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22:14 Many (Gk. polloi) are called means that many have been invited to the wedding feast. But not all those invited are actually the ones who are supposed to be there, because few are chosen. This has been described as the doctrine of a “general calling”: the gospel is proclaimed to all people everywhere, both those who will believe and those who will not. However, Paul also mentions another kind of calling, an effective calling from God that comes powerfully to individuals and brings a positive response. When the gospel is proclaimed, only some are effectively called—that is, those who are the elect, who respond with true faith (1 Cor. 1:24, 26–28). This is consistent with Jesus’ statement that “few are chosen,” for the ones “chosen” (Gk. eklektos, “selected, chosen”) are “the elect,” a term used by Jesus to refer to his true disciples (cf. Matt. 11:27; 24:22, 24, 31; on the theme of election, see note on Rom. 9:11).

election
Matthew 22:13–14 (NASB95)
13“Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.’ 
14“For many are called, but few are chosen.”
"22:14 Many (Gk. polloi) are called means that many have been invited to the wedding feast. But not all those invited are actually the ones who are supposed to be there, because few are chosen. This has been described as the doctrine of a “general calling”: the gospel is proclaimed to all people everywhere, both those who will believe and those who will not. However, Paul also mentions another kind of calling, an effective calling from God that comes powerfully to individuals and brings a positive response. When the gospel is proclaimed, only some are effectively called—that is, those who are the elect, who respond with true faith (1 Cor. 1:24, 26–28). This is consistent with Jesus’ statement that “few are chosen,” for the ones “chosen” (Gk. eklektos, “selected, chosen”) are “the elect,” a term used by Jesus to refer to his true disciples (cf. Matt. 11:27; 24:22, 24, 31; on the theme of election, see note on Rom. 9:11)."
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