Who He Is!
Reading:
His Divinity.
Omnipotence
the Spirit of God Since the Hebrew word used here, ruach, can mean “spirit” or “wind,” this phrase can be translated “Spirit of God” or “wind from God” (or even “mighty wind”)
Omnipresent
Omniscience
His Nature.
Power of God
Breath/Power
“Holy/Spirit”
The quality of God that sets him utterly apart from his world, especially in terms of his purity and sanctity. The holiness of God is also manifested in the persons and work of Jesus Christ and the Holy Spirit. Believers are called upon to become like God in his holiness.
In Scripture the innermost aspect of human nature. The three-fold division of spirit, soul and body is sometimes used to refer to this distinction between the physical and spiritual aspects of human existence.
His Personality.
Intelligence, Will, and Existence.
Intelligence
Will
Personal properties are predicated of the Spirit. He is endowed with understanding or wisdom, which is the first inseparable property of an intelligent agent: “the Spirit searcheth all things, even the deep things of God” (1 Cor. 2:10). Now to “search” is an act of understanding, and the Spirit is said to “search” because He “knoweth” (v. 11). He is endowed with will, which is the most eminently distinguishing property of a person: “All these things worketh that one and selfsame Spirit, dividing unto every man as He will” (1 Cor. 12:11)—how utterly meaningless would be such language were the Spirit only an influence or energy! He loves: “I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit” (Rom. 15:30)—how absurd would it be to speak of the “love of the Spirit” if the Spirit were nothing but an impersonal breath or abstract quality!
Existence
We offer no apology, then, for devoting a separate chapter to the consideration of the personality of the Holy Spirit, for unless we have a right conception of His glorious being, it is impossible that we should entertain right thoughts about Him, and therefore impossible for us to render to Him that homage, love, confidence, and submission, which are His due. To the Christian who is given to realize that he owes to the personal operations of the Spirit every Divine influence exercised upon him from the first moment of regeneration until the final consummation in glory, it cannot be a matter of little importance for him to aspire after the fullest apprehension of Him that his finite faculties are capable of—yea, he will consider no effort too great to obtain spiritual views of Him to whose Divine grace and power the effectual means of his salvation through Christ are to be ascribed