Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.22UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.13UNLIKELY
Joy
0.23UNLIKELY
Sadness
0.25UNLIKELY
Language Tone
Analytical
0.42UNLIKELY
Confident
0UNLIKELY
Tentative
0.34UNLIKELY
Social Tone
Openness
0.92LIKELY
Conscientiousness
0.86LIKELY
Extraversion
0.47UNLIKELY
Agreeableness
0.43UNLIKELY
Emotional Range
0.82LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
| PREVIOUS | UP | CONTENTS | NEXT |
----
[[@page.4.15]]!!! 4.15 - Seven Churches of Asia
| * 4.15.1 - Why these Seven Churches?
|
The immediate audience for the Revelation recorded by John is "the seven churches which are in Asia" (Rev.
[[1:4|bible.87.1.4]]+,
[[11|bible.87.1.11]]+).
/Asia/ is not the Asia of our day which is the world's largest continent stretching from the Pacific Ocean on its eastern border to the Ural Mountains in the west.
At the time of John, the region refers to the peninsula know as /Asia Minor/:At the end of the first century the peninsula known as Asia Minor seems to have embraced six provinces, Asia, Bithynia (including Pontus), Galatia, Cappadocia, Cilicia, Lycia (including Pamphylia).
The Province of Asia had been created as far back as the year B.C. 120 out of the domains bequeathed to the Senate by Attalus III., the last king of Pergamum. . . .
"Asia in the New Testament," wrote Dr. Lightfoot in 1865, "is always Proconsular Asia."; and his /dictum/ has not been seriously shaken by the researches of the last forty years.1
We would locate the churches today on a map of /western Turkey/.The Seven Churches of Asia
2 These churches were directly or indirectly the result of Paul's missionary journeys recorded in the book of Acts.
Paul taught at Ephesus for over two years at the school of Tyrannus (Acts [[19:1|bible.65.19.1]], [[9-10|bible.65.19.9-65.19.10]]; [[20:31|bible.65.20.31]]) and his disciple Timothy was an elder there (1Ti.
[[1:3|bible.75.1.3]]).
It is probably for this reason, together with its prominence and location on the seacoast close to Patmos, that the first church John is told to address is at Ephesus (Rev.
[[1:11|bible.87.1.11]]+;
[[2:1|bible.87.2.1]]+).The prominence of this church is reflected in its being the possible recipient of as many as eight NT books: the gospel of John, Ephesians, 1 and 2 Timothy, 1, 2, and 3 John, and Revelation.
Besides, Paul was ministering in Ephesus at the time he wrote 1 Corinthians.3
One of the principles of Scripture is that those who have received the /greater revelation/ have /greater responsibility/ for correctly responding to what they have been shown.
Peter mentions this principle: "For the time /has come/ for judgment to begin at the house of God; and if /it begins/ with us first, what will /be/ the end of those who do not obey the gospel of God?" (1Pe.
[[4:17|bible.81.4.17]]).
This may explain why the letters to the churches which appear in Rev. [[2|bible.87.2.1]]+ and [[3|bible.87.3.1]]+
precede the portion of the book which describes God's "correction" of the non-believing (Rev.
[[6|bible.87.6.1]]+ and beyond).----
Notes
1 Henry Barclay Swete, /The Apocalypse of St. John/ (Eugene, OR: Wipf and Stock Publishers, 1998, 1906), li-lii.
2 Photograph courtesy of NASA.
3 Robert L. Thomas, /Revelation 1-7/ (Chicago, IL: Moody Press, 1992), 130.
----
| PREVIOUS | UP | CONTENTS | NEXT |
Copyright © 2004-2005 by Tony Garland \\ (Page generated on Sat Nov 12 12:28:15 2005) \\ contact@SpiritAndTruth.org
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9