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lass=MsoNormal>I speak to you in the name of the Father, Son and Holy Spirit – Amen
When I was kid – and I was going over to a friend’s house – or invited out with someone other than my family
The last words out of my mom’s mouth would inevitably be “remember your p’s and q’s”
My mom, being English – this was her way of saying “remember your manners” –
Specifically “remember your Pleases and Thank yous”
You see, I think that it was my mom’s belief that if you said “please” and remembered to say “thank you” that all would be well with the world
We kids would not embarrass our parents
And they would feel that they had raise thoughtful, respectful children ... as long as our manners were intact
Well, today is, of course, Thanksgiving Sunday, and with that is our yearly reminder to remember our manners and to be thankful for all that we are blessed with
And our readings for today are chosen specifically because they *all* convey a message of thankfulness
/You, shall celebrate with all the bounty that the Lord your God has given to you and to your house.//(/Deut
26:11b)
/Enter his gates with thanksgiving, and his courts with praise.
Give thanks to him, bless his name./
(Psalm 100: 4)
15/Then one of them, when he saw that he was healed, turned back, praising God with a loud voice.
/16/He prostrated himself at Jesus’ feet and thanked him.
And he was a Samaritan./
(Luke 17:15-16)
/ /
/In everything by prayer and supplication with thanksgiving let your requests be made known to God./ (Philippians 4:6b)
Each one tells a different story – each is a different segment in the journey of God’s relationship with humankind
But each draws attention to a thankful heart
And it is clear that each elevates thankfulness as a righteous attitude
So, maybe my mom’s belief that if you remembered to say “thank you” that all would be well with the world… was indeed: holy righteous instruction
Righteous – not in the self-serving ‘holier-than-thou’ sense
But righteous in the sense that it makes us right with God
Our examples today are not isolated rare occurrences – but the ethos of ‘thankfulness’ is a re-occurring drumbeat throughout the whole bible
And I would argue it is a fundamental layer for understanding the first and great commandment
And the first commandment is the foundation on which all other commandments and instructions are grounded
/I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery/ (Deut 5:6)
Here God is reminding us who God is and what God has done for us
God is evoking in His listeners a sense of appreciation … and with that, the response that comes is ‘thankfulness’
It is a very simple message – but our human nature is so prone to forget it
Again, and again God calls people to remember who God is… and, again and again God reminds His forgetful people what He has done for us
It happens throughout the first part of the Old Testament, knows as ‘the law’, the first five books
It happens dramatically in the next part, which is know as ‘the History’, in the very lives of the people, in Judges, Kings and Chronicles
It is the main message that God is repeatedly trying to convey to the wayward ‘chosen people’ through the message of the prophets
God is God… and we are not
Remember all that God has done for you – physically in the past, but more importantly spiritually in the present – bringing us out of slavery – the slavery that is sin…
…and be thankful…
Let’s look at each of our key verses a little closer
/You, shall celebrate with all the bounty that the Lord your God has given to you and to your house.//(/Deut
26:11b)
In Moses’ sermon, which we know as Deuteronomy, his parting message to the Israelites that have been wandering in the dessert for 40 years and are just about to cross over into the promised land
Moses reminds them – teaches them for a second time – how they are to live...
And he reminds them of all that God has done for them
And then he guides them into thankfulness …and with that celebration
This is the beginning for the ceremony known as the ‘festival of the first fruits’ – and it is one of the three great pilgrimage feasts of our Hebrew spiritual ancestors
The other two are ‘the Feast of booths’ and ‘the Passover’
All major feasts are celebrations of God’s saving work in our lives
And it is *this* drawing us back into the story – that evokes in us this sense of thanksgiving
- to ‘*the* *one’* we are blessed by
God shows us that it is hardly possible to command someone to be thankful… but thankfulness – and with that hospitality to others – will be evoked if one meditates on the history of salvation.
Psalm 100 has this to say: /Enter his gates with thanksgiving, and his courts with praise.
Give thanks to him, bless his name./
(Psalm 100: 4)
This psalm is one of only a few (also 30 & 102) in which its use is noted in the superscription for the occasion of presentation of a ‘thank offering”
This is liturgical instruction – worship notes for how to celebrate as community in the temple
The ‘thanksgiving offering’ had to be completely consumed on that one day
Which meant that extravagance was a requirement in this joyful celebration
There is instruction to ‘make a joyful noise’ – to sing – to celebrate
And there are two motives of this celebration
The first stresses God and the creator and provider of all blessings
It is anchored in a theology of creation
And the second offers humanity *the* *reason* … which is God’s fidelity in history
Again, God is God… and we are not
Remember all that God has done for you –in the past, and also in the present – releasing you into salvation …and be thankful… celebrating as a community
Community is such an important aspect of our lives, and our Gospel reading tells a story about that
You see in ancient times leprosy was a much feared disease
Nearly every society feared it, and those that were infected by it
They were isolated from the rest of the people – forced by law, religious and civil, to live outside of town, away from others and subjected to survive only by the charity from others, when they risked potential punishment, as they begged
Luke tells us that /“On the way to Jerusalem Jesus was going through the region between Samaria and Galilee./(Luke
17:11)
And while approaching or entering the outskirts of a village – He is met by 10 lepers – who call upon his mercy to heal them – Jesus responds
/ “Go and show yourselves to the priests.”
And as they went, they were made clean./(Luke
17:14b)
Jesus restores them to the community – healing them physically, but most importantly restoring their lives *into* the lives of others
Providing them salvation – making them whole to be with others
15/Then one of them, when he saw that he was healed, turned back, praising God with a loud voice.
/16/He prostrated himself at Jesus’ feet and thanked him.
And he was a Samaritan./
(Luke 17:15-16)
And here is our thanksgiving message from the Gospel of Luke today
It is a teaching what Jesus reveals *as,* *the* way to respond to God’s saving work
Shockingly, It is the outsider that teaches ‘the people of God’ what faith is… what praise is… and what thanksgiving is…
It is the message to “remember our p’s and *especially* *our q’s*”
And lastly we have our timeless message from the pen of St. Paul to the Philippians, which I want to explore this morning
It is a very short passage (4 verses) from a generally very positive letter
[Paul liked the Philippians and had good things to say to them]
In it, we can find a very simple straightforward set of advice - from which we can model our whole life as Christians – a simple rule of life – the application of the message… Paul instructs us to:
Rejoice Be a witness Don’t worry Pray
…/And the peace of God which surpasses all understanding, will guard your hearts and minds in Christ Jesus /(Philippians 4:7)
God will provide the peace of Jesus the Christ - beyond all our understanding
God’s message for the feast of thanksgiving is peace, and tells us all we need
Step one - /“rejoice in the Lord always”/ and in case we didn’t get it clear enough, Paul repeats himself and says /“again I say rejoice”/ (Philippians 4:4)
Rejoicing is a *key-note* of this letter
The idea then is to keep on rejoicing in the Lord at all times, regardless of what may come upon you.
The key to understanding Paul's exhortation to rejoice is that it is "*in the Lord*."
This signifies that the Lord is either the object of our rejoicing or its grounding, the one in whom our joy thrives.
This is of course a part of what we do by coming to Church
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