Sermon Transcript Tone Analysis
Overall tone of the sermon
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Gone.
There comes up right away.
Wow.
Well, good to see so many.
New faces.
I haven't met everyone.
I'll meet you later and it's good to see everyone else.
I haven't seen in awhile and it was that I see every week.
Thank you for being here cuz without you this is me talking to emptiness and we've gone through Cove.
And we've done that.
And that's no fun at all.
Like, it's it's, it's better that you're here.
And I really, I really, really, really appreciate you.
I appreciate Rick saying that Autumn is here because I've had to stop seeing all because people assume I'm talking about the end of civilization.
So I'm just using Autumn now and just, that's a good way to go.
Have you ever found it difficult to honor?
Someone
Congrat, if you haven't, you haven't lived long enough to know, that is a follower of Christ, we need to honor all people.
And that's a tough call.
It doesn't mean that we don't confront things that hurt others or hurt ourselves.
And this week I couldn't get around 15, I kept on having.
So we're going to take some time to explore it here.
You know, Jesus cleared, the temple, cleanse, the temple twice.
We we are the synoptic gospels.
Matthew Mark and Luke put it at the end of his ministry.
The final Passover, And we'll look at that in a moment.
But I believe like, John puts it at the start of his ministry.
Another thing about John John is is probably the last gospel written.
I think it was written after the Book of Revelation for a couple of reasons.
Number one, John was given the revelation of Jesus Christ and the church he was at the church of Ephesus was told if they don't return to their first love, they were going to get wiped out.
And if you do a word study for love and Matthew, Mark and Luke and then do richly for love and John John, it's it's it's like triple the amount of times John talks about love than the other Gospels.
And so I think John wrote it afterwards to fill in the gaps that are missing like he tells stories that the other gospels don't tell.
He lets us know about things that the other Riders left out.
Like for example he was John was faster than Peter to the tomb.
Only John tells us that
Jesus.
John was the disciple that Jesus loved then again, that's only John, that tells us that
He only talks about miracles, some specific miracles in the specific way, he talks, he lets us know that Jesus actually cleanse the temple twice.
The other gospels are focused on the end.
Especially Mark, Mark is all about passion.
and we know Matthew and Luke got a lot of their details from Mark, Mark was the earliest gospel
But John wanted us to be sure to know, he did it twice.
At the start.
She takes the time to Fashion a whip.
And he goes in and starts, clearing out, the ones who were in the court of the Gentiles, who were money changers in selling animals for Slaughter.
No, history tells us that it was Caiaphas the high priest of the time, Jesus was alive.
He was the one in a little 38D that that allowed in the court of the Gentiles to be used for Commerce.
Jesus seemed to disagree with that.
And he went in there and he cleared it, and it was more like he had a whip, it was it was more violent.
But his words were different.
John record his words, as as this, John 2:16, then going over to the people who sold the she told them get these things out of your stop.
Turning my father's house into a Marketplace, It was about Caiaphas is policy to allow.
The court of the Gentiles to the court of the Gentiles was a place.
They only place the Gentiles could go to get as close to God as they think that's as closest to God as they could get.
We weren't allowed into the temple and weren't allowed into the court of the women.
They weren't allowed into the holy of holies.
They weren't had to stay out there but that was a closest part
and,
Jesus wasn't confronting an ancient custom, but a new practice introduced by the high priest.
A Matthew, Mark and Luke recorded what happens in the final week and it's a little bit different.
Quite a bit different.
Mark tells us that after the triumphal entry.
Jesus goes and looks around and sees the temple, and then they go back to Bethany because It's 4:00 in the afternoon and it's getting late.
Then.
The next day on the way back to the temple now.
Mark has it that Jesus curse the fig tree.
And then they went to the temple.
And Jesus started pushing tables over of the money changers and flipping the chairs over of the ones who sold doves now.
Listen to his language Mark, 1117 says he said to them.
The scripture declares my temple will be called a house of prayer for all nations.
What you've turned it into a den of Thieves harsher language.
He's doing this on the Passover that he needed, he was going to die on.
It was more aggressive than the first time it was intentional.
It was strategic, it was to make a point.
It wasn't enough for the Romans to come and come in force and put down the Rebellion.
That's significant right?
When Jesus came in the triumphal entry, the Romans were like, get your feet or the, the, the the Jews were saying and I get your people to be quiet.
So, the Romans don't come and shut us down.
The next day when he comes in.
He upset everybody.
Like he turned the heat turned over the tables and end, it wasn't enough for the Romans to come, but it was enough for him to get killed.
Mark 11:15 to 60 just before that.
It says when we arrive back in Jerusalem Jesus entered the temple, that's where they the next day, after he curse the Fig Tree, Jesus enter the temple and begin to drive all people buying and selling animal.
Sacrifices, he knocked over the tables of the money-changers and the chairs are blue selling.
And he stopped everyone from using the temple as a Marketplace.
Money changers were
You needed to pay your temple tax in a coin that didn't have a God or an emperor who was called a God on the back, right?
It makes sense.
They were necessary that they needed to be there or somewhere around there.
So that people who are coming from all over the Roman Empire who were Jews who had to pay the temple tax, they could get it in the proper point hitch.
It was also the temple.
Coinage was pure silver, so, okay, but you no money.
Changing today, when you go on a trip, You got things on the fees going and get things done.
If he's coming back it was so much worse in the temple.
People were making money off the backs of people who needed to pay the temple tax in the in that certain coin.
The one selling dogs, specifically doves are the offering of the people who could not afford a sheep or cattle, they were the offering of the disenfranchised.
They didn't have anything that they could do and Jesus, specifically sad.
Get out of here you thieves.
They were ripping people off.
It was intentional.
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