Psalms 8-11
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Psalms 8-11
Psalms 8-11
To the Chief Musician. On the Instrument of Gath. A Psalm of David. 1 O Lord, our Lord, How excellent is Your name in all the earth, Who have set Your glory above the heavens! 2 Out of the mouth of babes and nursing infants You have ordained strength, Because of Your enemies, That You may silence the enemy and the avenger. 3 When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained, 4 What is man that You are mindful of him, And the son of man that You visit him? 5 For You have made him a little lower than the angels, And You have crowned him with glory and honor. 6 You have made him to have dominion over the works of Your hands; You have put all things under his feet, 7 All sheep and oxen— Even the beasts of the field, 8 The birds of the air, And the fish of the sea That pass through the paths of the seas. 9 O Lord, our Lord, How excellent is Your name in all the earth!
Psa 8.2 Jesus quoted this psalm in Matt. First lets read all of Psalm 8, then go look at: Matthew 21:14–17 (NKJV): Then the blind and the lame came to Him in the temple, and He healed them. 15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were indignant 16 and said to Him, “Do You hear what these are saying?” And Jesus said to them, “Yes. Have you never read, ‘Out of the mouth of babes and nursing infants You have perfected praise’?” 17 Then He left them and went out of the city to Bethany, and He lodged there.
8.4 What is man? What a human is is truly important. Watching abortion abolitionists evangelizing young people who are convinced that murdering an infant in the womb is a moral thing. Denying their humanity, rejecting what we are. “Little lower” was after the fall. Angels created to serve god and minister to us. We were higher. We are spirit beings with bodies. Others are little higher than the monkey Joe Focht said. You are so incredibly His.
8.5: Hebrews 2:5–9 (NKJV): For He has not put the world to come, of which we speak, in subjection to angels. 6 But one testified in a certain place, saying: “What is man that You are mindful of him, Or the son of man that You take care of him? 7 You have made him a little lower than the angels; You have crowned him with glory and honor, And set him over the works of Your hands. 8 You have put all things in subjection under his feet.” For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him. 9 But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.
Psalms 9 and 10 may have originally been one psalm, as they are in the Septuagint. They are connected by their form in the Hebrew, for nearly each stanza (approximately every other verse) begins with a successive letter of the Hebrew alphabet. Also the two psalms have similar wording. For example, “in times of trouble” is found in 9:9 and 10:18, and in only two other passages in the Psalms. Also each of the two psalms closes with an emphasis on mortal men (9:20; 10:18). Finally each psalm mentions “the nations” (9:5, 15, 17, 19–20; 10:16).
Yet there is warrant for the two psalms being separate. Psalm 9 is a triumphant song of thanksgiving, while Psalm 10 is a complaint and prayer over godless men in the nation. Because Psalm 9 is complete in itself, it is better to regard Psalm 10 as a related psalm.
To the Chief Musician. To The Tune of “Death of the Son.” A Psalm of David. 1 I will praise You, O Lord, with my whole heart; I will tell of all Your marvelous works. 2 I will be glad and rejoice in You; I will sing praise to Your name, O Most High. 3 When my enemies turn back, They shall fall and perish at Your presence. 4 For You have maintained my right and my cause; You sat on the throne judging in righteousness. 5 You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever. 6 O enemy, destructions are finished forever! And you have destroyed cities; Even their memory has perished. 7 But the Lord shall endure forever; He has prepared His throne for judgment. 8 He shall judge the world in righteousness, And He shall administer judgment for the peoples in uprightness. 9 The Lord also will be a refuge for the oppressed, A refuge in times of trouble. 10 And those who know Your name will put their trust in You; For You, Lord, have not forsaken those who seek You. 11 Sing praises to the Lord, who dwells in Zion! Declare His deeds among the people. 12 When He avenges blood, He remembers them; He does not forget the cry of the humble. 13 Have mercy on me, O Lord! Consider my trouble from those who hate me, You who lift me up from the gates of death, 14 That I may tell of all Your praise In the gates of the daughter of Zion. I will rejoice in Your salvation. 15 The nations have sunk down in the pit which they made; In the net which they hid, their own foot is caught. 16 The Lord is known by the judgment He executes; The wicked is snared in the work of his own hands. Meditation. Selah 17 The wicked shall be turned into hell, And all the nations that forget God. 18 For the needy shall not always be forgotten; The expectation of the poor shall not perish forever. 19 Arise, O Lord, Do not let man prevail; Let the nations be judged in Your sight. 20 Put them in fear, O Lord, That the nations may know themselves to be but men. Selah
v8 judge the wold? by jesus Acts 17:31 “because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”” which this verse affirms the deity of Jesus
if everyone saved perfect justice exists
v9 refuge in the lord, he isn't actually a place, so refuge in him in oppression is a spiritual concept. we rest and trust in Him even in the midst of trials. v10 the name. Jehovah? Yes. Jehoshua (Jesus)
v 5, 15, 17, 19, 20 nations are gentiles - the goyim.
v17 hell - sheol. void, wasteland, underworld, grave. Hell.
1 Why do You stand afar off, O Lord? Why do You hide in times of trouble? 2 The wicked in his pride persecutes the poor; Let them be caught in the plots which they have devised. 3 For the wicked boasts of his heart’s desire; He blesses the greedy and renounces the Lord. 4 The wicked in his proud countenance does not seek God; God is in none of his thoughts. 5 His ways are always prospering; Your judgments are far above, out of his sight; As for all his enemies, he sneers at them. 6 He has said in his heart, “I shall not be moved; I shall never be in adversity.” 7 His mouth is full of cursing and deceit and oppression; Under his tongue is trouble and iniquity. 8 He sits in the lurking places of the villages; In the secret places he murders the innocent; His eyes are secretly fixed on the helpless. 9 He lies in wait secretly, as a lion in his den; He lies in wait to catch the poor; He catches the poor when he draws him into his net. 10 So he crouches, he lies low, That the helpless may fall by his strength. 11 He has said in his heart, “God has forgotten; He hides His face; He will never see.” 12 Arise, O Lord! O God, lift up Your hand! Do not forget the humble. 13 Why do the wicked renounce God? He has said in his heart, “You will not require an account.” 14 But You have seen, for You observe trouble and grief, To repay it by Your hand. The helpless commits himself to You; You are the helper of the fatherless. 15 Break the arm of the wicked and the evil man; Seek out his wickedness until You find none. 16 The Lord is King forever and ever; The nations have perished out of His land. 17 Lord, You have heard the desire of the humble; You will prepare their heart; You will cause Your ear to hear, 18 To do justice to the fatherless and the oppressed, That the man of the earth may oppress no more.
v3 ignores the word of God and faces the ramifications of that.
v7-11 is used in the section in Romans turn to: Romans 3:10–18 “As it is written: “There is none righteous, no, not one; 11There is none who understands; There is none who seeks after God. 12They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.” 13“Their throat is an open tomb; With their tongues they have practiced deceit”; “The poison of asps is under their lips”; 14“Whose mouth is full of cursing and bitterness.” 15“Their feet are swift to shed blood; 16Destruction and misery are in their ways; 17And the way of peace they have not known.” 18“There is no fear of God before their eyes.””
v14 I commit to the one who hears, who cares 2 Timothy 1:12 “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.”
To the Chief Musician. A Psalm of David. 1 In the Lord I put my trust; How can you say to my soul, “Flee as a bird to your mountain”? 2 For look! The wicked bend their bow, They make ready their arrow on the string, That they may shoot secretly at the upright in heart. 3 If the foundations are destroyed, What can the righteous do? 4 The Lord is in His holy temple, The Lord’s throne is in heaven; His eyes behold, His eyelids test the sons of men. 5 The Lord tests the righteous, But the wicked and the one who loves violence His soul hates. 6 Upon the wicked He will rain coals; Fire and brimstone and a burning wind Shall be the portion of their cup. 7 For the Lord is righteous, He loves righteousness; His countenance beholds the upright.
v4 his eyelids. when you are examining someone closely or your kid lies to you, you squint when you investigate them.
v5 we are tested; James 1:12–15 “Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14But each one is tempted when he is drawn away by his own desires and enticed. 15Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.”
Righteous: Just, innocent, right, upright. To not deviate from the standard.
v7 the upright behold his countenance.
In all these we celebrate that God is truly in control.