Sermon Tone Analysis

Overall tone of the sermon

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Tone of specific sentences

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Amos
* *
*THEME:  *The Lion Has Roared:  Divine judgment upon prosperous Israel for its social and religious sins
*DATE:  *760-755
 
*I.
**Eight burdens against the nations (1-2)*
 
/A.
//Damascus// (1:3-5)/
/B.       //Gaza// (1:6-8)/
/C.      //Tyre// (1:9-10)/
/D.      //Edom// (1:11-12)/
/E.       //Ammon (1:13-15)/
/F.       //Moab// (2:1-3)/
/G.      //Judah// (2:4-5)/
/H.      //Israel// (2:6-16)/
/ /
*II.
**Three Sermons of Judgment against Israel (3-6)*[1]**
* *
/A.       //Chastisement Certain for the Chosen (ch.
3)./
/ /
1.       Divine privilege as the basis of divine judgment (3:1-2)
 
2.
Amos prophesies because “the Lion has roared” (3:3-8)
 
3.
Proclamation of judgment (3:9-15)
 
/B.
//Impenitent Still (ch.
4)/
1.       Luxury-loving, poor-oppressing women (4:1-3)
 
2.
Religious, but not right with God (4:4-5)
 
3.
Unrepentant, despite repeated chastenings (4:6-11)
 
 
4.
Prepare to meet thy God, O Israel (4:12-13)
 
/C.
//“A Funeral Dirge for the Living”//*[2]*// (chs.
5-6)/
 
1.
Woe to the pseudo-religious (5:18-27)
 
2.
Woe to the wealthy, proud, and complacent (6:1-14)
 
*III.
**Five visions of Judgment against Israel (7-9)*
* *
/A.       //Vision of locusts (7:1-3)//*[3]*/
/B.       //Vision of fire (7:4-6)/
/C.      /Vision of the plumb line (7:7-9)
/D.      //Vision of the summer fruit (8:1-14)/
/E.
Vision of the Lord beside the altar (9:1-7)//*[4]*/
 
 
*IV.
**The preservation of a remnant and the restoration of the Booth of David (9:8-15)*
* *
*The Theological Message of Amos*
 
*THEME:  *The Lion has Roared:  Divine judgment upon prosperous Israel for its social and religious sins
 
! I.       God pronounces judgment upon a prosperous and secure people
 
/A.
//It was a time of unparalleled prosperity/
/ /
1.       God sent Amos during the latter years of the reign of Jeroboam II.
 
2.
Amos provides descriptions of Israel’s prosperity (3:15; 4:1; 5:11; 6:4-6)
 
/B.
//It was a time of unprecedented national security and military strength (2:14-16; 6:1-2, 13)/
 
! II.
Sins of social injustice and religious hypocrisy are the causes of Israel’s impending judgment.*[5]*
/A.
//Israel// is primarily condemned for its social sins./
1.
The nations are singled out for their sins of violence and social injustice (1:2-2:3).
2.
Israel is also singled out for its sins of social injustice in 2:6-16.
3.
Repeatedly, God condemns Israel for her social injustice (4:1; 5:7, 10-13, 24; 6:12; 8:4-6).
/B.
//Israel//’s social sins invalidated their religious performances./
/C.
//Israel// is also condemned for their rejection of true religion (2:11-12; 5:5, 26; 7:10-17; 8:14)./
This includes the idolatrous worship established at Dan and Bethel by Jeroboam I (I Ki. 12:28-33).
! III.
Israel’s impending judgment is certain and comprehensive
* *
!! A.       Neither the mighty, the prosperous, nor the “religious” would find escape in that day.
1.
The mighty (2:14-16)
2.       The prosperous (3:15; 4:1-3; 5:11; 6:1-7)
3.       The “religious” (4:4; 5:5, 18-27)
 
!! B.       Their judgment would include the tearing down of both the religious and political structures.
1.
The religious worship at Bethel and Dan (3:14; 5:5; 7:9a, 17a; 8:10, 14; 9:1)
2.       The “mighty” house of Jeroboam (7:9b)
/C.      //Their judgment would include exile in a foreign country (5:27; 7:17)./
/D.      //Their judgment would correspond to their prosperity (6:14)./
/E.       //Their judgment would include a “spiritual famine” (8:11-14)./
! IV.
Yahweh is the source of Israel’s impending judgment
 
/A.
//The sovereign Yahweh,//*[6]*// God of Hosts, has roared against Israel./
/B.
//The ministry of Amos was proof in itself that God had pronounced their doom (3:3-8; 7:14-15)./
/ /
!! C.      Their relationship to God did not bring immunity; it brought responsibility.
/D.
//God was the source behind previous calamities they had experienced (3:6b; 4:6-11)./
! V.    God’s purposes in judgment also encompass future restoration
 
/A.
//God pleads for repentance even in the midst of declarations of judgment (5:4-6, 14-15)./
/B.       //One of God’s purposes in judgment is to purify and to reveal a righteous remnant (9:9)./
/C.      //God must destroy the sinners before He can bring in the promised blessing (9:8, 10)./
/D.      //God’s promises of future hope are centered in the revival of the Davidic Covenant and the millennial blessings that will accompany this “resurrection” of the dynasty of David (9:11-15)./
/ /
/ /
 
\\ ----
[1] The identification of these three sermons is based on the repetition of the phrase “Hear this word” (3:1; 4:1; 5:1).
[2] This is the designation that Thurman Wisdom gives to Amos 5:1-9.
/Biblical Viewpoint:  Focus on Amos/, 17.
[3] Amos 7:1 mentions the latter growth “after the king’s mowings.”
The “king’s mowings” probably refers to some kind of income tax, where the king received a portion of the harvest.
The setting of this vision is the /spring harvest/.
If the locusts destroyed this spring crop (“latter growth,” KJV)—the last harvest before the hot summer—the nation would starve.
[4] Most commentators extend this vision through v. 10.
However, Amos’ preference to begin a new section of thought with an introductory formula suggests that verse 8, which begins with “Behold,” introduces the final section of his book.
Bell, 49.
[5] “The causes for such judgment were patent:  wealth and luxury, frivolity and corruption, opulence and oppression, summer and winter palaces, ivory couches, songs of revelry and wine…there were specific crimes still more culpable and worthy of censure:  namely, victimizing the poor, confiscating their garments for debt, unbridled licentiousness even under the cloak of religion, hypocritical tithing, and hollow Sabbath-observance, even pilgrimages to far distant shrines.”
Robinson, 52.
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