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Sermon #25 in a Series on Genesis
Preached by Pastor Glenn Durham on January 3, 2010, at The Church of the Covenant, PCA, Cincinnati, Ohio.
Main Idea: God’s grace overwhelms the “second chance.”
!
Scripture Introduction
To give someone a leg up means to help them climb higher by standing on your knee or in your cupped hands, like a human step stool.
A billboard in St. Louis advertised a local church by proclaiming: “Jesus gives a leg up!”
That is both helpful and hopeful… unless you are a quadriplegic.
Some say that ours is the God of the second chance.
Is that really what we want?
Don’t misunderstand me; I want another opportunity as much as the next guy.
But what happens when I mess up the second time, and the third, and the eleventh?
Second chances seem to produce second failures.
Is there anything better?
In Genesis 9, God shows why he offers help to those without a leg to stand on.
Please either follow along in your Bible, or listen as we consider the beginning of… sin (again).
[Read Genesis 9.18-29.
Pray: Father of Abraham, Isaac, Moses, and Noah: our hearts are deceitful: they lie to us about ourselves and about you.
We need truth both to save and to sanctify our lives.
Please enable us to hear Jesus, and to rest fully in his completed work, through the grace of the ever-present and indwelling Spirit, Amen.
!
Introduction
He was three years old when he sinned in a way that made me wince.
You hate it for your kids, but this degree of open rebellion required discipline.
I sent him to my room and went to get the “spanking spoon.”
When I returned, big crocodile tears wetted his cheeks, and through the tears he sobbed: “Daddy, please don’t spank me; I promise I’ll never do it again.”
I promise; I will never do it again.
Of course, part of his motivation was to avoid a spanking, and that plan may have just popped into his head.
Yet I think something else was going on.
Daniel was expressing a hope which is never far from any of our hearts: “Give me another chance; this time I will do it right.”
I am surprised at how regularly that thought rises in me.
Every problem leads me to imagine how much better things would be if I did everything right.
If I prayed and visited more, if I preached better and shorter sermons, if I always gave the perfectly wise and gentle answer to those who criticize and complain – if I just had another chance, this time I will do it right.
I think we judge others in this way, as well as ourselves.
Whenever we are the victim of an injustice, whether perceived or actual, we easily imagine that our life would be great if that person had just done “such and such” differently.
We even give them a second chance in our minds, re-living the slight, nurturing anger and bitterness, all the while imagining how good things would be if they just did it right.
But your husband never quite succeeds, does he?
We seem to say, “You failed me once, but I will give you one more chance.”
That sounds good, but sinners fail again, and again, and again.
I really do not need another chance to succeed, but another chance to fail, without losing your love.
I need to be treated as if I had never sinned.
I need biblical forgiveness, the grace of the gospel, because every imagination of my heart is evil from birth.
Moses wrote Genesis as Israel prepared to enter the promised land and embark on a new part of their journey with God.
Yes, this is an historical narrative, true in its every account.
But these are also real sermons for God’s people in a specific time and for a definite purpose.
Now that they have escaped Egypt and survived the desert, God’s concern is that they would suppose they no longer needed his sustaining grace.
“Yes, we needed God’s redemption from Egypt, but now that we are entering the promised land, we have outgrown that!”
We just have to be good and enjoy the reward.
My heart thinks that way.
I know I need help when I am sick, or driving on ice-slickened roads, or watching my career fall apart.
“But lift me over this flood of problems, God, and set me down with another chance, and I will make good.
This time I will do it right.”
But God knows what we either never knew or willfully forget – we never outgrow our need for grace.
In theological language, both justification and sanctification are works of God’s grace.
To teach Israel this lesson (and to convince us to live it) God preserves Noah’s story.
Notice, first…
! 1.
We Never Outgrow God’s Grace
Let’s remember the story so far.
In the beginning, God creates a perfect world.
Soon, however, mankind defiles it.
An apt picture of the ruin we brought to paradise is the first person born on the planet, holding up the bloody club with which he just beat his own brother to death.
Within a few generations, his descendent, the bigamist Lamech, brags to both wives of his many murders.
Only four pages into an 1100 page book, we are engulfed in death: “Adam lived 930 years and he died….
Enosh lived 905 years and he died….
Methuselah lived 969 years and he died.”
If we were performing this on stage as a dramatic reading, we would dim the lights a bit more as each death is announced.
Now the room is nearly dark as we hear that sin’s malignancy spreads so far and deep that God is sorry he made mankind.
CLICK – no light, utter ruin and despair.
Then a pause and deep breath before the next verse.
Cue the spotlight; a man enters the stage, and Genesis 6.8: “But Noah….”
But Noah! Hope rises – here is one to do everything right!
God is giving a second chance!
But questions remain.
How will Noah rise to success in a fallen world?
How will he stay godly, surrounded by a pagan culture?
Will this chance really be fair given the circumstances?
But God has a plan: he places Noah in an ark and washes the world clean of evil.
Behold, the flood makes all things new!
Now Noah and his children can love God without bad influences, decadent Hollywood sitcoms, and the world forcing the first family into its mold.
Moses has us on the edge of our seats ready to leap up and cheer Noah’s success as he disembarks.
We know what the next line will be: Noah and his perfect family lived happily ever after.
But Genesis 9.20-21 crushes our faith in a second chance: “Noah began to be a man of the soil, and he planted a vineyard.
He drank of the wine and became drunk and lay uncovered in his tent.”
James Boice: “The first thing the fall of Noah teaches us is that anyone can sin….
If Noah sinned, we are surely not exempt from it.
This judgment needs to be strengthened, however, for the point of the story is not merely than anyone can fall but that everyone does.”
Sin so entwines itself around our nature that a mere second chance always results in a second failure.
As hurtful as it is to pride, the truth must be known, believed and proclaimed: “We cannot succeed apart from God’s sustaining grace.”
The Apostle Paul applied this exact truth to his ministry in 1Corinthians 15.10:
* “By the grace of God I am what I am [justification – but those who know the rest of the verse may think, “Wait pastor, he goes on to say that he did his ministry by good works” – let’s finish],
* “By the grace of God I am what I am and his grace toward me was not in vain.
On the contrary, I worked harder than any of them [sounds like justification by grace and sanctification by a second chance, doesn’t it?
God saved Paul from an outward form of religion by grace, then with that second chance, he worked harder than any.
But again, let’s finish],
* “By the grace of God I am what I am and his grace toward me was not in vain.
On the contrary, I worked harder than any of them though it was not I, but the grace of God that is with me.”
I spoke with my friend on Wednesday who pastors our PCA church in Covington, KY.
He pointed out that we have a saying, “A person is just looking for a handout.”
But the truth is that no one really wants a handout, because that means admitting we are poor beggars.
We want a quid pro quo arrangement, we give something for what we take.
But God needs nothing, and those who would know his power must always depend on his grace.
There are two specific dangers in this text which show that we never outgrow God’s sustaining grace.
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