Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.46UNLIKELY
Disgust
0.13UNLIKELY
Fear
0.13UNLIKELY
Joy
0.53LIKELY
Sadness
0.24UNLIKELY
Language Tone
Analytical
0.36UNLIKELY
Confident
0UNLIKELY
Tentative
0.02UNLIKELY
Social Tone
Openness
0.84LIKELY
Conscientiousness
0.66LIKELY
Extraversion
0.05UNLIKELY
Agreeableness
0.75LIKELY
Emotional Range
0.64LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
*The Glory and Goodness of God*
/Exodus 33:18 – 34:9/
Pastor Oesterwind
Introduction:  Have you heard about /Pocket God/?
It’s one of the top-selling video game applications for Apple’s iPhone.
Here's the game description found on iTunes:
What kind of god would you be?  Benevolent or vengeful?
Play /Pocket God/ and discover the answer within yourself.
On a remote island, you are the all-powerful god that rules over the primitive islanders.
You can bring new life, and then take it away just as quickly.
Seeing that game options include throwing islanders into volcanoes, using islanders as shark bait, bowling for islanders with a large rock, or creating earthquakes to destroy the islanders’ villages, designers seem to think players will only want to play the role of a vengeful god—which must mean they think that’s the only kind of god players can ever imagine being real.
/Brian Lowery, managing editor, PreachingToday.com;
http:~/~/www.apple.com~/iphone~/
(Pocket God entry)/
 
Our view of God is extraordinarily important.
Moses understood how important when he requested that God show him His glory.
Of course, no man (not even Moses) can gaze upon the face of God and live.
So, God allowed His goodness to pass before Moses.
Moses wanted what we all want – to know God.
This is the core of the next section in our series through the book of Exodus.
Let us begin reading in Exodus 33.18 (stop at 34.9).
“/And [Moses] said, “Please, show me Your glory.”
/” (Exodus 33:18, NKJV)
*18* Moses asks God to show him His *glory*.
We must not see this as a full out revelation of the first Person of the Godhead.
No one can see God and live (cp.
v. 20).
“/And he said, “Please, show me Your glory.”
Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the Lord before you.
I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.”
But He said, “You cannot see My face; for no man shall see Me, and live.”
And the Lord said, “Here is a place by Me, and you shall stand on the rock.
So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by.
Then I will take away My hand, and you shall see My back; but My face shall not be seen.”
/” (Exodus 33:18–23, NKJV)
*19-23* God states that He will cause His *goodness* to pass by Moses.
He will also proclaim the name of the LORD before Moses.
But Moses cannot see the face of God, the glory of God and live.
The glory of the LORD will pass by, and then Moses shall see the LORD’s back.
God is revealing to Moses His character, what He is like.
Moses cannot see the face or front of God, but He sees the back.
Of course, the idea is not that God has a back, but that Moses will see the place where the LORD had passed.
He saw the passing glory of God.
God protected Moses from a certain death by shielding his eyes when He passed by.
Of course, God the Father does not have a hand – this is called anthropomorphism (using human physical characteristics and applying them to God for our understanding in a literary way).
Note here that God in fact protected Moses from Himself.
God covered Moses with the shadow of His hand (cf.
Isa 51.16).
*Application:*  That protection is found in Christ today.
Philip said to Jesus, “Lord, show us the Father, and it is sufficient for us” (John 14.8).
Jesus replied, “Have I been with you so long, and yet you have not known Me, Philip?
He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’” (14.9).
“The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth …No one has seen God at any time.
The only begotten Son, who is in the bosom of the Father, He has declared Him” (John 1.14, 18).
You see the glory of God in the Word of God.
The Word of God reveals Jesus Christ to us.
However, right now we see Him as in a mirror, dimly, but in Heaven we shall see Him face to face (1 Cor 13.12).
“/And the Lord said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke.
So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain.
And no man shall come up with you, and let no man be seen throughout all the mountain; let neither flocks nor herds feed before that mountain.”
/” (Exodus 34:1–3, NKJV)
*1-3* Moses prepares to meet God by cutting out two tablets to replace the ones he broke.
The LORD will write the words that He had written on the first set of tablets (Deuteronomy – second law).
Moses will ascend Sinai in the morning, but he must be alone.
Another man or even an animal is not to come near the mountain.
“/So he cut two tablets of stone like the first ones.
Then Moses rose early in the morning and went up Mount Sinai, as the Lord had commanded him; and he took in his hand the two tablets of stone.
Now the Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord.
/” (Exodus 34:4–5, NKJV)
*4-5 *Moses obeys the LORD and the LORD descends in the cloud-pillar.
This cloud demonstrated the Presence of the LORD, but it also hid the Presence of the LORD.
The LORD calls out His name.
“/And the Lord passed before him and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.”
/” (Exodus 34:6–7, NKJV)
*6-7 *The LORD calls out His name twice as He passes by.
He the LORD – YHWH (/tetragrammaton/); the One Who Always Is (I AM).
Recall the burning bush when God said to Moses, “I AM WHO I AM.”
And He said, “Thus you shall say to the children of Israel, “I AM has sent me to you.”  (Ex 3.14)  This Hebrew verb testifies of God’s eternal self-existence.
He is sufficient in and of Himself.
*/He is/* – no end and no beginning.
Moses wanted to know if the Presence of the LORD would be with him and with Israel.
This is the LORD’s answer:  The attributes characterizing the LORD:
*/Merciful/* – genuine, caring compassion; God holds toward man a tender attitude of concern and mercy.
He withholds what is due man from a punitive nature.
“So rend your heart, and not your garments; return to the LORD your God, for He is gracious and merciful, slow to anger, and of great kindness; and He relents from doing harm” (Joel 2.13).
God is merciful; He sympathizes with our weaknesses.
As we are low and in great need, God is a merciful Father who is eager to pick us up and put us right before Him.
Even “as a father pities his children, so the LORD pities those who fear Him” (Psalm 103.13).
I have had opportunity to be on the receiving end of God’s fatherly mercy many times.
As a father, I now know what it is to be on the giving end.
When a dad sees genuine brokenness in his children, he cannot help but rush in and lavish his children with love and care.
However, mercy is not for the froward, stubborn, and rebellious children.
They experience chastening and disapproval until the brokenness appears once again.
So-called mercy toward rebellious children is really just lenient behavior destroying America’s youth.
*/Gracious/* – God does for man that which man does not deserve.
He gives to man what is not due him from a positive nature.
a.       God giving good things to undeserving people; like eternal life (Eph 2.8-9)
b.      Be careful of an attitude that sets you in a direction in which you believe you deserve something – the only thing we truly deserve is eternal hell-fire.
*/Longsuffering/* – slow to anger; patient with man when man fails Him. 
a.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9