It means "complete," "finished," "perfect," or "done." Depending on the context, it can convey a sense of something being concluded or fully accomplished. If you have a specific context or question related to this word, please provide more details, and I'll be happy to assist further. The "Tree of Life" is a significant symbol in the Bible, mentioned primarily in the book of Genesis and Revelation. Its meaning and significance can vary depending on the context:
1. Genesis: In the book of Genesis, the Tree of Life is first mentioned in the Garden of Eden. God placed the Tree of Life in the garden along with the Tree of the Knowledge of Good and Evil. Adam and Eve were allowed to eat from any tree in the garden, except for the Tree of the Knowledge of Good and Evil. After their disobedience and sin, they were expelled from the garden and prevented from eating from the Tree of Life to prevent them from living forever in a fallen state.
2. Revelation: In the book of Revelation, the Tree of Life reappears in a symbolic context. It is described as growing beside the river of the water of life in the New Jerusalem. Those who are faithful and victorious are promised access to the Tree of Life, which signifies eternal life and healing of the nations.
“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.”
2 Peter 1:3 NIV
Almighty God- Godly Life (Divine Power)
Almighty Father- Holy Life
Christ, Jesus (Lord Almighty)
Father, God
Jesus-Understanding (passion (mercy), focus (grace) Patience in the heart
God-Knowledge (uneasiness and anxiety) need Hope upon Faith in the mind-Peace
Christ- Wisdom (family (glory) and relationships (victory) Strength in the soul
Father-Great Compassion
(Identity in Christ- Divine Love (Clarity) and Honor (Willingness) Majesty in the spirit
In summary, the Tree of Life in the Bible represents In the Bible, you will often find verses that refer to "Christ Jesus" and others that refer to "Jesus Christ." In ancient China, people believed that pears represented immortality and prosperity because pear trees live for a long time. In Korea, the pear symbolizes grace and nobility. While both phrases essentially refer to the same person, Jesus Christ, the order in which the names are presented can carry subtle theological or contextual significance:
1. "Jesus Christ": This is the more common order in which the names are presented in the New Testament. "Jesus Christ" emphasizes Jesus' identity as the Messiah, the anointed one, and the fulfillment of Old Testament prophecies. It highlights his role as the Savior and emphasizes his humanity (Jesus) and his divine mission (Christ).
2. "Christ Jesus": This order is also used in the New Testament, and it can emphasize the role or status of Christ. When "Christ" comes first, it often emphasizes his divine nature, his role as the chosen one of God, and his exalted status. It's a way of emphasizing his divine mission (Christ) and his humanity (Jesus).
The choice between "Jesus Christ" and "Christ Jesus" can be influenced by the specific theological message or emphasis that a passage is trying to convey. It can also vary based on the writing style and preferences of the biblical author. In many cases, the order is a matter of literary variation rather than a significant theological distinction. Both phrases ultimately refer to the same person, Jesus, who is recognized as the Christ, the Messiah, and the Son of God in Christian theology. concepts, including eternal life, access to God's presence, and the restoration of humanity's relationship with God. It is a symbol of blessing, life, and reconciliation in both the beginning and the end of the biblical narrative. The Bible does not provide detailed physical descriptions of Jesus' stature or appearance. It primarily focuses on His teachings, ministry, and spiritual significance rather than His physical attributes. There are also no specific verses that mention Jesus' "statue" in the context of His physical stature or appearance. However, there are numerous verses that discuss the concept of storing up spiritual riches or treasures in heaven. These verses emphasize the importance of seeking spiritual wealth and eternal rewards rather than material wealth on Earth. Here are a few passages related to this theme:
Matthew 6:19-21 (NIV): "Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also."
1 Timothy 6:18-19 (NIV): "Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way, they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life."
Luke 12:33-34 (NIV): "Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also."
2 Corinthians 4:18 (NIV): "So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal."
These verses emphasize the idea that our focus should be on accumulating spiritual wealth, doing good deeds, and living in accordance with God's teachings rather than being solely concerned with earthly possessions or physical appearance.
"And Jesus grew in wisdom (Spiritual Blessings) and stature (Spiritual riches), and in favor with God and man."
The Antichrist: The exact historical period in which the Nicolaitans existed is not well-documented. They are mentioned in the Book of Revelation in the New Testament, which was likely written around 95 AD. Therefore, the Nicolaitans would have been active during the late 1st century AD, but there isn't extensive historical information about this group beyond what is mentioned in the Bible. It's possible that the mention of the Nicolaitans in the Book of Revelation could be seen as a prophetic warning or message from John, the author of Revelation, to the early Christian communities of his time. In Revelation 2:6 and 2:15, the Nicolaitans are mentioned in the context of Christ's message to the churches in Ephesus and Pergamum, respectively. Christ commends the church in Ephesus for hating the deeds of the Nicolaitans, which He also hates, and He rebukes the church in Pergamum for holding to the teachings of the Nicolaitans.
The precise nature and beliefs of the Nicolaitans are not clearly explained in the Bible, so it's challenging to provide a detailed interpretation. Some scholars suggest that they may have been a sect or group within early Christianity that promoted certain practices or teachings that were considered divisive or problematic by the broader Christian community. John's mention of them could be seen as a prophetic warning or a commentary on the dangers of such teachings. However, it's essential to note that there isn't extensive historical information available about the Nicolaitans outside of the Book of Revelation, so much of their identity and beliefs remain a matter of interpretation and debate among scholars and theologians. Nicholas is the last of the deacons selected as mentioned in Acts 6.
The name Nicholas is Greek and means ‘victorious over people’.
He came from Antioch and the book of Acts states he converted to Judaism.
He is described as being ordained by Peter.
He is counted as one of the 70 apostles. :dianaleaghmatthews.comnicholas
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Note: There are writings, although considered murky if this relates to the disciple, stating “He abandoned his wife because of her beauty, so that whoever wanted to might enjoy her; the practice turned into debauchery, with partners being exchanged in turn.” This is said to take place when he was in Epiphanius.
The term "Nicolaitans" is mentioned in the Book of Revelation in the New Testament of the Bible, specifically in Revelation 2:6 and Revelation 2:15. While the Bible does not provide an extensive explanation of who the Nicolaitans were or why they were called by this name, there is some historical and scholarly speculation about the origin of the term and the beliefs or practices associated with this group. It's important to note that the information available about the Nicolaitans is somewhat limited, and different interpretations exist. Here are some possible reasons why they were called Nicolaitans [are they The Ante-Nicene Fathers: The Writings of the Fathers Down to A.D. 325 - The Apostolic Fathers with Justin Martyr and Irenaeus???]:
Named After a Person: One possibility is that the Nicolaitans were named after an individual named Nicolas. Some early Christian writings, including the writings of church fathers like Irenaeus and Clement of Alexandria, suggest that Nicolas may have been one of the seven deacons mentioned in the New Testament in Acts 6:5. According to these writings, Nicolas later deviated from the faith and founded a sect or group with unorthodox beliefs.
Antinomianism: The Nicolaitans are often associated with the practice of antinomianism, which is the belief that moral law or ethical principles are not binding on Christians because they are saved by grace. This interpretation is based on the writings of early Christian authors like Irenaeus. It's possible that the Nicolaitans promoted a form of antinomianism, which would have been considered a heretical departure from mainstream Christian teachings.
Gnostic Influences: Some scholars have suggested that the Nicolaitans may have been influenced by Gnostic thought. Gnosticism was a diverse set of religious and philosophical beliefs in the early centuries of Christianity. Gnostic systems often emphasized secret knowledge (gnosis) and had complex cosmologies. If the Nicolaitans incorporated Gnostic elements into their beliefs, this could have been another reason for their association with unorthodoxy.
The Council of Nicaea and the early Christian writers who lived before that event, known as the Ante-Nicenes and Apostolic Fathers. It highlights that these early Christian writers lived closer in time to the period of Christ and the Apostles, and their interpretations of the New Testament are considered by some as more authentic than later interpretations. The text mentions several significant figures from early Christianity, including Clement of Rome, Mathetes, Polycarp, Ignatius, Barnabas, Papias, Justin Martyr, and Irenaeus. These individuals made significant contributions to early Christian theology and writings.
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One example of this can be
found in the document called
the Didache (see the orange), also known as "The
Teaching of the Twelve
Apostles." Some propose that
the Didache dates as early as
AD 50, while others suggest a
timeframe between AD 100 and
150 more likely (Smith, 2018, p.
90). The lack of definitive
evidence makes the dating of
the Didache a topic of ongoing
discussion and speculation.
Ethical Instructions: The Didache provides moral and ethical guidelines for believers, emphasizing virtues such as love, humility, and righteousness.
Ethical Instructions: The Bible contains numerous ethical teachings. One of the most well-known passages is the Sermon on the Mount in Matthew 5-7, where Jesus provides ethical guidance for His followers.
Certainly, here's a comparison and contrast of the ethical instructions found in the Didache and the Bible:
Ethical Instructions in the Didache:
Love and Humility: The Didache emphasizes the importance of love, humility, and righteousness as key virtues for believers. It encourages treating others with kindness and generosity.
Hospitality: It instructs believers to welcome travelers and prophets into their homes, showing hospitality as an ethical practice.
Fasting: The Didache provides guidelines for fasting, suggesting that believers should fast on Wednesdays and Fridays as an act of self-discipline.
Church Leadership: It discusses the roles of prophets, apostles, and teachers within the early Christian community, emphasizing respect for authority.
Baptism and the Eucharist: The Didache provides instructions on how to perform these sacraments, highlighting their significance in the life of a Christian.
Ethical Instructions in the Bible (Sermon on the Mount in Matthew 5-7):
Beatitudes: Jesus' teachings in the Sermon on the Mount include the Beatitudes, which outline qualities like meekness (glory), mercy (honor), and peacemaking (immortality) as virtuous. These align with the Didache's emphasis on virtues.
Turn the Other Cheek: Jesus teaches turning the other cheek when someone wrongs you, promoting non-violence and forgiveness, which aligns with the Didache's emphasis on humility and love.
Prayer and Almsgiving: The Sermon on the Mount includes instructions on how to pray and give alms, highlighting the importance of sincere and humble acts of righteousness.
Judging Others: Both the Didache and the Sermon on the Mount caution against judging others, emphasizing the importance of self-examination before pointing out faults in others.Golden Rule: Jesus teaches the Golden Rule, "Do to others what you would have them do to you," which parallels the Didache's emphasis on love and treating others with kindness. In summary, both the Didache and the Bible, particularly the Sermon on the Mount, contain ethical instructions that emphasize virtues like love, humility, righteousness, and non-judgment. While there are similarities in their ethical teachings, the Didache provides more specific guidance on practices like fasting and church leadership within the early Christian community.
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The Nicolaitans, on the other hand, were a group or sect mentioned in the Book of Revelation in the New Testament (Revelation 2:6, 2:15). In summary, the name "Nicolaitans" likely refers to a group or sect within early Christianity that held unorthodox beliefs or practices. The exact nature of their teachings and the reasons for their name remain the subject of scholarly discussion and debate. It's important to approach this topic with an awareness of the limited historical information available and the diversity of opinions among scholars. In Gnostic belief systems, secret knowledge, or "gnosis" (pronounced "noh-sis"), played a central and distinctive role. Gnosis was seen as a form of spiritual knowledge or insight that transcended ordinary understanding and was believed to lead to salvation or spiritual enlightenment. Here are some key aspects of the emphasis on secret knowledge (gnosis) in Gnostic thought:
Salvation Through Knowledge: Gnosticism taught that salvation came not just through faith or good deeds but primarily through acquiring a special knowledge (gnosis). This knowledge was considered hidden or secret and was believed to provide a deeper understanding of the spiritual realm and the individual's true divine nature.
Dualistic Worldview: Many Gnostic systems were dualistic, meaning they saw a sharp division between the material, earthly world (often seen as corrupt and imperfect) and the spiritual, divine realm (seen as pure and perfect). Gnosis was seen as a means to escape the limitations of the material world and return to the divine source.
Hidden Truths: Gnostics believed that the true nature of the divine and the universe was hidden from the majority of humanity. They claimed to possess secret teachings or insights that revealed these hidden truths. These teachings were often passed down through oral traditions or secret texts.
Divine Spark Within: Gnostics believed that there was a divine spark or "divine seed" within each individual, often referred to as the "divine spark" or the "divine pneuma." Gnosis was seen as a way to awaken or liberate this inner divine essence from the constraints of the material world.
Complex Cosmology: Gnostic systems often featured complex cosmologies that described the hierarchy of spiritual beings, the creation of the material world, and the role of humanity in this cosmic drama. Gnosis was thought to provide insights into these mysteries.
Variety of Gnostic Schools: Gnostic thought was not monolithic, and there were many different Gnostic schools and sects with varying beliefs and practices. Some focused more on philosophical and mystical aspects of gnosis, while others had a more religious or ascetic orientation.
Gnostic Texts: Some of the most well-known Gnostic texts include the Gospel of Thomas, the Gospel of Mary Magdalene, and the Gospel of Philip. These texts contain teachings attributed to Jesus and other figures, often with a focus on secret knowledge and spiritual insight.
It's important to note that Gnosticism was considered heretical by mainstream Christian authorities, and many Gnostic texts were not included in the canonical New Testament. The emphasis on secret knowledge, dualism, and the rejection of the material world set Gnostic beliefs apart from orthodox Christian doctrine. Gnostic ideas and texts have fascinated scholars and spiritual seekers for centuries, and they continue to be a subject of study and exploration today.
The symbolism of the Four Species, including the lulav (spine) and the aravah (willow branches representing the lips), is deeply rooted in Jewish tradition and is typically associated with the festival of Sukkot, not specifically with Jesus' testimony or the New Testament.
However, if you are seeking to draw spiritual lessons or parallels, you could interpret the symbolism in various ways:
1. Unity and Harmony: The waving of the Four Species together during Sukkot signifies unity and harmony among different aspects of life and the Jewish community
. In a Christian context, you might draw parallels to unity within the body of believers, with each part (represented by different symbols) working together harmoniously to spread Jesus' testimony and the message of the Scriptures.
2. Heart and Words: the etrog (heart) to an understanding of the Scriptures and the lulav (spine) and aravah (lips) to actions and words,
A faithful heart (understanding) should be expressed through righteous actions (spine) and spoken words (lips) when sharing Jesus' testimony.
It's important to note that these interpretations are not traditional in Jewish or Christian theology and are more symbolic in nature. The primary significance of the Four Species in Jewish tradition lies in their role during Sukkot and their representation of various elements of creation and aspects of spiritual life within Judaism.
The truth- These verses emphasize principles of love, compassion, forgiveness, and ethical conduct that are central to Christian moral teachings… the teachings of Jesus Christ in the New Testament of the Bible that are related to moral and ethical principles:
The Golden Rule: "So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets." - Matthew 7:12 (NIV)
Love Your Neighbor: "Love your neighbor as yourself." - Matthew 22:39 (NIV)
Love Your Enemies: "But I tell you, love your enemies and pray for those who persecute you." - Matthew 5:44 (NIV)
The Two Greatest Commandments: "Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.'" - Matthew 22:37-39 (NIV)
Blessed Are the Peacemakers: "Blessed are the peacemakers, for they will be called children of God." - Matthew 5:9 (NIV)
The Parable of the Good Samaritan: Luke 10:25-37 (NIV)
The Beatitudes: A series of blessings and teachings from Jesus found in Matthew 5:3-12 (NIV).
Forgiveness: "For if you forgive other people when they sin against you, your heavenly Father will also forgive you." - Matthew 6:14 (NIV)
Hypocrisy and Judging Others: "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?" - Matthew 7:3 (NIV)
Treating Others as You Would Treat Jesus: "Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me." - Matthew 25:40 (NIV)
Daily bread 🥖 highest good (place, point, regard, etc.); The Beginning of Sorrows or Signs of the End Times:
This stage is often associated with the signs and events that precede the final stages of human history. These signs are believed to include wars, famines, earthquakes, and various forms of tribulation. Christians often reference passages like Matthew 24:4-14, where Jesus speaks of these signs as birth pains before the end.
In summary, according to the pre-tribulation rapture view within certain branches of Christian eschatology, the rapture is believed to occur before the Great Tribulation, which is the second stage of the end times.
The fruits of the Spirit, such as love, patience, and self-control, provide the foundation for a Christlike character and help believers relate to others with love and grace.
The last week
1) The Shield 🛡️of Faith (mercy)- the Spirit of Truth
SR- obedience
F- Self-control
SB- Leadership, Mercy
Blessed are those who mourn, for they shall be comforted.
First Trumpet (Revelation 8:7): Hail and fire mixed with blood are thrown to the Earth, causing vegetation to burn, and a third of the trees to be consumed, along with all the green grass.
1a (Introduction). *Seven Seals: Judgments, including war, famine, and natural disasters.
The Seven Seals (Revelation 6:1 - 8:1)
- The First Six Seals (Beginning of Earth's Sorrows)
- Interlude: The Sealing of the 144,000
- The Seventh Seal (Silence in Heaven)
The First Six Seals (Beginning of Earth's Sorrows, Arabic, Tyre) Song of Sg. 1:1- 2:5
The bridegroom and his bride are united in a heavenly marriage ceremony, symbolizing the ultimate spiritual union between God and His people:
Pure Innocence…
Glory [The Sealing of the 144,000- The Shulammite’s bride is portrayed with no blemishes and faultless, pure innocence. She is described as being in love with Jesus, and as His Bride, she expresses her devotion to Him. She is described as a symbol of purity, innocence, and faithfulness, and her image is used to express God's unconditional love and His commitment to His followers.]
*Hold On [Remain devoted to God. They also emphasize the importance of forgiveness and reconciliation, and the power of grace and mercy.]
Interlude: The Sealing of the 144,000- Song of Sg. 2:6
Sleep [under- head and arms of Jesus]...
Run [Tidal wave-Tyre The Shulammite bride's words remind us of the importance of loving God above all else, and that He is the only source of hope and faith in the midst of chaos and destruction. She encourages us to remember that no matter what happens, God is in control and He will provide for us.]
*Hold On [The Shulammite bride's words remind us that even when times are tough and it seems like our world is falling apart, God is in control and He will provide for us. We also need to remember that our devotion to God is essential to our spiritual growth and success.]
- The Seventh Seal (Silence in Heaven) Song of Sg. 2:6 Cont. Minister to Tyre near Hanukkah
[say] “please Laka” [Arabic…He who is yours]...
Look at His power [She encourages us to continue to trust in God and remain devoted to Him, as He is the Only source of true power.]
Praise Him [This statement is referring to the one who overcomes and overcomes all obstacles and temptations. This statement is saying that the one who overcomes will be given the right to eat from the tree of life, which is a symbol of eternal life.]
Arise- Norray Rauch [Arabic- “my light”- The Shulammite bride is a reminder of God's love and faithfulness, even in the midst of His judgment. She is a symbol of hope, as she expresses her longing for her beloved in the midst of chaos and destruction.]
*Hold On” [Without God, we are nothing. We need to turn to Him for guidance and strength and trust in His plans for our lives. He will always be there for us and will never leave us. This is similar to trusting in a parent: you need to rely on them in order to move forward in life, as they will give you the guidance and support you need to succeed.]
The end times of a whole
Grace, Humility, Belt of Truth ⭕️ (grace)- the Spirit of Holiness
SR- humility
F- Kindness
SB- Giving, Discernment of spirits
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Second Trumpet (Revelation 8:8-9): A burning mountain, described as "a great mountain burning with fire," is cast into the sea, resulting in a third of the sea turning to blood and the death of a third of the sea creatures and ships.
1b. Seven Trumpets (Introduction): The sounding of seven trumpets brings further judgments and calamities upon the Earth, including catastrophic events.
The Seven Trumpets (Revelation 8:2 - 11:19)
- The First Six Trumpets (Trumpet Judgments)
- Interlude: The Angel and the Little Scroll
- The Seventh Trumpet (Announces God's Kingdom)
The First Six Trumpets (Trumpet Judgments) Song of Sg. 6:11
Feel His Power…
Smiling Faces [She expresses her trust in God to sustain her in the midst of chaos and destruction. She is filled with hope and joy, knowing that her beloved is coming soon. She is filled with anticipation and joy, knowing that her beloved is coming soon.]
Hicknah [Arabic- “this way”- The seven seals and trumpets can be seen as a metaphor for God's judgment and redemption. This anticipation and joy is a reflection of the biblical promise of the coming of the Messiah, who will bring justice and redemption to the world. It is a reminder that God's plan is perfect and that He will fulfill His promises.]
Interlude: The Angel and the Little Scroll (Russia) Song of Sg. 6:11 Cont.
Reconcile…
Mon nana [Russian- “my [Mine] papa, God”-This phrase is used in Russia to refer to a grandparent, typically the father. It can be seen as an expression of love or respect.]
The fighting just stops.
The Seventh Trumpet (Announces God's Kingdom) Song of Sg. 3.1
Me [my] Consoler…
Rock- flowing honey [The flowing honey is a symbol of the sweetness of life that the beloved will bring, while remember the Shulammite bride is a symbol of hope and restoration.]
Shall Recognize [The seven seals and trumpets can be seen as symbols of judgment, the "my papa"- father which expresses love or respect for a parent, while the Hebrew word for "honey" symbolizes the Holy Spirit.]
Rauch [smoke, Holy Spirit]
Fall from [honor- This statement is referring to a group of people that claim to be Jews but are not. They are a "synagogue of Satan" because they are spreading false teachings and teachings that oppose God's truth. This means that when esteem is used, it is used to describe a person or thing that is admirable or worthy of admiration. Therefore, esteem is often used when a person is making a decision about something or when they are evaluating someone or something.]
Esteem [Holy, Those charged- This is like a family gathering around the table to share a meal, where each member is honored and respected, and the love between each member is evident. Esteem is the act of considering something valuable or worthy of respect. It is often used in the context of judging something and coming to a conclusion based on that judgment. Esteem can also be used to indicate a feeling of admiration or appreciation for someone or something. Esteem is thus an important concept that can relate to both judgment and admiration.]
A series of end times events
Forgiveness, Glory, The Sword 🗡️ of The Spirit (glory)- Spirit of the Lord-Jesus
SR- forgiveness
F- Patience
SB- Wisdom, Knowledge
Blessed are the merciful, for they shall receive mercy.
Third Trumpet (Revelation 8:10-11): A great star called "Wormwood" falls from the sky and poisons a third of the rivers and springs, causing many people to die from the bitter waters.
2a. Seven Bowls (Introduction- Bowls of Wrath): divine judgment, resulting in plagues and destruction (danger). The seven trumpets and seven bowls of wrath symbolize the final judgment of God against the world.
The Seven Bowls (Revelation 15:1 - 16:21)
- Prelude to the Bowls (The Seven Angels with the Plagues)
- The First Six Bowls (Bowl Judgments)
- Interlude: The Praise of the Victorious
Prelude to the Bowls (The Seven Angels with the Plagues, Istanbul, Turkey) Song of Sg. 4:5
Rome…
Esteem [Those who exalted… The seven trumpets symbolize God's judgment of the seven churches, The seven bowls of wrath symbolize the destruction of the Earth, and the end of human rule and seven trumpets symbolizes the beginning of a new era of peace and justice.]
Nickolas [possibly resurrected? The “lock of the ocean” [sea] is seen in both statements as a symbol of evil, and the messages to the churches are seen as a warning of what is to come. God's people must remain faithful and vigilant in the face of danger. It is a reminder of the power of God's love and the importance of remaining loyal to him.]
The First Six Bowls (Bowl Judgments) Song of Sg. 4:6
“Until the day breaks and shadows flee” [Pisidia [Yalvac] where Santan’s throne lies… This statement suggests that the darkness and evil of Satan's throne will remain until the dawn of a new day and that evil will be defeated. The symbolism of the sea and of the church is presented to emphasize this point.]
Interlude (RATURE): The Praise of the Victorious
You have given me greater joy
than those who have abundant
harvests of grain and new wine.
8 In peace I will lie down and sleep,
for you alone, O Lord, will keep me safe. Song of Songs 4:7
The Beginning of Sorrows or Signs of the End Times
Obedience, Mercy, The Shield 🛡️ of Faith,) Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Humility, Grace, The Belt of Truth ⭕️) Rev 1:2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
Forgiveness, Glory, The Sword 🗡️ of the Word,) Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Obedience, Mercy, The Shield 🛡️ of Faith) Rev. 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Humility, Grace, The Belt of Truth ⭕️) Rev 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Forgiveness, Glory, The Sword 🗡️ of the Word) Rev 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Obedience, Mercy, The Shield 🛡️ of Faith) Rev 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shineth in his strength.
Humility, Grace, The Belt of Truth ⭕️) Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Forgiveness, Glory, The Sword 🗡️ of The Word) Rev 1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Mercy, Obedience, Shield 🛡️ of Faith) Rev 2.3 And hast borne, and hast patience, and for my name's sake hast labored, and hast not fainted.
Grace, Humility, Belt of Truth ⭕️ ) Rev 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.
Glory, Forgiveness, Sword 🗡️ of the Word) Rev 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Great Tribulation
Mercy, Obedience, Shield 🛡️ of Faith) Rev 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Grace, Humility, Belt of Truth ⭕️) Rev 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Glory, Forgiveness, Sword 🗡️ of the Word) Rev 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
Mercy, Obedience, Shield 🛡️ of Faith)
Rev 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Grace, Humility, Belt of Truth ⭕️) Rev 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
Glory, Forgiveness, Sword 🗡️ of the Word) Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Mercy, Obedience, Shield 🛡️ of Faith) Rev 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Grace, Humility, Belt of Truth ⭕️) Rev 2:25 But that which ye have already hold fast till I come.
Glory, Forgiveness, Sword 🗡️ of the Word)
Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Mercy, Obedience, Shield 🛡️ of Faith) Rev 3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
Grace, Humility, Belt of Truth ⭕️) Rev 3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Glory, Forgiveness, Sword 🗡️ of the Word) Rev 3:3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
Mercy, Obedience, Shield 🛡️ of Faith) Rev 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Grace, Humility, Belt of Truth circle ⭕️)
Rev 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Glory, Forgiveness, Sword 🗡️ of the Word)
Rev 3:11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
Mercy, Obedience, Shield 🛡️ of Faith) Rev 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Grace, Humility, Belt of Truth ⭕️) Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Glory, Forgiveness, Sword 🗡️ of the Word)
Rev 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Thy Kingdom 🏰(Armageddon, Second Coming, Millennium) has come, for His good will is done ☑️
The Great Tribulation: The Great Tribulation is a period of intense suffering, persecution, and divine judgment that is believed to occur before the second coming of Jesus Christ. It is often associated with events described in the Book of Revelation, particularly chapters 6-18. During this time, there are predictions of widespread chaos, persecution of believers, natural disasters, and the rise of a figure commonly referred to as the Antichrist [Resurrected Nickolas of the Nicolaitans- of the 7 deacons]. It is considered a time of testing and purification for the faithful.
The gifts of the Spirit empower believers to serve others effectively and fulfill their unique roles within the body of Christ. They enable believers to carry out specific tasks and ministries under the guidance of the Holy Spirit.
The last week
Compassion, Victory, Helmet ⛑️ of Salvation (victory )- the Spirit of Fear of the Lord
SR- Compassion
F- Goodness, Faithfulness
SB- Teaching, Encouragement
Blessed are the pure in heart, for they shall see God. (Prophesy- See Genesis 3:6, 16-19, only God is good!)
Fourth Trumpet (Revelation 8:12): The sun, moon, and stars are struck, causing a third of their light to be darkened, creating a period of increased darkness during the day and night.
2b. Armageddon: A climactic battle between the forces of good and evil, often associated with the end times.
The Two Beasts (Revelation 13:1 - 14:20)
- The First Beast from the Sea
- The Second Beast from the Earth
The First Beast from the Sea- Antichrist [Resurrected Nickolas of the Nicolaitans- of the 7 deacons] (“National Pakistan”, urdu) Song of Sg. 4:8
“Come with me from Lebanon”...
Norra [urdu, “The Light”- This is an invitation to come and experience the beauty of Lebanon, which is known as the “Land of the Light”- tells the story of a girl named Noora who falls in love with a boy from Lebanon. He asks her to come with him to Lebanon to experience the beauty of the country, and she accepts his invitation.]
The Second Beast from the Earth- The false prophet (Urdu men, “7 years of Virginity”- last week) Song of Sg. 4:10
Stop [Men, of faith and devotion]...
Racca [from anger and insults- This statement is a warning against those who allow themselves to be influenced by false teachers, such as Jezebel. The warning is to stay vigilant and to stay away from teachings that promote immoral behavior.]
Men, of Anna’s son [see #9, Anna's flame- worship, prayer and fasting, tithing (Corban)]
91023 “I will hate this” [The Noora is a story about love, faith, and devotion, and is told through a series of verses that detail Noora and the boy's journey to Lebanon. The verses also emphasize the importance of faith and devotion, and the power of prayer and fasting. The reference to Anna's son is a reference to Jesus, who is a symbol of faith and devotion. Anna's son is a symbol of faith and devotion because he is the embodiment of faith and devotion, and through his example, we can understand the importance of having faith and devotion in our lives.]
The end times events as a whole
Self-sacrifice, Hope, The Robe 👘 of gifts)- the Spirit of Might
SR- Self-sacrifice
F- Joy, Peace
SB- Faith, Healing and Miracles
Blessed are the peacemakers, for they shall be called sons of God.
Fifth Trumpet (Revelation 9:1-12): The fifth trumpet is sometimes referred to as the first woe. It unleashes a plague of locusts, described as demonic creatures, that torment humanity for five months. These locusts are given power to harm people but not to kill them.
Second Coming of Christ: Jesus Christ returns to Earth. This is a time of judgment, and He establishes God's kingdom on Earth.
The Two Beasts (Revelation 13:1 - 14:20)
- The Lamb and the 144,000
- The Three Angels' Messages
The Lamb (Second Coming) the 144,000 & The Three Angels' Messages (Turkey or Syria) Song of Sg. 4:12b-16
Rauch [Holy Spirit]...
Stop [raca- This is a reminder that God is the ultimate judge and that He will reward those who are merciful. He will come like a thief to those who are unrepentant, and He will come like a judge to those who are not merciful.]
Pala [real, feel, take sword, blade, shovel in Turkey or Syria- He establishes God's kingdom of the Son, Jesus Chris, and Solomon's praise and The Song of Songs is a powerful reminder of the power of the Holy Spirit in our lives. It reminds us that Jesus is the source of all judgment and that the Holy Spirit is the sword and shovel that establishes His kingdom on Earth. Through the Holy Spirit, Jesus is able to guide His followers in judging righteously and establishing His kingdom. He is the one who will ultimately judge everyone according to their actions, and He is the one who will provide the power to effect change in the world. He will judge the world with justice and mercy, and He will bring His kingdom to fruition. He is the only true Judge, and He is the only source of true justice.]
A series of end times events
Servanthood, Faith, The Shoes 👟 of Peace (faith)-
Spirit of Christ
SR- Servanthood
F- Love
SB- Prophecy, Serving
Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. (Prophesy- See Numbers 20:7-8, 11-12- “take the staff” (Lord Christ), gather the assembly (Church- church age) meet at ‘the Rock’ (Mt Zion) and the ‘water’ is poured out (Holy Spirit- God, Christ)
Sixth Trumpet (Revelation 9:13-21): The sixth trumpet is sometimes called the second woe. It involves the release of four angels bound at the Euphrates River, leading an army of 200 million horsemen. This army inflicts massive death and destruction upon a third of humanity.
3b. Millennium (varies by interpretation):
- In some beliefs, a literal 1,000-year reign of Christ on Earth (the millennium) follows the Second Coming.
The Fall of Babylon (Revelation 17:1 - 18:24)
-The Woman and the Dragon (Revelation 12:1 - 12:17)
- The Woman on the Beast (Babylon the Great)
The Woman and the Dragon in Heaven & The Fall of Babylon Song of Sg. 4:12b-16 Cont.
Psalm 106:13-515 Pay…Gentiles [had ‘hardened hearts’] passing through their territory and the apostles [Nickolas, 170 apostles] will pay and to the Lord God pay homage to Him- Hashem [The Woman and the Dragon in Heaven symbolizes the Church, which is pure and righteous but opposed by the dragon, which is a symbol of Satan. The apostles 6970 who see God represent those who have seen and understood God's message. The millennium is a period of peace and plenty, and Solomon's praise for his bride is an expression of the love and admiration he feels for her. The apostles who see God pay homage to Him by spreading His word and advocating for His kingdom. They are rewarded by experiencing the joy and peace of the millennium, and by having their loyalty and devotion to God rewarded with love and admiration.]
Sign of Jonah- (Jonah 1:1-4: Take to [your] Lesto [Spanish- the One who is ready, for He is quick and clever- This is a reference to Jesus, the Messiah, who is seen as the bridegroom in the Song of Songs. He is seen as a swift and clever Savior who is ready to rescue and restore his people. He is seen as a guiding light of hope who will bring a new era of peace and progress. He is a symbol of strength and courage who will lead his people to a brighter future.]
The Woman on the Beast & The Fall of Babylon This reflects a concern for the purity of the faith and the practices of the church. (Babylon the Great, Ethiopia, Arahimic…Spanish) Song of Sg. 5:1
Hear…this [esto-This statement is a reminder to the people of Ethiopia that Jesus is ready and waiting to save them. He is quick and clever, and He will bring a new era of peace and progress. He is seen as a guiding light of hope who will lead His people to a brighter future.]
Come [let us worship Him and glorify Him! He alone is the Lord and Master of all, and He will bring justice and joy to His people. He will heal the wounds of the past and restore the nation to its former glory. He is our hope and our salvation.
Apostles [hor roc, Arahmic- He is the only one who can bring true justice and lasting peace to His people. He is the one who will usher in a new era of progress and harmony, and He will restore the nation to its former glory. He is our hope, our strength, and our Deliverer.
Please [por favor, Spanish- He is the only One who can bring back a sense of unity, understanding, and harmony to our nation. His compassion and wisdom will be instrumental in healing the wounds of our past and uniting the nation towards a brighter future. He is our hope, our strength, and our Deliverer. With His guidance and strength, He will bring the nation together and restore its former glory.]
The Beginning of Sorrows or Signs of the End Times
Compassion, Victory, Helmet ⛑️ of Salvation) Rev 1:4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
Self-sacrifice, Hope, The Robe 👘 of fruit) Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Servanthood, Faith, The Shoes 👟 of Peace) Rev 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Compassion, Victory, The Helmet ⛑️ of Salvation) Rev 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
Self-sacrifice, Hope, The Robe 👘 of gifts) Rev 1:13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle (belt).
Servanthood, Faith, The Shoes 👟 of Peace) Rev 1:14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
Compassion, Victory, The Helmet ⛑️ of Salvation) Rev 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
Self-sacrifice, Hope, The Robe 👘 of gifts) Rev 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches
Servanthood, Faith, The Shoes 👟 of Peace) Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
Victory, Compassion, Helmet ⛑️ of Salvation) Rev 2:6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
Hope, Self-sacrifice, Cloak of 🍎 fruits) Rev 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
Faith, Servanthood, Shoes 👟 of Peace) Rev 2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Great Tribulation
Victory, Compassion, Helmet ⛑️ of Salvation) Rev 2:13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Hope, Self-sacrifice, 👘 Robe of gifts) Rev 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Faith, Servanthood, Shoes 👟 of Peace) Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
This reflects a concern for the purity of the faith and the practices of the church.
They are encouraged to have faith in the true teachings of Jesus and not to follow false doctrines. In summary, Revelation 2:15 warns against false teachings (Nicolaitans) and emphasizes the importance of faith, servanthood, and the message of peace as taught by Jesus Christ. These are central themes in Christian theology and practice, and this verse serves as a reminder to remain faithful to the true teachings of Christ.
Victory, Compassion, Helmet ⛑️ of Salvation) Rev 2:21 And I gave her space to repent of her fornication; and she repented not.
Hope, Self-sacrifice, Robe 👘 of gifts) Rev 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
Faith, Servanthood, Shoes 👟 of peace) Rev 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Victory, Compassion, Helmet ⛑️ of Salvation) Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Hope, Self-sacrifice, Cloak of the Fruit 🍎)
Rev 2:28 And I will give him the morning star.
Faith, Servanthood, Shoes 👟 of Peace) Rev 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
Victory, Compassion, Helmet ⛑️ of Salvation) Rev 3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
Hope, Self-sacrifice, Robe 👘 of gifts) Rev 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
Faith, Servanthood, Shoes 👟 of Peace) Rev 3:6 He that hath an ear, let him hear what the Spirit saith unto the churches.
Victory, Compassion, Helmet ⛑️ of Faith) Rev 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
Hope, Self-sacrifice, cloak of the fruit 🍎)
Rev 3:13 He that hath an ear, let him hear what the Spirit saith unto the churches.
Faith, Servanthood, Shoes 👟 of Peace)
Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
Victory, Compassion, Helmet ⛑️ of Salvation) Rev 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Hope, Self-sacrifice, cloak of fruit 🍎)
Rev 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
Faith, Servanthood, Shoes 👟 of Peace)
Rev 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
For you are not dead…Be Lifted Up ⬆️ for His Glorious Riches are here in Jesus Christ, our Lord and Savior!!:
SR- Love
F- Gentleness
SB- Speaking in tongues, Interpretation of tongues
Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Blessed are the meek, for they shall inherit the earth.
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
The Second Coming and Final Judgment: After the Great Tribulation, Jesus returns in glory to defeat the forces of evil, establish His millennial kingdom on Earth, and conduct the final judgment of both the living and the dead. This marks the culmination of the end times and the beginning of the eternal state.
Seventh Trumpet (Revelation 11:15-19): The seventh trumpet heralds the culmination of God's wrath and the end of human history. It is followed by loud voices in heaven proclaiming the sovereignty of God and the coming of His kingdom. The temple of God in heaven is opened, revealing the Ark of the Covenant. Lightning, thunder, an earthquake, and hail storms follow.
See Romans 1:21, 24-32 'Forever Praise, Amen”
Those who served and exchanged Truth for the lie
Truth: seek His glory, honor, and immortality
Verse
False: created idols, temples of men not God (goes against the Knowledge of God)
The Last Week
4a. Final Judgment: God judges all individuals, separating the righteous (who inherit eternal life) from the unrighteous (who face eternal punishment).
The Final Victory (Revelation 19:1 - 20:15)
- The Praise in Heaven (Fall of Babylon Celebrated)- The Binding of Satan
- The Rider on the White Horse (Christ's Triumph)- The Millennial Reign
The Praise in Heaven!!!! Fall of Babylon Celebrated, & The Rider on the White Horse (Christ's Triumph, Muslims- “who He had come for’) Song of Sg. 5:2
Ishmeal [This verse is referring to God's final judgment, in which He will separate the righteous from the unrighteous. He will judge each individual based on their beliefs and actions, and those who have rejected Him will be punished for eternity. For example, those who have rejected Jesus and His teachings will be judged accordingly and face eternal punishment.]
*Esteem [The separated…This verse is a metaphor for God's judgment, as He is separating the righteous from the unrighteous and calling them children of God. He also grants them eternal life to sit with Him on the throne. Ultimately, God's judgment is fair and just, rewarding those with faith and obedience, and punishing those without.]
Judge ["I have taken off the robe, do I need to put it one again?”- His justice is unwavering, ensuring that those who accept His Son are rewarded, while those who reject Him are punished.]
The end times as a whole
4b. New Heaven and New Earth: After the final judgment, God creates a new heaven and a new Earth, where righteousness dwells.
See Ephesians 4:14, 18-19
Becoming Children of Light- no longer hardened hearts nor separated from God, speaking the truth in love and all things (great, powerful)... Who am I? who is the Head, that is Christ (the Truth): Jesus (their once forgotten Creator)!!!
The New Heaven and New Earth (Revelation 21:1 - 22:5)
- The New Jerusalem
- Invitation and Warning
The New Jerusalem & Invitation (Warning) Song of Sg. 5:3-4
Here I am…[I am here to witness the wedding and to celebrate the union of God and humanity, knowing that the Sevenfold will be vindicated. I am here to celebrate and to rejoice with those who have been persecuted for righteousness. I am confident that they will be vindicated when the final judgment comes. I am also here to give thanks and praise for God's faithfulness and mercy.]
For us [The bride's dream symbolizes the persecution of the Saints, who are persecuted because of their righteousness. The song of Songs is a metaphor for the bond between God and His people, and the bride's search for her beloved symbolizes the quest for true faith and everlasting love. The beloved is a symbol of God, and the bride's search for him is a metaphor for the spiritual journey of those who seek Him. The song of Songs serves as a reminder of the bond between God and His people, and of the power of love.]
The Invitation of New Heaven (Revelation 21:1 - 22:5) Song of Sg. 5:5
Flavor [Matthew 5:13, the teachings of jesus- Through this song, God expresses His unconditional love for His followers, and the bride's search for her beloved symbolizes the spiritual journey of those who seek Him. The sweetness of the beloved in the Song of Songs symbolizes the unconditional love of God, and the bride's search for her beloved symbolizes the spiritual journey of those who seek Him. The teachings of Jesus found in Matthew 5:13 remind us that we are to be a light for others, and to be sweet and pleasing to God.]
The Warning of New Earth (Arabic) Song of Sg. 5:6
Esteem [The exalted- This journey is a reminder of God's love and His desire for us to find Him.]...
People [who] eat [akil nas, Arabic-This journey is a reminder that God's love is unconditional and that He is waiting for us to come to Him. It also serves as a reminder to never give up hope, no matter how difficult the journey may be. He is exalted, and He is always with us, even when we feel lost. He will never leave us and He is always there to help us. We should trust in Him and believe that He will bring us closer to Him. He is always there to give us the strength and courage to keep going, even when it seems that we are at our lowest point. He will give us the guidance and support we need to make it through any struggle. He will never leave us, and He will always be with us, ready to give us the hope and strength to keep going.]
A series if end times events:
Conclusion and Epilogue (Revelation 22:6-21)
Closing Words and Benediction (Arabic) Song of Sg. 5:8
They selected or chose (eto, Arabic)...
Nickolas [This statement is speaking about how Allah chose Nikolas, the antiChrist Resurrected Nickolas of the Nicolaitans- of the 7 deacons], to lead his people, and how he is their guide and inspiration [the instigator]. It explains that Allah [false prophet] is always with them, and that Nikolas is the chosen one to lead them on the right path.]
The “instigator” [is an apostate, heretic, and atheist, who wants to confuse and perplex the people. He is seen as a chief and leader, with a great deal of zeal and enthusiasm. But Hashem is true and should be seen as the Breaker of bread, who is always with the believers.]
Easy, Simple [leko, Arabic-referring to evil not good…This statement is referring to someone who is trying to accomplish something through trickery and deception. They are trying to manipulate people into following them and believing in them, even if it means leading people astray. They are also trying to create a sense of confusion and uncertainty in order to achieve their goals. They are trying to deceive people into thinking that they are good and that their intentions are pure, when in reality they are only trying to take advantage of people for their own gain. They are trying to manipulate people into believing in them and following them, even if it means leading them astray.]
Conclusion (Revelation 22:6-21, Arabic) Song of Sg. 5:9
He wants or desires [desired- He is trying to manipulate people into following his lead, even if it means leading them astray. He wants to create a sense of confusion and uncertainty in order to accomplish his goals.]
[The] confused or perplexed [herame, Arabic- By leading people astray, he can create confusion and uncertainty, which makes it difficult for people to make informed decisions. He can then use this confusion and uncertainty to gain control over people and manipulate them into following him.
[again] They choose…
Nickolas [nicknamed kolas- The confusion and uncertainty that is created by this instigator gives people a lack of confidence in their own judgement, making them vulnerable to manipulation. The instigator can then use this to manipulate people into following him, as he appears to be the only one with all the answers. This is because people are more willing to listen to someone who appears to be confident and has answers, even if they are wrong. They assume that the instigator knows what he is talking about and that they are missing out on something if they don't follow him.]
Benediction (Arabic) Song of Sg. 5:10
This (este, Arabic)
instigator [inaclauta, Arabic-apostate, heretic, atheist [ateem, Arabic- This instigator commands respect and admiration, as he is seen as an authority figure and a leader.]
Looms [appears] on the horizon [This comes as a result of the fact that people tend to rely on the opinions of others and are more likely to believe someone who has an air of authority. Additionally, an instigator is seen as someone who has the answers and is able to provide some kind of guidance, even if their leadership is wrong.]
Epilogue (Revelation 22:6-21) Song of Sg. 5:11
Chief, Leader…
Hamas [zeal, enthusiasm- Arabic- to view Hamas with esteem, considering its character and qualities. This is because they believe that Hamas is the only one who can provide the truth and that everyone else is lying to them. They believe that Hamas has a better understanding of the situation and is the only source of information that can be trusted.]
Proof [He is always with us]...
Hashim [Breaker of bread, God-is seen as a symbol of hope, strength and guidance, and they view Him, Jesus Christ, as an authoritative source of all truth.]
The Last week
Heavenly Vision (Revelation 4:1 - 5:14)
The Throne Room of God Song of Sg. 5:12-15
Has spoken [esho, Arabic], Arey [okay]...
He [His son] Rules [governs, heatey akhoom, Arabic- like an “oak”- For you created all things, and by your will they were created and have their being. (Revelation 4:11) This is a reminder that God is the source of all life and is worthy of our worship and praise. He is the source of all life and is in control of all things. We should trust in Him and rely on His strength and guidance. He is our rock and refuge in times of trouble.]
Certainly, you are welcome…[oktoo roto- The twenty-four elders are described as falling down and worshiping the one sitting on the throne, which is a clear reference to the divine. By giving glory and honor and thanks to the One sitting on the throne, the twenty-four elders are acknowledging their divine authority. By saying that the one sitting on the throne is the source of all life and in control of all things, the twenty-four elders are declaring that He is all-powerful and sovereign over all things. They are also emphasizing the importance of trusting in Him and relying on His strength and guidance, as He is our rock and refuge in times of trouble.]
the Lamb Song of Sg. 5:16
Adorable, cute [raroosh, Arabic]...
Ah the tears flow [The elders are expressing awe and wonder at the power and majesty of God. They are also reminding us that He is our ultimate Creator and that He is our Source of all hope and comfort.]
Here, He [it] seems, appears [This is similar to the way a mirror reflects and multiplies an image, showing something that's small and insignificant in a much larger, brighter form.
The reward of God is like a magnified version of our true selves, shining a light on our true worth and His eternal love…Song of Sg. 6:1-2 and 3-13:
6:3 ‘I am my lover and my lover is mine.’...’Rowing, paddling’
6:4-5 He gave us strength and courage,...’We were ready,...’
6:6-7 and we knew we were not alone…’Hashem’; [ecknah elsta, Arabic- We felt His embrace and His love,...]
6:8-9 and we were able to find our way home…’No,...’
6:10-11 We thanked Him for His kindness and mercy,...'[you were] lost and wandered [allop, Arabic]...
6:12-13 Now we trust Him to lead us on to even greater heights.
-(Love 💜, Majesty, The Breastplate of Righteousness) Rev 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
-(Love 💜, Majesty, The Breastplate of Righteousness) Rev 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
- (Love 💜, Majesty, The Breastplate of Righteousness) Rev 2:2 I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
-(Majesty, Love, 💜 Breastplate of Righteousness) Rev 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
-(Majesty, Love 💜, Breastplates of Righteousness) Rev 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
Rev 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
-(Majesty, Love 💜, Breastplate of Righteousness) Rev 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
-(Majesty, Love 💜, Breastplate of Righteousness) Rev 3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
Rev 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
-(Majesty, Love 💜, Breastplate of Righteousness) Rev 3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
-(Majesty, Love 💜, Breastplate of Righteousness) Rev 3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.
Note: Ethiopia, Why does Jesus take Ethiopia to heart and what is there of significance?
Jesus loves all nations and all people and He desires that all nations and people come together in unity. Ethiopia is a nation that was once divided and conquered, and it has been through many struggles over the hundreds of years. Jesus sees the potential in Ethiopia and is passionate about restoring the nation to its former glory, and He desires to bring people of all backgrounds together in Him. Northern Ethiopian town of Lalibela, has fairly substantial evidence: Officially Christianity since 330AD, Ethiopia claims to be the oldest Christian country in the world. And despite being ravaged by poverty, faith has remained strong over the centuries; The Church of Our Lady Mary of Zion in Axum, Ethiopia and Lalibela’s medieval rock-hewn churches from the 1100s are clear proof of that.
In Gnostic belief systems, secret knowledge, or "gnosis" (pronounced "noh-sis"), played a central and distinctive role. Gnosis was seen as a form of spiritual knowledge or insight that transcended ordinary understanding and was believed to lead to salvation or spiritual enlightenment. Here are some key aspects of the emphasis on secret knowledge (gnosis) in Gnostic thought:
Salvation Through Knowledge: Gnosticism taught that salvation came not just through faith or good deeds but primarily through acquiring a special knowledge (gnosis). This knowledge was considered hidden or secret and was believed to provide a deeper understanding of the spiritual realm and the individual's true divine nature.
Dualistic Worldview: Many Gnostic systems were dualistic, meaning they saw a sharp division between the material, earthly world (often seen as corrupt and imperfect) and the spiritual, divine realm (seen as pure and perfect). Gnosis was seen as a means to escape the limitations of the material world and return to the divine source.
Hidden Truths: Gnostics believed that the true nature of the divine and the universe was hidden from the majority of humanity. They claimed to possess secret teachings or insights that revealed these hidden truths. These teachings were often passed down through oral traditions or secret texts.
Divine Spark Within: Gnostics believed that there was a divine spark or "divine seed" within each individual, often referred to as the "divine spark" or the "divine pneuma." Gnosis was seen as a way to awaken or liberate this inner divine essence from the constraints of the material world.
Complex Cosmology: Gnostic systems often featured complex cosmologies that described the hierarchy of spiritual beings, the creation of the material world, and the role of humanity in this cosmic drama. Gnosis was thought to provide insights into these mysteries.
Variety of Gnostic Schools: Gnostic thought was not monolithic, and there were many different Gnostic schools and sects with varying beliefs and practices. Some focused more on philosophical and mystical aspects of gnosis, while others had a more religious or ascetic orientation.
Gnostic Texts: Some of the most well-known Gnostic texts include the Gospel of Thomas, the Gospel of Mary Magdalene, and the Gospel of Philip. These texts contain teachings attributed to Jesus and other figures, often with a focus on secret knowledge and spiritual insight.
It's important to note that Gnosticism was considered heretical by mainstream Christian authorities, and many Gnostic texts were not included in the canonical New Testament. The emphasis on secret knowledge, dualism, and the rejection of the material world set Gnostic beliefs apart from orthodox Christian doctrine. Gnostic ideas and texts have fascinated scholars and spiritual seekers for centuries, and they continue to be a subject of study and exploration today. Gnosticism is a distinct religious and philosophical movement that emerged in the early centuries of the Common Era, well after the composition of the Dead Sea Scrolls. Gnostic beliefs typically involve the pursuit of secret knowledge (gnosis) as a means of achieving salvation or enlightenment. Gnostic texts, such as the Nag Hammadi Library, contain teachings and myths that are quite different from the Jewish texts found among the Dead Sea Scrolls.
In contrast, Gnostic texts are associated with a diverse set of religious movements and traditions that emerged in the Greco-Roman world, and they often incorporate elements of Greek philosophy, mysticism, and syncretic religious thought.
While both the Dead Sea Scrolls and Gnostic texts are ancient and have contributed to our understanding of the religious landscape of the time, they represent distinct traditions with different beliefs and teachings.
Gnostic texts, such as those found in the Nag Hammadi Library, are a collection of ancient religious writings that offer insight into the Gnostic religious and philosophical movement. Here are some key points to help you understand Gnostic texts and the Nag Hammadi Library:
Discovery and Location: The Nag Hammadi Library is a collection of 13 ancient codices (bound books) containing a total of 52 Gnostic texts. These codices were discovered in 1945 near the town of Nag Hammadi in Egypt. The texts date back to the early centuries of the Common Era, roughly contemporaneous with the New Testament.
Gnosticism: Gnosticism is a complex and diverse religious and philosophical movement that emerged in the Hellenistic and Roman periods. Gnostic beliefs typically center around the pursuit of secret knowledge (gnosis) as a means of salvation or enlightenment. Gnostics often saw the material world as the creation of a lesser, ignorant deity and sought to transcend it through spiritual insight.
Diverse Teachings: The Nag Hammadi Library contains a wide range of Gnostic texts, each with its own unique teachings and myths. Some of the most well-known texts include the Gospel of Thomas, the Gospel of Philip, and the Gospel of Truth. These texts often present alternative accounts of Jesus' teachings and the nature of reality.
Dualistic Cosmology: Gnosticism often incorporates a dualistic cosmology, with a sharp division between the material, imperfect, and often malevolent world created by a lesser deity (the Demiurge) and a higher, transcendent spiritual realm. Gnostics believe that salvation involves awakening to one's divine, spiritual nature and escaping the confines of the material world.
Role of Secret Knowledge: Gnostics believed that salvation required hidden knowledge that was revealed only to the initiated. This secret knowledge could include teachings about the true nature of the divine, the origins of the material world, and the path to spiritual liberation.
Relationship to Christianity: Some Gnostic texts reference figures and stories from the Christian tradition, including Jesus, but they often interpret these elements in a radically different way than mainstream Christianity. Gnostic texts sometimes challenge orthodox Christian beliefs and offer alternative views of Jesus and salvation.
Historical Context: Gnosticism was a diverse movement with various sects and schools of thought. It existed alongside and sometimes in conflict with early Christianity and other religious traditions in the Greco-Roman world.
Scholarly Interest: The discovery of the Nag Hammadi Library was a significant event in the study of Gnosticism and early Christianity. These texts provided scholars with a wealth of new material for understanding the religious and philosophical ideas of the time.
In summary, the Nag Hammadi Library is a collection of Gnostic texts that shed light on the beliefs and teachings of an ancient religious and philosophical movement known as Gnosticism. These texts offer alternative perspectives on spirituality, the material world, and the pursuit of salvation through secret knowledge.
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