Who God really is
9 “For as heaven is higher than earth,
so my ways are higher than your ways,
and my thoughts than your thoughts.
but these ways generally fall into two categories: attributes that describe God in himself and attributes that describe God in his relations to creatures. The former are often called incommunicable or absolute (like infinity or omnipresence), and the latter communicable, or relative (like holiness or faithfulness).
17 Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
20 For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.
15 He is the image of the invisible God,
the firstborn over all creation.
16 For everything was created by him,
in heaven and on earth,
the visible and the invisible,
whether thrones or dominions
or rulers or authorities—
all things have been created through him and for him.
17 He is before all things,
and by him all things hold together.
18 He is also the head of the body, the church;
he is the beginning,
the firstborn from the dead,
so that he might come to have
first place in everything.
19 For God was pleased to have
all his fullness dwell in him,
17 Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows.